Opposition to philosophy in Safavid Iran : Mulla Muḥammad-Ṭāhir Qummī's Ḥikmat al-ʻārifin /
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In Opposition to Philosophy in Safavid Iran , Ata Anzali and S. M. Hadi Gerami offer a critical edition of a hitherto unpublished manuscript that is arguably the most erudite and extensive polemical work against philosophy and philosophical mysticism from the Safavid period. The introduction offers an extensive and in-depth analysis of the status of philosophy in the late Safavid period, placing Mulla Muhammad-Tahir Qummi's (d. 1689) work in the broader context of the relevant cultural and intellectual developments of his time. The content of Hikmat al-'arifin itself is divided between a refutation of many traditional philosophical arguments about the nature of God and His attributes and, more importantly for those interested in Safavid intellectual history, attacks on Mulla Sadra and his students for synthesizing fundamental elements Ibn 'Arabi's thought into the framework of traditional philosophical discourse.
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Editors' introduction -- Philosophy and philosophers: hapless victims or elite contenders? -- Muḥammad-Ṭāhir Qummī -- Ḥikmat al-ʻārifin -- The critical edition -- Bibliography (sources used in the introduction) -- Critical edition of Ḥikmat al-ʻārifin. :
1 online resource (ix, 458 pages) : illustrations. :
Includes bibliographical references and index. :
9789004345683 :
Available to subscribing member institutions only.
Chance and determinism in Avicenna and Averroes /
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This book examines the question whether medieval Muslim philosophers Avicenna (Arabic Ibn Sīnā 980-1037) and Averroes (Arabic Ibn Rushd 1126-1198) are determinists. With a focus on physics and metaphysics it studies their views on chance events in nature, as well as matter, in particular prime matter, and divine providence. In addition it sets their positions against the historical/philosophical background that influenced their response, the Greco-Arabic philosophical tradition - Aristotelian and Neoplatonic - on the one hand, and the tradition of Islamic theology ( kalām ) on the other. In comparing their philosophical systems, it lays emphasis on the way in which Avicenna and Averroes use these traditions to offer an original answer to the problem of determinism.
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Revision of the author's thesis (doctoral)--Oxford, 2004. :
1 online resource. :
Includes bibliographical references (p. [233]-239) and indexes. :
9789047419150 :
0169-8729 ; :
Available to subscribing member institutions only.
Muhammad 'Abduh and his interlocutors : conceptualizing religion in a globalizing world /
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In Muḥammad ʿAbduh and his Interlocutors: Conceptualizing Religion in a Globalizing World , Ammeke Kateman offers an account of Muḥammad ʿAbduh's Islamic Reformism in a context in which ideas increasingly crossed familiar geographical, religious and cultural frontiers. Presenting an alternative to the inadequate perspective of "Westernization", Kateman situates the ideas of Muḥammad ʿAbduh (Egypt, 1849-1905) on Islam and religion amongst those of his interlocutors within a global intellectual field. Ammeke Kateman's approach documents the surprising pluralism of ʿAbduh's interlocutors, the diversity in their shared conceptualizations of religion and the creativity of ʿAbduh's own interpretation. In this way, the conceptualizations of ʿAbduh and his contemporaries also shed light on the diversified global genealogy of the modern concept of religion.
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Revision of author's thesis (doctoral)--Universiteit van Amsterdam, 2016, titled Shared questions, diverging answers : Muḥammad ʻAbduh and his interlocutors on 'religion' in a globalizing world. :
1 online resource. :
Includes bibliographical references and index. :
9789004398382 :
0169-8834 ;
Ibn Ḥazm of Cordoba : the life and works of a controversial thinker /
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This volume represents the state of the art in research on the controversial Muslim legal scholar, theologian and man of letters Ibn Ḥazm of Cordoba (d. 456/1064), who is widely regarded as one of the most brilliant minds of Islamic Spain. Remembered mostly for his charming treatise on love, he was first and foremost a fierce polemicist who was much criticized for his idiosyncratic views and his abrasive language. Insisting that the sacred sources of Islam are to be understood in their outward sense and that it is only the Prophet Muḥammad whose example may be followed, Ibn Ḥazm alienated himself from his peers. As a result, his books were burned and he was forced to withdraw from public life. Contributors are: Camilla Adang, Hassan Ansari, Samuel-Martin Behloul, Alfonso Carmona, Leigh Chipman, Maribel Fierro, Alejandro García Sanjuán, Livnat Holtzman, Samir Kaddouri, Joep Lameer, Christian Lange, Gabriel Martinez Gros, Luis Molina, Salvador Peña, Jose Miguel Puerta Vilchez, Rafael Ramón Guerrero, Adam Sabra, Sabine Schmidtke, Delfina Serrano, Bruna Soravia, Dominique Urvoy, Kees Versteegh and David Wasserstein.
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1 online resource (xxi, 804 pages) : illustrations, maps. :
Includes bibliographical references and indexes. :
9789004243101 :
0169-9423 ; :
Available to subscribing member institutions only.
