Ḥifẓ al-badan : Risālaʾī Fārsī dar bihdāsht wa tandurustī /
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Fakhr al-Dīn Rāzī (d. 606/1210) was a prominent theologian, interpreter of the Qurʾān, philosopher, and arguably the most important critic of Avicenna (d. 428/1037). He was born in 543/1149 in Rayy, where he studied theology, philosophy and law under different masters, including his father who was a preacher. Having completed his studies, he started a wandering life which took him to different cities and courts in Transoxania and Khwārazm, where he had a number of famous disputes with local scholars. After a brief return to Rayy he finally settled in Herat where he spent the rest of his life, a wealthy and respected scholar with many followers. His works are many, mainly in philosophy and theology, besides his famous commentary on the Qurʾān called Mafātīḥ al-ghayb . Rāzī received a basic medical training during a stopover in Sarakhs 580/1184. The present work is a compendium on preventive medicine and stands in a long tradition.
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9786002030160
Commentary on the Jumal on Logic by Khūnajī /
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Ibn Wāṣil (d. 1298), perhaps better known today as a historian and an emissary to the court of King Manfred in southern Italy, was also an eminent logician. The present work is a critical edition of his main work in the field, a commentary on his teacher Khūnajī's (d. 1248) handbook al-Jumal. The work helped consolidate the logic of the "later scholars" (such as Khūnajī). It also shows that commentators did much more than merely explain the original work and instead regularly discussed and assessed received views. Ibn Wāṣil's work was an influential contribution to a particularly dynamic chapter in the history of Arabic logic.
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The present work is a critical edition of a commentary by Ibn Wāṣil (d.1298) on his teacher Khūnajī's (d.1248) handbook on logic al-Jumal. The work was an influential contribution to a particularly dynamic chapter in the history of Arabic logic. :
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Includes bibliographical references and index. :
9789004516663
9789004516656
Early Ibadi Theology: New Material on Rational Thought in Islam from the Pen of al-Fazārī (2nd/8th Century) /
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Al-Fazārī's writings are a unique source of information about Ibadi teachings on ʿilm al-kalām and the early development of this branch of religious knowledge. It is for this reason that scholars of Islamic theology are particularly interested in early Ibadi theology. In this volume newly discovered, re-edited texts by al-Fazārī are presented, with previously lacking fragments included, texts that had already begun to offer new perspectives on Islamic ʿilm al-kalām , and on its origins and the sources of its concepts and debating techniques. In their revised state these Ibadi texts represent a major contribution to scholastic theology. They demonstrate how their respective theological debates already took place at the beginning of the second/eighth century and how associated ideas, as well as related sects and treatises, remained current for some time afterwards, thereby contradicting earlier claims that these debates started in the third/ninth century.
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1 online resource. :
Includes bibliographical references and index. :
9789004459571
9789004399136
Der Kategorienkommentar von Abū l-Farağ ʿAbdallāh ibn aṭ-Ṭayyib : Text und Untersuchungen /
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The Commentary on the Categorie s by Abū l-Farağ ibn aṭ-Ṭayyib is an important representative of the Aristotelian tradition in Arabic culture. Formally based on late antique commentaries on Aristotle's Categories , it provides the last example of the learned tradition still alive in eleventh-century Baghdad. The introduction offers a general survey of the commentaries on Aristotelian Categories , from the first Greek texts to the Arabic version featured here. The life and works of Ibn aṭ-Ṭayyib are also discussed. Systematic comparison with surviving Greek commentaries and a series of thematic studies elucidate the author´s method. The critical edition of ibn aṭ-Ṭayyib's Commentary is accompanied by a detailed summary, which facilitates its use by readers unfamiliar with the Arabic language.
