Ḥall mushkilāt Kitāb al-ishārāt wal-tanbīhāt : Mashhūr bih Sharḥ-i Ishārāt /
:
Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology, the Zīj-i Īlkhānī on astronomy, and his Akhlāq-i Nāṣirī on ethics. The present volume contains a facsimile edition of an ancient copy of another famous work by him, the Ḥall mushkilāt al-Ishārāt , which is his influential commentary on Avicenna's (d. 428/1037) groundbreaking Kitāb al-ishārāt wal-tanbīhāt . The Ishārāt is commonly regarded as Avicenna's final statement on all there is to know in logic and philosophy. Directed at a restricted readership of trusted specialists, it was deliberately written in a terse, impenetrable style. From the many commentaries that were written on it, the one by Ṭūsī would be decisive for the later Avicennan tradition.
:
1 online resource. :
9789004405721
9789648700893
Kitāb al-mabāḥith wal-shukūk : Nukhushtīn taʿlīqa bar al-Ishārāt wal-tanbīhāt, hamrāh bih Kitāb ʿUyūn al-masāʾil-i Fārābī wa Risāla-yi l-Asmāʾ al-mufrada-yi Kindī /...
:
The Kitāb al-ishārāt wal-tanbīhāt of Avicenna (d. 428/1037) is the most influential philosophical compendium in the history of the Islamic world. Being his last major work, written towards the end of his life, the Ishārāt contains what Avicenna considered to be the gist of all there was to know in logic and philosophy. It is different from his other works in that it represents the ultimate stage of development of his philosophical method, transcending the familiar Aristotelian aporetic method of his earlier days, to culminate in an elliptical kind of discourse in which, by the use of pointers or hints, the maximum is asserted with a minimum of means. The commentary by Sharaf al-Dīn Masʿūdī (d. before 605/1208) published here in facsimile is the earliest to survive. Focussing on a limited number of questions, it is not a running commentary. Two other philosophical texts by al-Fārābī (d. 339/950) and al-Kindī (d. after 247/861) accompany it.
:
1 online resource. :
9789004405745
9789648700985
Tisʻ rasāyil fī al-ḥikmah wa-al-ṭabīʻīyāt /
: 8, 180 pages ; 20 cm : al-Tabīʻīyāt min ʻuyūn al-ḥikmah -- Fī al-ajrām al-ʻulwīyah -- Fī al-quwá al-insānīyah wa-idrākātihā -- Fī al-ḥudūd -- Fī aqsām al-ʻulūm al-ʻaqlīyah -- Fī ithbāt al-nubūwāt wa-taʼwīl rumūzihim wa-amthālihim -- Fī maʻānī al-ḥurūf al-hijāʼīyah -- Fī al-ʻahd -- Fī ʻilm al-akhlāq -- Qiṣṣat Salāmān wa-Absāl.
Kitāb al-majmūʻ : aw al-Ḥikmah al-ʻarūḍīyah fī maʻānī Kitāb al-shiʻr /
:
At head of title : al-Jumhūrīyah al-ʻArabīyah al-Muttaḥidah. Wizārat al-Thaqāfah. Markaz Taḥqīq al-Turāth wa-Nashrih.
Cover title : Kitāb al-magmūʻ, "al-Ḥikmah al-ʻarūḍīyah fī maʻānī Kitāb al-shiʻr", by Ibn Sina. :
38 pages ; 25 cm :
Includes bibliographical references.
Rāshīkāt al-Hind : Tanāsub nazd-i Hindiyān /
:
Abū Rayḥān al-Bīrūnī (d. after 442/1050) is one of the greatest scholars in the history of Islam. A native of Kāth, capital of Khwārazm, he wrote on subjects ranging from mathematics, geography, astronomy and natural science to history, linguistics and ethnography. He was a student of, among others, the astronomer-mathematicians Kushyār b. Labbān (fl. 390/1000) and Abū Maḥmūd al-Khujandī (d. 390/1000). He also met and corresponded with Avicenna (d. 428/1037). As was common for a scholar of his rank in those days, he spent his life in the entourage of powerful rulers, in Khwārazm, Khurāsān, and Sidjistān. It was at the court of Maḥmūd b. Sebüktigin (d. 421/1030) and his sucessors in Ghazna that he accompanied Maḥmūd on his campaigns to north-west India. It is there that he got acquainted with Indian methods in the arithmetic of proportions and ratios, the subject of this book. Arabic text with a Persian translation by the editor.