Islamische Philosophie und die Krise der Moderne : Das Verhältnis von Leo Strauss zu Alfarabi, Avicenna und Averroes /
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This book fills the gap in the research of Leo Strauss (1899 - 1973) showing the influence of Alfarabi (870 - 950), Avicenna (980 - 1037) and Averroes (1126 - 1198) on his thought. The first part is historically-philologically oriented and contains neglected material where it presents a new approach to Leo Strauss's work. The second part discusses Strauss's reaction towards the crisis of modernity, stimulated by Islamic philosophy, as well as his nomic understanding of religion as the essential features of his political philosophy. Since Alfarabi is the Muslim Philosopher who had the greatest influence on Strauss's thought, his philosophy will also be analysed. This book offers the opportunity to discover an interesting aspect of the encounter of cultures, and contribute to a modern reception of Islamic philosophy.
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1 online resource. :
Includes bibliographical references and index. :
9789004453180
9789004120297
Ḥall mushkilāt Kitāb al-ishārāt wal-tanbīhāt : Mashhūr bih Sharḥ-i Ishārāt /
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Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology, the Zīj-i Īlkhānī on astronomy, and his Akhlāq-i Nāṣirī on ethics. The present volume contains a facsimile edition of an ancient copy of another famous work by him, the Ḥall mushkilāt al-Ishārāt , which is his influential commentary on Avicenna's (d. 428/1037) groundbreaking Kitāb al-ishārāt wal-tanbīhāt . The Ishārāt is commonly regarded as Avicenna's final statement on all there is to know in logic and philosophy. Directed at a restricted readership of trusted specialists, it was deliberately written in a terse, impenetrable style. From the many commentaries that were written on it, the one by Ṭūsī would be decisive for the later Avicennan tradition.
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1 online resource. :
9789004405721
9789648700893
Mysticism and philosophy in al-Andalus : Ibn Masarra, Ibn al-'Arabi and the Isma'ili tradition /
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Muslim Spain gave rise to two unusual figures in the mystical tradition of Islam: Ibn Masarra (269/883-319/931) and Ibn al-ʿArabī (560/1165-638/1240). Representing, respectively, the beginning and the pinnacle of Islamic mysticism in al-Andalus, Ibn Masarra and Ibn al-ʿArabī embody in their writings a type of mystical discourse which is quite different from the Sufi discourse that evolved in the Islamic east during the 9th-12th centuries. In Mysticism and Philosophy in al-Andalus , Michael Ebstein points to the Ismāʿīlī tradition as one possible source which helped shape the distinct intellectual world from which both Ibn Masarra and Ibn al-ʿArabī derived. By analyzing their writings and the works of various Ismāʿīlī authors, Michael Ebstein unearths the many links that connect the thought of Ibn Masarra and Ibn al-ʿArabī to the Ismāʿīlī tradition.
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1 online resource. :
Includes bibliographical references and index. :
9789004255371
Illuminationist texts and textual studies : essays in memory of Hossein Ziai /
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The late Professor Hossein Ziai's interests focused on the Illuminationist ( Ishrāqī ) tradition. Dedicated to his memory, this volume deals with the post-Avicennan philosophical tradition in Iran, and in particular the Illuminationist school and later philosophers, such as those associated with the School of Isfahan, who were fundamentally influenced by it. The focus of various chapters is on translations, editions, and close expositions of rationalist works in areas such as epistemology, logic and metaphysics rather than mysticism more generally, and also on specific texts rather than themes or studies of individual philosophers. The purpose of the volume is to introduce new texts into the modern canon of Islamic and Iranian philosophy. Various texts in this volume have not been previously translated nor have they been the subject of significant Western scholarship.
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1 online resource (xx, 334 pages) :
Includes bibliographical references and index. :
9789004358393 :
Available to subscribing member institutions only.
Kitāb al-mabāḥith wal-shukūk : Nukhushtīn taʿlīqa bar al-Ishārāt wal-tanbīhāt, hamrāh bih Kitāb ʿUyūn al-masāʾil-i Fārābī wa Risāla-yi l-Asmāʾ al-mufrada-yi Kindī /...
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The Kitāb al-ishārāt wal-tanbīhāt of Avicenna (d. 428/1037) is the most influential philosophical compendium in the history of the Islamic world. Being his last major work, written towards the end of his life, the Ishārāt contains what Avicenna considered to be the gist of all there was to know in logic and philosophy. It is different from his other works in that it represents the ultimate stage of development of his philosophical method, transcending the familiar Aristotelian aporetic method of his earlier days, to culminate in an elliptical kind of discourse in which, by the use of pointers or hints, the maximum is asserted with a minimum of means. The commentary by Sharaf al-Dīn Masʿūdī (d. before 605/1208) published here in facsimile is the earliest to survive. Focussing on a limited number of questions, it is not a running commentary. Two other philosophical texts by al-Fārābī (d. 339/950) and al-Kindī (d. after 247/861) accompany it.
