Envisioning islamic art and architecture : essays in honor of Renata Holod /
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Envisioning Islamic Art and Architecture: Essays in Honor of Renata Holod is a collection of studies on the portable arts, arts of the book, painting, photography, and architecture spanning the medieval and modern periods and across the historical Islamic lands. The essays reflect the wide-ranging interests and diverse methodologies of Renata Holod and attend to the physical, material, and aesthetic properties of their objects, offer nuanced explanations of complex relations between objects and historical contexts, and remain critically aware of the shape of the field of Islamic art and architecture, its canonical objects, approaches, and historiographies. Essential reading for scholars working on Islam and the Islamic world in the disciplines of history of art and architecture, history, literature, and anthropology. With contributions by María Judith Feliciano, Christiane Gruber, Leslee Katrina Michelsen, Nancy Micklewright, Stephennie Mulder, Johanna Olafsdotter, Yael Rice, Cynthia Robinson, David J. Roxburgh, D. Fairchild Ruggles, Alison Mackenzie Shah, and Pushkar Sohoni.
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1 online resource (xxx, 311 pages) : illustrations (some color) :
Includes bibliographical references (p. 279-296) and index. :
9789004280281 :
2213-3844 ; :
Available to subscribing member institutions only.
Christian doctrines in Islamic theology /
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By the tenth century Islamic theology had become an integrated system by which theologians constructed sophisticated accounts of the nature of the world and God's relationship with it. They also used it to establish proofs that Islam was the only rationally tenable form of belief, building these in part on proofs of the illogicalities in other faiths, including Christianity. Through excerpts from key works of the theologians al-Nashi' al-Akbar, al-Maturidi, al-Baqillani and ʿAbd al-Jabbar, this book shows how Muslim theologians in this period made use of Christian doctrines as examples of misguided thinking to help confirm the correctness of their own theology, and how among Muslim theologians Christianity had ceased to attract serious attention as a rival to Islam.
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1 online resource. :
Includes bibliographical references (p. [379]-383) and index. :
9789047442059 :
Available to subscribing member institutions only.
Nuzhat al-zāhid : Adʿiya-yi maʾthūr az imāmān-i maʿṣūm (ʿalayhim al-salām) bā tawḍīḥāt-i fārsi-yi sada-yi shishum /
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Together with Shaykh Ṭūsī's (d. 460/1067) Miṣbāḥ al-mutahajjid and ʿAlī al-Tamīmī's (early 6th/12th cent.) Dhakhīrat al-ākhira , the anonymous Nuzhat al-zāhid (ca. 600/1200) is among the oldest surviving testimonies of Duʿāʾ literature among the Shīʿa. As such, it can be regarded as a connecting link between Ṭūsī and the later tradition of Shīʿī Duʿāʾ literature, after Ibn Ṭāwūs (d. 664/1266). The Nuzhat al-zāhid is important because besides Ṭūsī's Miṣbāḥ it also uses other older sources, which often allows the author to provide much more detail than him, adding new material as well. In this sense, the Nuzhat al-zāhid can truly be regarded as a major reference in its field. It is a complete work, covering all the aspects of petitionary prayer in the life of the believer. Written in the sweet kind of language of its times, its explanations constitute a fine example of medieval Persian spiritual prose.
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1 online resource. :
9789004395305
9789645568397
The second conference of the Academy of Islamic Research, el Moharram 1385 A.H. / May, 1965 A.D. /
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At head of title : al-Azhar, Academy of Islamic Research.
Translation of : al-Muʼtamar al-Thānī il-Majmaʻ al-Buḥhūth al-Islāmīyah. :
337 pages ; 24 cm. :
Includes bibliographic references.
Early Islam between Myth and History : Al-Ḥasan al-Baṣrī (d. 110H/728CE) and the Formation of His Legacy in Classical Islamic Scholarship /
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This volume examines the process through which a historical character named al-Ḥasan al-Baṣrī was transformed into a myth by several groups in medieval Islam. Al-Ḥasan lived in the city of Basra, southern Iraq, and was famed for his piety, which attracted to him a large number of disciples who went on to play important roles in the formation of several religious trends. The literary corpus (sayings, stories and letters) ascribed to him has been used as a window into early Islamic religious and intellectual thought. But as this study shows, this corpus was largely forged in different periods, in some cases even a thousand years after al-Ḥasan's death. It tells us more about the beliefs of those who forged the sayings, stories and letters rather than about al-Ḥasan's thought and time.
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1 online resource. :
Includes bibliographical references and index. :
9789047416708
9789004148291
Tarjuma-yi Anājīl-i arbaʿa /
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Mīr Muḥammad Bāqir Khātūnābādī (d. 1127/1715) was a Shīʿī scholar who entertained close relations with the Safavi ruler Shāh Sulṭān Ḥusayn (d. 1139/1726-27) in Isfahan. In the late 17th century, Isfahan was the center of international commerce and diplomacy in Persia. Besides serving the commercial interests of their homeland, some of the foreign representations also had missionaries in their ranks, with the obvious purpose of propagating Christianity among the local population. To this end, they also distributed Arabic copies of the Gospels. In those days, Isfahan was the scene of Christian-Muslim dialogue and polemics. The Persian translation of the Gospels published in this volume was made by Khātūnābādī on the order of Shāh Sulṭān Ḥusayn. It was meant to provide Muslim scholars with the necessary background for their debates. It is a critical, documented, almost scholarly translation, with all the weak points of the Gospels recorded in its margins.
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1 online resource. :
9789004401754
9789648700077
The legend of Sergius Baḥīrā : eastern Christian apologetics and apocalyptic in response to Islam /
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From the eighth century onwards, Christians living under Islam have produced numerous apologetic and polemical works, aimed at proving the continuing validity of Christianity. Among these is the Legend of Sergius Baḥīrā, which survives in two Syriac and two Arabic versions, and appears here in edition and translation. Being a counterhistory of Islam, it reshapes early Muslim traditions about a monk recognizing Muḥammad as the final Prophet by turning this monk into Muhammad's tutor and co-author of the Qur'an. In response to Muslim triumphalist propaganda, it portrays Islam's political power as predestined but finite and unrelated to its religious message. This feature sets the legend apart from similar Christian accounts of the origin of Islam, East and West, which are reviewed in this study as well.
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1 online resource. :
Includes bibliographical references (p. [529]-560) and index. :
9789047441953 :
Available to subscribing member institutions only.