Probing the depths of evil and good : multireligious views and case studies /
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In the few years since the attack on the World Trade Center on September 11, 2001, evil has become a central theme in the media and human consciousness: the evil of terrorism, the evil of secular culture, concern for poverty, and climate change... Yet different cultures and religious traditions have different ideas of what evil is and what its root causes are. Although there is no massive clash of cultures, many disagreements and also conflicts in the world arise from the deep differences in views of evil. This volume explores religious views of evil. Scholars from different religions and from various parts of the world describe how people probe the depths of evil-and by necessity that of good-from their own background in various worldviews. In their explorations, almost all address the need to go beyond morality, and beyond legalistic definitions of evil and of good. They point to the radical depths of evil in the world and in human society and reinforce our intuition that there is no easy solution. But if we can gain a better understanding of what people from other worldview traditions and cultures consider evil, we are that much closer to a more peaceful world.
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1 online resource (377 pages) :
Includes bibliographical references and indexes. :
9789401204620 :
Available to subscribing member institutions only.
Fragile identities : towards a theology of interreligious hospitality /
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Interreligious dialogue is one of the major challenges confronting contemporary theology. In particular, the so-called "dialogical tension" between openness and identity has been a central issue: Can one maintain one's religious identity without closing oneself off from the other? In general, Christian reflection on interreligious dialogue begins with a theological reflection on religious plurality that assumes that one cannot engage seriously in interreligious dialogue without a sound theology of religions. In this book Marianne Moyaert critically assesses the various models for a Christian theology of religions (exclusivism, inclusivism, pluralism, particularism) by asking how these models relate to the dialogical tension between openness and identity. She argues that we need to overcome the classical theological approach of religious plurality and move in the direction of a theological hermeneutics of interreligious hospitality. To that end she turns to the French philosopher Paul Ricoeur, whose philosophical and hermeneutical insights can give a new turn to the discussion of the criteria, possibilities, and particularly the limits of interreligious dialogue.
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"A different version of chapter six (201-19) originally appeared in Horizons: the journal fo the College Theology Society 36 (2009) ... and a shorter version of chapter six (219-32) in Exchange: journal of missiological and ecumenical research 37 (2008)"--Title page verso. :
1 online resource (352 pages) :
Includes bibliographical references (p. 315-339) and indexes. :
9789042032804 :
Available to subscribing member institutions only.
Jesus as Guru : the Image of Christ among Hindus and Christians in India.
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People in India form images of Jesus Christ that link up with their own culture. Hindus have given Jesus a place among the teachers and gods of their own religion, seeing in his life something of the wisdom and mysticism that is so central to Hinduism. Christians in India also make use of the concepts provided by Hinduism when they wish to express the meaning of Christ. Thus, in any case, Jesus is-for Hindus and Christians-a guru, a teacher of wisdom who speaks with divine authority. But for many Hindu philosophers and Christian theologians there is much more that can be said about him within the Indian framework. He can be described as an avatara , a divine descent, or linked to the Brahman, the all-encompassing Reality. This study looks at both Hindu and Christian views of Christ, starting with that of the Hindu reformer Rammohan Roy at the beginning of the nineteenth century, as well as those of the first Christian theologians of India. The views of Mahatma Gandhi and the monks of the Ramakrishna Mission are discussed, and those of influential Christian schools such as the Ashram movement and dalit theology. Five intermezzos indicate how artists in India portray Jesus Christ.
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1 online resource (323 pages) :
9789401206198 :
Available to subscribing member institutions only.
Crossroad discourses between Christianity and culture /
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Christianity exists in relation to and interacts with its cultural environment in a number of ways. In this volume authors from a wide variety of backgrounds explore various facets of the relationship and interaction of Christianity with its cultural environment: politics, society, esthetics, religion and spirituality, and with itself. Divided into three main sections, Crossroad Discourses between Christianity and Culture looks at the interaction of Christianity with culture in the first section, with other religions and spiritualities in the second, and finally with itself in the third. The contributions engage in a critical examination of not only the culture in which Christianity finds itself but also in a critical examination of Christianity itself and its interaction with that culture. The editors hope that teachers, students, and readers in general will profit greatly from the critical articles contained in this book.
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1 online resource (641 pages) :
Includes bibliographical references and indexes. :
9789042028647 :
Available to subscribing member institutions only.