The works in logic by Bosniac authors in Arabic /
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The book offers and explains the hypothesis that the end of the 13th century does not denote the "final stage" and the "stage of decay" of Arabic logic as the "Aristotelian logic" continues its life and development in the following period in Bosnia and Herzegovina ̶ either as a subject within the educational system, or as general propaedeutics for each scientific thought ̶ where it had skilled interpreters. The book proves that the people of Bosnia and Herzegovina used almost the same way to compose writings in the field of logic: one in Latin within West-European cultural and theological tradition, and the others in Arabic, within Arabic-islamic tradition.
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1 online resource. :
Includes bibliographical references (p. [217]-227) and indexes. :
9789047441977 :
Available to subscribing member institutions only.
Commentary on the Jumal on Logic by Khūnajī /
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Ibn Wāṣil (d. 1298), perhaps better known today as a historian and an emissary to the court of King Manfred in southern Italy, was also an eminent logician. The present work is a critical edition of his main work in the field, a commentary on his teacher Khūnajī's (d. 1248) handbook al-Jumal. The work helped consolidate the logic of the "later scholars" (such as Khūnajī). It also shows that commentators did much more than merely explain the original work and instead regularly discussed and assessed received views. Ibn Wāṣil's work was an influential contribution to a particularly dynamic chapter in the history of Arabic logic.
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The present work is a critical edition of a commentary by Ibn Wāṣil (d.1298) on his teacher Khūnajī's (d.1248) handbook on logic al-Jumal. The work was an influential contribution to a particularly dynamic chapter in the history of Arabic logic. :
1 online resource. :
Includes bibliographical references and index. :
9789004516663
9789004516656
Der Kategorienkommentar von Abū l-Farağ ʿAbdallāh ibn aṭ-Ṭayyib : Text und Untersuchungen /
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The Commentary on the Categorie s by Abū l-Farağ ibn aṭ-Ṭayyib is an important representative of the Aristotelian tradition in Arabic culture. Formally based on late antique commentaries on Aristotle's Categories , it provides the last example of the learned tradition still alive in eleventh-century Baghdad. The introduction offers a general survey of the commentaries on Aristotelian Categories , from the first Greek texts to the Arabic version featured here. The life and works of Ibn aṭ-Ṭayyib are also discussed. Systematic comparison with surviving Greek commentaries and a series of thematic studies elucidate the author´s method. The critical edition of ibn aṭ-Ṭayyib's Commentary is accompanied by a detailed summary, which facilitates its use by readers unfamiliar with the Arabic language.
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1 online resource. :
Includes bibliographical references and index. :
9789047418177
9789004149038
Mirʾāt al-akwān : Taḥrīr-i Sharḥ-i Hidāya-yi Mullā Ṣadrā Shīrāzī /
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Aḥmad Ḥusaynī Ardakānī's (d. 1242/1826-7) Mirʾāt al-akwān is a Persian adaptation of Ṣadr al-Dīn Shīrāzī's (d. 1050/1640) Sharḥ al-Hidāya , a commentary on Athīr al-Dīn al-Abharī's (d. ca 663/1264) seminal philosophical summa the Hidāyat al-ḥikma . The Hidāya has been of tremendous influence in the Islamic world, producing a huge commentary tradition. Ṣadr al-Dīn Shīrāzī's commentary yielded its own series of glosses and commentaries, and in India it even became a foundational text in the madrasas. Ardakānī is mostly known as a translator of religious and philosophical works. He wrote the present adaptation at the request of Muḥammad Walī Mīrzā (d. 1285/1869), a son of Fatḥ ʿAlī Shāh Qājār (d. 1249/1834). The Mirʾāt al-akwān covers just the physics and the metaphysics, leaving out the logic after the example of Shīrāzī. The metaphysics part being lost, the editor added the section on metaphysics of Ardakānī's translation of Shīrāzī's al-Mabdaʾ wal-maʿād , published earlier by him.
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1 online resource. :
9789004395312
9789004395213