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1 online resource. :
9789004405745
9789648700985
'Abd al-Lạtīf al-Bagdadi's philosophical journey : from Aristotle's Metaphysics to the 'Metaphysical Science' /
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Although the philosopher ʿAbd al-Laṭīf al-Baġdādī (1162 -1231) received an extensive education in the thought of Avicenna, he still journeyed long in search of true philosophy. It was in Cairo that he finally discovered a model of philosophical metaphysics rooted in Greek thought as set out in Kindian and Farabian writings. This volume is devoted to the study of Aristotle's Metaphysics and other Greek metaphysical writing gathered together by this Muslim philosopher to form a 'Metaphysical Science' in his Book of the Science of Metaphysics ( Kitāb fī ʿilm mā baʿd al-ṭabīʿa ).
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1 online resource (xii, 378 pages) :
Includes bibliographical references and indexes. :
9789004258914 :
Available to subscribing member institutions only.
Feder, Tafel, Mensch : Al-ʿĀmirīs Kitāb al-Fuṣūl fī l-Maʿālim al-ilāhīya und die arabische Proklos-Rezeption im 10. Jh. /
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This volume deals with the philosopher Abū l-Ḥasan al-ʽĀmirī (died 992) and his reception of Neoplatonism, focusing on his Kitāb al-Fuṣūl fī l-maʽālim al-ilāhīya , the Chapters on Metaphysical Topics (Arabic text with German translation). The Chapters on Metaphysical Topics paraphrase sections of the Elements of Theology by the Neoplatonist Proclus (died 485) and are therefore part of the Arabic Procliana. The commentary analyses al-ʽĀmirī's combination of Greek philosophy with Islamic theology, especially the harmonization of philosophical and Qur'anic terminology (universal Intellect is the Pen, universal Soul the Tablet) and man's position between the two worlds. On the basis of a textual comparison between al-ʽĀmirī's work, the Greek text of Proclus and the Arabic writings of the Liber de Causis -tradition, the book argues for the existence of a "Ur- Liber de causis ".
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A revision of the editor's thesis (doctoral)--Universität Erlangen-Nürnberg, 2004. :
1 online resource. :
Includes bibliographical references and index. :
9789047410300
9789004152557
Doubts on Avicenna : a study and edition of Sharaf al-Din al-Mas'udi's commentary on the Isharat /
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In Doubts on Avicenna , Ayman Shihadeh brings to light an important new source, which marks a key moment of transition in twelfth-century Arabic philosophy. Sharaf al-Dīn al-Masʿūdī's al-Mabāḥith wa-l-Shukūk ʿalā l-Ishārāt ( Investigations and Objections on the Pointers ) offers major insight into the dialectic between the two traditions of Avicennan philosophy and rational theology, particularly Ashʿarism, which by the end of the century culminates in the systematic philosophical theology of Fakhr al-Dīn al-Rāzī. Inaugurating the long and distinguished commentarial tradition on Avicenna's Ishārāt ( Pointers ), al-Masʿūdī's Shukūk uniquely consists of aporias on selected passages, as opposed to exegesis. This monograph provides an overview and the first critical edition of the text, and in-depth case studies of metaphysical aporias and their Avicennan background.
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1 online resource. :
Includes bibliographical references and index. :
9789004302532 :
Available to subscribing member institutions only.
O ye gentlemen : Arabic studies on science and literary culture in honour of Remke Kruk /
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O ye Gentlemen explores two vital strands in Arabic culture: the Greek tradition in science and philosophy and the literary tradition. They are permanent and, though drawing on Islam as a dominant religion, they are by no means dependent on it. That the strands freely interweave within the broader scope of Schrifttum is shown by more than thirty essays on subjects as varied as the social organisation of bees, spontaneous generation in the Shiʿite tradition, astronomy in the Arabian nights, the benefits of sex, precious stones in a literary text, the virtue of women in Judaeo-Arabic stories, animals in Middle Eastern music and the transmission of Arabic science and philosophy to the medieval West.
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1 online resource. :
Includes bibliographical references and index. :
9789047422051 :
Available to subscribing member institutions only.
Risālat ithbāt al-ʿaql al-mujarrad-i khwāja-yi Nasīr al-Dīn Ṭūsī va shurūḥ-i ān /
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Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. The author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology; the Zīj-i Īlkhānī on astronomy; the Ḥall mushkilāt al-Ishārāt ; his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic; and his Akhlāq-i Nāṣirī on ethics. In the brief Arabic treatise that is the subject of this publication, Ṭūsī proves that there is a separate intellect in which all contingent being is semperternally represented, unchanging, as a kind of 'interface' between God and the human mind ( dhihn ). Even though this treatise is extremely short, it certainly had an impact, as is clear from the variety of critical reactions in the commentaries and glosses published alongside it in this volume.
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1 online resource. :
9789004406292
9786002030757