:
1 online resource. :
9789004405615
9789648700954
Jahān-i dānish /
:
Sharaf al-Din Mas'ūdi (6th/12th cent.) was a philosopher, astronomer, mathematician and logician. A native of Marw, he spent a large part of his life in Bukhara and Samarqand, Transoxiana. In Bukhara he had a number of debates with the philosopher and theologian Fakhr al-Dīn Rāzī (d. 606/1210), described in the latter's Munāẓarāt jarat fī bilād Mā warāʾ al-nahr . From among his philosophical works, his critical notes to Avicenna's (d. 428/1037) al-Ishārāt wal-tanbīhāt deserve special mention. In the sciences, he wrote a work on astronomy and geography called al-Kifāya fī ʿilm al-hayʾa . In the introduction to this work he explains that he composed it at the request of a friend and that it is based on the works of others, among then Ibn al-Haytham (d. ca. 432/1040-41) and Kushyār b. Labbān (fl. late 4th/10th cent.). Afterwards, he translated it into Persian-this time without mentioning his sources-calling it Jahāni- dānish , published in this volume.
:
1 online resource. :
9789004403383
9789646781764
Sullam al-samawāt /
:
In the Persianate world, encyclopaedias have a long history. Arabic works by Persian authors aside (like Ibn Farīghūn's Jāmiʿ al-ʿulūm , 4th/10th century), the earliest encyclopaedia in Persian is Avicenna's (d. 428/1037) philosophical Dānishnāma-yi ʿAlāʾī . Fakhr al-Dīn Rāzī's (d. 606/1210) Jāmiʿ al-'ulūm on the other hand, is an encyclopaedia on everything there was to know at the time. Philosophical encyclopaedias would usually divide into logic, physics and metaphysics, more general encyclopaedias into the pre-Islamic and Islamic sciences, also called the rational ( ʿaqlī ) and traditional ( naqlī ) sciences, even if a strict separation was not always maintained. In addition, there were also specialized encyclopaedias like Ibn Ḥusayn Jurjānī's medical Dhākhira-yi Khwārazmshāhī (early 6th/12th century). The content of encyclopaedias often being dependent on the author's interests and intellectual horizon, no universal format exists. The present work by Abū Qāsim Kāzarūnī (fl. early 11th/17th century) is an example of a very personal encyclopaedia, treating of religion, philosophy, and literature.
:
1 online resource. :
9789004404939
9789648700305
Al-Tadhkira fī ʿilm al-hayʾa /
:
Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. The author of a large number of works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology; the Zīj-i Īlkhānī on astronomy; the Ḥall mushkilāt al-Ishārāt ; his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic; and his Akhlāq-i Nāṣirī on ethics. Another famous work is his Tadhkira fī ʿilm al-hayʾa published here. As stated by the editor, this is one of the most important and influential astronomical works written in the pre-modern Islamic world. It belongs to the second phase of Ṭūsī's academic career and constitutes a synthesis between two earlier works by him, written when he was still working for the Nizārī Ismailis. Arabic text and apparatus, Persian introduction translated from the English edition.
