Raison et révélation en Islam : les voies de la connaissance dans le commentaire coranique de Faḫr al-Dīn al-Rāzī (m. 606/1210) /
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Dans cet ouvrage, Ahmed Oulddali étudie les idées psychologiques et épistémologiques qui sous-tendent l'exégèse spéculative de Faḫr al-Dīn al-Rāzī. Connu pour être l'un des rares théologiens musulmans à avoir proposé une interprétation philosophique du Coran, Rāzī se révèle ici un penseur novateur, profondément convaincu de la nécessité de prendre appui sur les sciences et les méthodes rationnelles pour appréhender la révélation. Son rejet formel du littéralisme et ses multiples emprunts à la philosophie d'Avicenne apparaissent comme la conséquence d'une conception de la connaissance dans laquelle la raison joue un rôle déterminant. Basée sur une documentation très riche, comprenant de nombreuses sources arabes, la présente étude offre une vue d'ensemble des enjeux philosophiques, théologiques et exégétiques auxquels répond la pensée de Rāzī. In Reason and Revelation in Islam , Ahmed Oulddali presents the psychological and epistemological ideas which underlie Faḫr al-Dīn al-Rāzī's speculative exegesis. Known as one of the few Muslim theologians to have proposed a philosophical interpretation of the Qurʾān, Rāzī appears here as an innovative thinker, deeply convinced of the need to rely on rational methods to understand revelation. His formal rejection of literalism and his multiple borrowings from Avicenna's philosophy are explained as a consequence of a conception of knowledge in which reason plays a decisive role. Richly infused with illustrative texts and original translations from Arab sources, Oulddali's book offers an overview of the philosophical, theological and exegetical issues to which the thinking of Rāzī responds.
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1 online resource. :
Includes bibliographical references and index. :
9789004400498
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 2 /
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Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 2.
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1 online resource. :
9789004402300
9789648700435
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 1 /
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Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 1.
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1 online resource. :
9789004401556
9789648700596
Le commentaire coranique du Manâr : tendances modernes de l'exégèse coranique en Égypte /
: A study of the commentary begun by Muḥammad ʻAbduh and continued by Muḥammad Rashīd Riḍā, originally published in the journal al-Manār, volume 3-35 (1900-1935) : xvi, 362 pages ; 20 cm. : Includes bibliographical references.
Sunnitischer Tafsir in der modernen islamischen Welt : akademische Traditionen, Popularisierung und nationalstaatliche Interessen /
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Previous scholarship on recent Muslim Qurʾanic exegesis has mostly focussed on modernising trends, usually remaining within the confines of a single language area. Transcending this hitherto dominating narrow focus, this book offers a comparative analysis of a body of contemporary Sunnite Qurʾanic commentaries from the Arab World, Indonesia and Turkey. It takes into account both the influence of specific local conditions and the common intellectual heritage they rely on. By paying special attention not only to new developments, but also to the embeddedness of contemporary Qurʾanic exegesis into a more than thousand-year-old intellectual tradition, it provides new insights into the religious, academic, political and social context of exegetical practice in the modern Islamic World. Die Forschung zur neueren muslimischen Koranexegese hat sich bislang weitgehend auf modernisierende Trends konzentriert und sich dabei zumeist innerhalb der Grenzen eines Sprachraums bewegt. Das vorliegende Buch bricht diesen verengenden Fokus auf, indem es einen Korpus von zeitgenössischen sunnitischen Korankommentaren aus der arabischen Welt, Indonesien und der Türkei vergleichend untersucht und der Frage nach ihrer Prägung durch spezifische lokale Bedingungen ebenso nachgeht wie der Analyse des gemeinsamen geistigen Erbes, auf das sie sich stützen. Indem es neben neueren exegetischen Entwicklungen der Einbettung zeitgenössischer Koranexegese in eine mehr als tausend Jahre alte ideengeschichtliche Tradition besondere Aufmerksamkeit widmet, liefert es neue Erkenntnisse über den religiösen, akademischen, politischen und gesellschaftlichen Kontext exegetischer Tätigkeit in der modernen islamischen Welt.
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1 online resource. :
Includes bibliographical references and index. :
9789004187238 :
Available to subscribing member institutions only.
Arbaʿīn al-ʿAlāʾī fi kalām al-ʿalī /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. There are also collections of sayings of the Prophet's son-in-law ʿAlī b. Abī Ṭālib (d. 40/661), from among which al-Sharīf al-Raḍī's (d. 406/1088) Nahj al-Balāgha is the most famous. The work by Yūsuf b. Āybayk published here is a Persian text in the arbaʿūn tradition but based on the Nahj al-balāgha . Dedicated to the Qaramānid ruler of Anatolia ʿAlāʾ al-Dīn Beg (d. 800/1397-8), it deals mostly with ethics explained from a mystical perspective.
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1 online resource. :
9789004408135
9786002031341