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1 online resource. :
Includes bibliographical references and index. :
9789047418177
9789004149038
Al-Qand fī dhikr ʿulamāʾ Samarqand /
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In the Arabic literary tradition, biographies form a class of their own and have always been widely used. Whether about a single person or about some group, their shared objective was to provide an authoritative account of someone's lineage, social or literary career, academic or religious background or affiliation, or connection to some historic event. As examples one could mention Ibn Hishām's (d. 218/834) Sīrat Muḥammad rasūli ʼllāh , Ibn Abī Uṣaybiʿa's (d. 668/1270) Kitāb ʿuyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ , or Nūr al-Dīn al-Ṭūkhī's (d. ca 900/1494) Quḍāt Miṣr . The author of the present work, Najm al-Dīn al-Nasafī (d. 537/1142-43), was a long-time resident of Samarqand and widely known and respected as jurist. He wrote more than 30 works, in Persian and in Arabic. The present volume contains an inventory of ḥadīth scholars bearing some connection to Samarqand. Its importance lies mainly in the many names of people, places, and books which are otherwise entirely unknown.
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A Syriac Encyclopaedia of Aristotelian Philosophy : Barhebraeus (13th c.) Butyrum sapientiae Books of Ethics, Economy and Politics /
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This volume deals with the part on practical philosophy in Barhebraeus's "Butyrum sapientiae" or " Cream of Wisdom". The practical philosophy in this large encyclopaedia of Aristotelean thinking in this Syriac language consists of three books: Ethics, Economy and Politics. The books of Ethics and Politics have been edited, translated and commented upon for the very first time in this publication. These books are unique and probably the only specimens of its kind, surviving in the Syriac language and literature. They were written at the end of Barhebraeus's life (1285/86) during a period in which the Syriac language had been rapidly losing ground to Arabic and was to almost disappear as a living language not long after the author's death.
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Includes bibliographical references and index. :
9789047414001
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ʿAql u ʿishq yā Munāẓarāt-i khams /
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Ibn Turka Iṣfahānī (d. 835/1432) stemmed from a well-educated family in Isfahan. In 789/1387, following Tīmūr Lang's (d. 807/1405) massacre of the population of Isfahan, he and his older brother were among the artists and scholars whose lives were spared and marched off to the capital Samarqand. Ibn Turka studied the Islamic sciences under this brother for 25 years. He then went on a study tour that took him to the classrooms of such great scholars as Shams al-Dīn Fanārī (d. 834/1451) and Sirāj al-Dīn al-Bulqīnī (d. 805/1403), to finally return to Isfahan. With more than 50 philosophical works to his name, Ibn Turka is seen as a key figure in the amalgamation of voam, Peripatetic and Illuminationist philosophy and mysticism, leading eventually to the Transcendent Philosophy of Mullā Ṣadrā (d. 1045/1635). Written in a beautiful Persian, the present work describes the struggle between divinely-inspired love and reason, ending in their glorious unification.
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1 online resource. :
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Tuḥfat al-abrār fī manāqib al-aʾimma al-aṭhār /
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ʿImād al-Dīn Ṭabarī (fl. 2nd half 7th/13th cent.) was a Shīʿī religious scholar. Little is known about his personal life, just that he was born in Ṭabaristān (today's Māzandarān) and that he was from the generation after Naṣīr al-Dīn Ṭūsī (d. 672/1274). It is not known with whom he studied or when he left his region of origin. What we do know, is that he lived until 667/1268-9 in Burūjird, that in 671/1272-3 he was a resident of Qum, and that in 672/1273-4, Bahāʾ al-Dīn al-Juwaynī (d. 683/1284)-then chancellor of the exchequer under the Mongol ruler Abāqā Khān (d. 680/1282)-sent him to Isfahan to polemicise against the enemies of the Shīʿa. He is the author of some 18 works, ten of which are on Imamism, the doctrine on which Twelver Shīʿism is founded. The Persian Tuḥfat al-abrār is one of these, published here for the very first time.