:
1 online resource. :
9789004406476
9786002030917
Ḥifẓ al-badan : Risālaʾī Fārsī dar bihdāsht wa tandurustī /
:
Fakhr al-Dīn Rāzī (d. 606/1210) was a prominent theologian, interpreter of the Qurʾān, philosopher, and arguably the most important critic of Avicenna (d. 428/1037). He was born in 543/1149 in Rayy, where he studied theology, philosophy and law under different masters, including his father who was a preacher. Having completed his studies, he started a wandering life which took him to different cities and courts in Transoxania and Khwārazm, where he had a number of famous disputes with local scholars. After a brief return to Rayy he finally settled in Herat where he spent the rest of his life, a wealthy and respected scholar with many followers. His works are many, mainly in philosophy and theology, besides his famous commentary on the Qurʾān called Mafātīḥ al-ghayb . Rāzī received a basic medical training during a stopover in Sarakhs 580/1184. The present work is a compendium on preventive medicine and stands in a long tradition.
:
1 online resource. :
9789004405790
9786002030160
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 1 /
:
Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 1.
:
1 online resource. :
9789004401556
9789648700596
Qāmūs al-baḥrayn : Matn-i kalāmi-yi fārsi-yi taʾlīf bih sāl-i 814 qamarī /
:
Muḥammad Abu ʼl-Faḍl Muḥammad's (fl. ca. 800/1400) Persian Qāmūs al-baḥrayn was written in 814/1411. About the author's life and times nothing is known other than that his nickname 'Ḥamīd Muftī' points at a certain level of expertise in the legal profession. Being a theological summa, the Qāmūs al-baḥrayn stands in a long tradition. The author used numerous theological and philosophical sources, referring explicitly to such authorities as Avicenna (d. 428/1037), Suhrawardī (d. 587/1191), Fakhr al-Dīn Rāzī (d. 606/1210), and Naṣīr al-Dīn Ṭūsī (d. 672/1274). The work contains so many obvious borrowings from Rāzī that the Qāmūs al-baḥrayn is factually an exposition of his thought. In the edition, a special effort was made to point this out in each case where a concrete reference could be given. There are few theological summae in Persian; readers of Persian will therefore be delighted to discover this comprehensive work and its mellifluous style of composition.
:
1 online resource. :
9789004395428
9789004395220
Al-Muqniʿ fi ʼl-ḥisāb al-Hindī /
:
Abu ʼl-Ḥasan Nasawī was a mathematician and geometer of the 5th/11th century. He was a contemporary of Bīrūnī (d. 440/1048) and a student of Avicenna (d. 428/1037). Naṣīr al-Dīn Ṭūsī (d. 672/1274) mentions him in his works and so do others. Nasawī became known in the west through the publications of Franz Woepcke in the nineteenth century. Born in Rayy, Nasawī worked for the Buyid ruler Majd al-Dawla (d. 420/1029) and later for Sharaf al-Dawla, vizier to the Buyid ruler of Baghdad, Jalāl al-Dawla (d. 435/1044). In Nasawī's time, there were three types of arithmetic: finger-counting as used in business, a sexagesimal sytem with numbers denoted by letters of the Arabic alphabet, and an Indian system of numerals and fractions with decimal notation. The present work is about the Indian system and treats of four classes of numbers in four separate sections. This is Nasawī's own Arabic reworking of the Persian original, now lost.
:
"Mīrās̲-i Maktūb (Series), 241"--P. facing title page. :
1 online resource. :
9789004406094
9786002030368
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 2 /
:
Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 2.
:
1 online resource. :
9789004402300
9789648700435
Risālat ithbāt al-ʿaql al-mujarrad-i khwāja-yi Nasīr al-Dīn Ṭūsī va shurūḥ-i ān /
:
Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. The author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology; the Zīj-i Īlkhānī on astronomy; the Ḥall mushkilāt al-Ishārāt ; his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic; and his Akhlāq-i Nāṣirī on ethics. In the brief Arabic treatise that is the subject of this publication, Ṭūsī proves that there is a separate intellect in which all contingent being is semperternally represented, unchanging, as a kind of 'interface' between God and the human mind ( dhihn ). Even though this treatise is extremely short, it certainly had an impact, as is clear from the variety of critical reactions in the commentaries and glosses published alongside it in this volume.
:
1 online resource. :
9789004406292
9786002030757