Baruch Halpern
Baruch Halpern is the Covenant Foundation Professor of Jewish Studies at the University of Georgia. He was a leader of the archaeological digs at Tel Megiddo 1992–2007, as well as of an archaeological survey in southeastern Cilicia (Turkey). As an undergraduate at Harvard in 1972, he wrote a political analysis of the Bible, which subsequently influenced research into its authorship.He is noted for his use of archaeological information to interpret the meaning of Biblical texts (for example, the explanation of Ehud's murder of King Eglon and escape without detection from the "upper room," see Judges 3:12–30, in Halpern's book ''The First Historians: The Hebrew Bible and History'', pp. 55–59). He has said:
You cannot know the culture without knowing the material culture, either. So we need to combine text with what's in the ground, and, when our evidence is a little dirigible, we also need ethnological help, preferably from our region. This is no different in terms of reconstructing thought than needing to know the central and related languages involved.
Halpern's theory of the development of Israelite monotheism, first articulated in a 1986 publication, involves the differentiation of the state God, YHWH, from His former subordinates and colleagues, collectively "the baal" or "the baals". This grew into alienation especially around and after the fall of Israel ca. 720 and the Assyrian devastation of Judah in 701. Economically, specialization and the operation of comparative advantage spread partly as a result of competing operative trade networks; this led to partial industrialization and to relative urbanization. Intellectually, the trade-driven renaissance in intellectual exchange provoked a Reformation, of which the reforms of Hezekiah (ca. 701) and Josiah (ca. 622) were manifestations (all 2009).
Halpern has strongly criticized biblical minimalists, particularly Israel Finkelstein's "Low Chronology" theory: in his 1995 essay ''Erasing History: The Minimalist Assault on Ancient Israel'' he defends the historicity of the United Monarchy and of kings Saul, David and Solomon. However, he is far from a literalist: in his book ''David's Secret Demons: Messiah, Murderer, Traitor, King'', he describes David as a bloody tyrant, whose image was later whitewashed by the Books of Samuel. Provided by Wikipedia
Cultural contact and appropriation in the Axial-Age Mediterranean world : a periplos /
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Karl Jaspers dubbed the period, 800-400 BCE, the Axial Age. Axial it was, for out of it emerged the idea of Greek culture, with its influence on Roman and later empires. Jaspers' Axial Age was the chrysalis of culturally-meaningful modernity. Trade expands intellectual horizons. The economic and political effects permeate such social domains as technology, language and worldview. In the last category, many issues take on an emotional freight - the birth of science, monotheism, philosophy, even theory itself. Cultural Contact and Appropriation in the Axial-Age Mediterranean World: A Periplos , explores adaptation, resistance and reciprocity in Axial-Age Mediterranean exchange (ca. 800-300 BCE). Some essayists expand on an international discussion about myth, to which even the Church Fathers contributed. Others explore questions of how vocabulary is reapplied, or how the alphabet is reapplied, in a new environment. Detailed cases ground participants' capacity to illustrate both the variety of the disciplinary integuments in which we now speak, one with the other, across disciplines, and the sheer complexity of constructing a workable programme for true collaboration.
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1 online resource (ix, 315 pages) : illustrations. :
Includes bibliographical references (p. 243-297) and indexes. :
9789004194557 :
Available to subscribing member institutions only.
The books of Kings : sources, composition, historiography and reception /
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This collaborative commentary on, or dictionary of, Kings, explores cross-cutting aspects of Kings ranging from the analysis of its composition, historically regarded, to its transmission and reception. Ample attention is accorded sources, figures and peoples who play a part in the book. The commentary deals with Kings' treatment in translation and role in later ancient literature. While our comments do not proceed verse by verse, the volume furnishes guidance, from contributors highly qualified to advance contemporary discussion, on the book's historical background, its literary intentions and characteristics, and on themes and motifs central to its understanding, both of itself and of the world from which it arose. This volume functions as a meta-commentary, offering windows into the secondary literature, but assembling data more fully than is the case in individual commentaries.
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1 online resource. :
Includes bibliographical references (p. [607]-666) and indexes. :
9789047430735 :
0083-5889 ; :
Available to subscribing member institutions only.