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Ḥikmat-i Khāqāniyya : Shāmil-i yak dawra-yi mukhtaṣar-i mantiq, ṭabīʿiyyāt u ilāhiyyāt /
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Bahāʾ al-Dīn Iṣfahānī (d. 1137/1725), better known as Fāḍil Hindī, was born into a comfortable home in Isfahan. Being a particularly precocious child, he completed his studies in the traditional and the foreign sciences by the age of thirteen, even carrying the title of mujtahid (someone authorized to issue legal opinions in Shīʿī Islam). He then accompanied his father to the court of the Mughal emperor Awrangzīb (r. 1658-1707), where he remained for several years before returning to Isfahan. At a time at which Isfahan was under the spell of the anti-speculative, literalist Akhbārī school in Shīʿism, Fāḍil Hindī was one of the few to engage in philosophy, so much so that one could call him equally a juristic philosopher or a philosophical jurist. The present work is a very readable, complete course in logic and philosophy that bears witness to his originality as a thinker in each of these domains.
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Jawāhir-i tafsīr : Tafsīrī adabī ʿirfānī ḥurūfī, shāmil-i muqaddamaʾī dar ʿulūm-i Qurʾānī wa tafsīr-i sūra-yi ḥamd /
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The Qurʾān is a complex text, and it has been regarded as such since the very beginning. Qurʾān interpretation or tafsīr was already practiced by the Prophet's nephew ʿAbdallāh b. al-ʿAbbās, who used folklore and poetry to interpret his uncle's revelations. With the passing of time, Qurʾānic exegesis developed from a mere branch of tradition ( ḥadīth ) into a full-fledged, independent discipline. The earliest Persian Qurʾān commentary was a translation of Abū Jaʿfar al-Ṭabarī's (d. 311/923) Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān , made in 345/956. The Persian commentary contained in the present volume was composed in 890/1485 in Herat by Wāʿiẓ Kāshifī (d. 910/1504-05), a prolific author, preacher and mystic of the Timurid era. Originally meant to comprise four volumes, it was discontinued halfway the fourth sura, and is only partially reproduced in the present edition. Kāshifī's detailed, literary commentary stands out by his unique use of the esoteric properties of letters and numbers.
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Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 1 /
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Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 1.
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Qāmūs al-baḥrayn : Matn-i kalāmi-yi fārsi-yi taʾlīf bih sāl-i 814 qamarī /
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Muḥammad Abu ʼl-Faḍl Muḥammad's (fl. ca. 800/1400) Persian Qāmūs al-baḥrayn was written in 814/1411. About the author's life and times nothing is known other than that his nickname 'Ḥamīd Muftī' points at a certain level of expertise in the legal profession. Being a theological summa, the Qāmūs al-baḥrayn stands in a long tradition. The author used numerous theological and philosophical sources, referring explicitly to such authorities as Avicenna (d. 428/1037), Suhrawardī (d. 587/1191), Fakhr al-Dīn Rāzī (d. 606/1210), and Naṣīr al-Dīn Ṭūsī (d. 672/1274). The work contains so many obvious borrowings from Rāzī that the Qāmūs al-baḥrayn is factually an exposition of his thought. In the edition, a special effort was made to point this out in each case where a concrete reference could be given. There are few theological summae in Persian; readers of Persian will therefore be delighted to discover this comprehensive work and its mellifluous style of composition.
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1 online resource. :
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Rasāʾil-i Fārsi-yi Jurjānī : Rasāʾil-i kalāmī, taʾlīf ḥudūd-i qarn-i nuhum-i hijrī /
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From the time that ʿAlī b. Mūsā al-Riḍā (d. 203/818) was designated to be the successor of al-Maʾmūn b. Hārūn al-Rashīd (d. 218/833) and then murdered shortly after that, various Shīʿa groups have been at odds with whoever opposed their claim to leadership in Islam. The author of the Persian dissertations contained in the present volume, the otherwise unknown Ḍiyāʾ al-Dīn b. Sadīd al-Dīn Jurjānī (ca. 9th/15th cent.), clearly issues from this polemic tradition. Reading his work, it is clear that Jurjānī had a full command of all the theological registers to be played upon in a traditional sectarian debate. This is especially the case for the first treatise in this collection, in which he opposes such movements as the Ashʿarīs, the Ḥanbalīs, the Ismāʿīlīs, and the Sufis. The treatises that follow, too, are all about religious dogma ( ʿaqāʾid ), with some of them showing clear signs of thematic, not to say temporal, association.
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