Al-Risālah al-jāmiʻah al-mansūbah lil-ḥakīm al-Majrīṭī /
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Attributed also to Ikhwān al-Ṣafāʼ. :
2 volumes ; 26 cm. :
Includes bibliographical references and index. :
http://oskicat.berkeley.edu/search~S1?/o17499583/o17499583/1%2C1%2C1%2CE/marc&FF=o17499583&1%2C1%2C
https://www.worldcat.org/title/risalah-al-jamiah-al-mansubah-lil-hakim-al-majriti/oclc/708711907&referer=brief_results
Hadeer
ʿAql u ʿishq yā Munāẓarāt-i khams /
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Ibn Turka Iṣfahānī (d. 835/1432) stemmed from a well-educated family in Isfahan. In 789/1387, following Tīmūr Lang's (d. 807/1405) massacre of the population of Isfahan, he and his older brother were among the artists and scholars whose lives were spared and marched off to the capital Samarqand. Ibn Turka studied the Islamic sciences under this brother for 25 years. He then went on a study tour that took him to the classrooms of such great scholars as Shams al-Dīn Fanārī (d. 834/1451) and Sirāj al-Dīn al-Bulqīnī (d. 805/1403), to finally return to Isfahan. With more than 50 philosophical works to his name, Ibn Turka is seen as a key figure in the amalgamation of voam, Peripatetic and Illuminationist philosophy and mysticism, leading eventually to the Transcendent Philosophy of Mullā Ṣadrā (d. 1045/1635). Written in a beautiful Persian, the present work describes the struggle between divinely-inspired love and reason, ending in their glorious unification.
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1 online resource. :
9789004401778
9789645568274
Relational syllogisms and the history of Arabic logic, 900-1900 /
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Relational inferences are a well-known problem for Aristotelian logic. This book charts the development of thinking about this anomaly, from the beginnings of the Arabic logical tradition in the tenth century to the end of the nineteenth. Based in large part on hitherto unstudied manuscripts and rare books, the study shows that the problem of relational inferences was vigorously debated in the thirteenth, fourteenth and fifteenth centuries. In the course of the seventeenth and eighteenth centuries, Ottoman logicians (writing in Arabic) came to recognize relational inferences as a distinct kind of 'unfamiliar syllogism' and began to investigate their logic. These findings show that the development of Arabic logic did not - as is often supposed - come to an end in the fourteenth century. On the contrary, Arabic logic was still being developed by critical and fecund reflections as late as the eighteenth and nineteenth centuries.
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1 online resource. :
Includes bibliographical references and indexes. :
9789004190993 :
Available to subscribing member institutions only.
The Reception of Aristotle's Metaphysics in Avicenna's Kitāb al-Šifā' : A Milestone of Western Metaphysical Thought /
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This volume deals with the reception of Aristotle's Metaphysic s in the masterpiece on metaphysics by Avicenna (Ibn Sīnā, d. 1037 C.E.), one of the major exponents of Arabic philosophy: the Ilāhiyyāt (Science of Divine Things) of the Kitāb al-Šifā' ( Book of the Cure ), known in the Latin Middle Ages as Liber de Philosophia Prima sive Scientia Divina. The first part of the book (on the Arabic translations of the Metaphysics , al-Kindī and al-Fārābī) introduces the discussion of Avicenna's reshaping of the epistemological profile of the Metaphysics in Part II (his account of the subject-matter, structure, method and role of metaphysics in the system of sciences) and the recasting of its contents in Part III. The present volume provides the first systematic comparison of the Ilāhiyyāt with the Metaphysics and a comprehensive account of this latter's transmission in pre-Avicennian Greek and Arabic philosophy.
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1 online resource. :
Includes bibliographical references and index. :
9789047408710
9789004148994
Sabʿ rasāʾil /
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The history of Islamic philosophy was shaped by many great thinkers over a long period of time. As is well known, the Persianate world played an important role in this, almost from the very beginning. In the fifteenth and sixteenth centuries, the city of Shiraz saw the rise of a number of thinkers who together came to represent the 'School of Shiraz' in philosophy. A major figure in this school was Jalāl al-Dīn Dawānī (d. 908/1502-03). A specialist in theology and philosophy, Dawānī's fame reached much beyond the confines of Shiraz, from the Ottoman empire all the way to the Indian subcontinent. Dawānī's religious proclivities have been subject of debate, the question being if he ever really was a Sunnī. It is therefore not without significance that the present volume should contain two works by him on Sunnī philosophical theology as well as three other texts of unmistakeably Shīʿī signature.
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Added t. pages in Roman script: Sabʻ Rasāʻil / ʻAllāmah Jalāl al-Dīn al-Dawānī and Mullā Ismāʻīl al-Xāǰūʼī al-Iṣfahānī :
1 online resource. :
9789004402393
9789646781504
Theologie in der jemenitischen Zaydiyya : die Naturphilosophischen Überlegungen des al-Ḥasan ar-Raṣṣāṣ /
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Al-Ḥasan ar-Raṣṣāṣ (d. 1188 C.E.) was one of the most prominent representatives of the emerging reception of Basran Muʿtazilism in 12th century Yemen. He composed highly sophisticated works on ontology, causality and the specific theory of attributes that has become known as the theory of "states" ( aḥwāl ). He is therefore a rare case of a Muʿtazilī thinker who left a comprehensive and systematised account of his natural philosophy. Jan Thiele's study makes extensive use of hitherto unexplored manuscripts, thereby providing new insight into a largely unknown chapter of Zaydī and Muslim doctrinal history. Focusing on the later Muʿtazila, this book conveys a nuanced understanding of diachronic developments in the school's teachings in order to refine a rather static perception that prevails in modern scholarship. Al-Ḥasan ar-Raṣṣāṣ (st. 1188) war einer der einflussreichsten Vertreter der im 12. Jahrhundert einsetzenden Rezeption der Basraer Muʿtazila im Jemen. Er verfasste ausgefeilte Werke zur Ontologie, Kausalität und zu jener Attributenlehre, die als Theorie der "Zustände" ( aḥwāl ) bekannt ist. Somit ist er einer der seltenen muʿtazilitischen Denker, der eine umfassende Systematisierung seiner Naturphilosophie hinterlassen hat. Jan Thieles Studie beruht weitestgehend auf unerforschten Handschriften und gibt dadurch neue Einsichten in ein nahezu unbekanntes Kapitel zayditischer und muslimischer Geistesgeschichte. Durch den Schwerpunkt auf die spätere Muʿtazila vermittelt das Buch ein differenziertes Verständnis für diachrone Entwicklungen und revidiert dadurch eine in der Forschung verbreitete statische Wahrnehmung ihrer Schullehre.
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1 online resource (xii, 225 pages) :
Includes bibliographical references and indexes. :
9789004251274 :
Available to subscribing member institutions only.