The Scottish enlightenment abroad : the Russells of Braidshaw in Aleppo and on the coast of Coromandel /
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In The Scottish Enlightenment Abroad , Janet Starkey examines the lives and works of Scots working in the mid eighteenth century with the Levant Company in Aleppo, then within the Ottoman Empire; and those working with the East India Company in India, especially in the fields of natural history, medicine, ethnography and the collection of Arabic and Persian manuscripts. The focus is on brothers from Edinburgh: Alexander Russell MD FRS, Patrick Russell MD FRS, Claud Russell and William Russell FRS. By examining a wide range of modern interpretations, Starkey argues that the Scottish Enlightenment was not just a philosophical discourse but a multi-faceted cultural revolution that owed its vibrancy to ties of kinship, and to strong commercial and intellectual links with Europe and further abroad.
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1 online resource (xvi, 467 pages) :
Includes bibliographical references and indexes. :
9789004362130 :
Available to subscribing member institutions only.
Ẓafarnāma-yi Khusrawī : Sharḥ-i ḥukmrawāyi-yi Sayyid Amīr Naṣrallāh Bahādur Sulṭān b. Ḥaydar /
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Ẓafar-nāma is the title of a number of Persian works, in poetry or prose, mostly in glorification of some ruler or dynasty. As examples one could cite the Ẓafarnāmā-yi Tīmūrī (9th/15th cent.), the Ẓafarnāma-yi Shāh Jahān (11th/17th cent.), or the Ẓafarnāma-yi Kābūl (13th/19th cent.). The anonymous Ẓafarnāma-yi Khusrawī published here clearly stands in that tradition. Composed in 1279/1862-63, it was written with the purpose of recording the major events and achievements in the reign of the Manghit ruler of Bukhara, Amīr Sayyid Naṣrallāh b. Ḥaydar (reg. 1257-77/1841-60), preceded by an account of the happenings that led to his coming to power. The Manghits of the Khanate of Bukhara were a Turco-Mongolian dynasty that ruled over Transoxania between 1756 and 1920. The present work gives a detailed, insider account of many of the events that shaped the history of the region halfway the nineteenth century. As such, it is an invaluable and much-needed source of information.
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1 online resource. :
9789004402201
9789649073347
Safarnāma-yi Gawhar-i maqṣūd /
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Travel notebooks have existed almost ever since writing was invented. Two travel narratives with high dramatic and literary value from classical antiquity are Homer's Odyssey and Virgil's Aeneid . In Arabic literature, Ibn Baṭṭūṭa's (14th cent.) famous Travels come to mind, and for medieval Persian literature, the travel notebook ( Safar-nāma ) of Nāṣir Khusraw (11th cent.). While the safar-nāma has a long history in the Persianate world, in the 19th and early 20th centuries, it enjoyed a special kind of popularity. Today, more than 250 safar-nāma , for the most part from that period, are preserved in libraries throughout Iran. The travel notebook published here was written in the autumn of 1908, just after Muḥammad ʿAlī Shāh's coup d'état against the constitutional movement of Iran. Its author Āghā Sayyid Muṣṭafā Tihrānī (Mīrkhānī), a politician and supporter of that movement, writes critically about this and many other social issues while traveling from Tehran to Mashhad, unaware that one day, his comments would be published.
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1 online resource. :
9789004402959
9789646781696
Les périples de Kalila et Dimna: Itinéraires de fables dans les arts et la littérature du monde islamique : The Journeys of Kalila and Dimna: Itineraries of Fables in the Arts and...
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Kalīla wa-Dimna is one of the best-known texts of medieval Arabic literature and counts among the most illustrated works in the Islamic world. The extent of the corpus and its journey through the ages make it the ideal material for a reflection on the evolution of iconography in Islamic art. The studies gathered in this volume edited by Eloïse Brac de la Perrière, Aïda El Khiari and Annie Vernay-Nouri, showcase a wide diversity of approaches that convincingly crosses textual investigation, codicology, iconographical study, and physico-chemical analyses. They explore new tracks, either by devoting themselves to the examination of unknown or rarely studied manuscripts, or by proposing innovative readings of this extremely rich work that is Kalīla wa-Dimna. Kalīla wa-Dimna est l'un des textes les plus célèbres de la littérature arabe médiévale et compte parmi les œuvres les plus illustrées du monde islamique. L'étendue du corpus et son parcours à travers les âges en font un extraordinaire matériau pour mener une réflexion sur l'image dans l'histoire des arts islamiques. Les études rassemblées dans ce volume dirigé par Eloïse Brac de la Perrière, Aïda El Khiari et Annie Vernay-Nouri, mettent en œuvre une grande diversité d'approches croisant investigation textuelle, codicologique, iconographique et analyses physico-chimiques. Elles explorent toutes des pistes nouvelles, soit en se consacrant à l'examen de manuscrits inédits ou très rarement étudiés, soit en proposant des lectures innovantes de cette œuvre extrêmement riche qu'est Kalīla wa-Dimna. Contributors: Eloïse Brac de la Perrière, Nathalie Buisson, Mounia Chekhab-Abudaya, Frantz Chaigne, Anna Contadini, Jean-Charles Coulon, Françoise Cuisance, Aïda El Khiari, Rajana Fatima Amalarajah, Béatrice Gruendler, Mika Natif, Bernard O'Kane, Hoa Perriguey, Yves Porter, Francis Richard, Valérie Saurel, Christine Van Ruymbeke, Annie Vernay-Nouri.
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1 online resource. :
Includes bibliographical references and index. :
9789004498143
9789004467101
Tadhkira-yi Muqīm-i khānī : Sayr-i tārīkhī, farhangī u ijtimāʿi-yi Mā warāʾ al-nahr dar ʿahd-i Shībāniyān u Ashtarkhāniyān /
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Throughout history, the lands of Central Asia have seen empires come and go. A case in point is Transoxania, a region roughly situated between the Oxus and Jaxartes rivers. After the death of Genghis Khan in 1227, Transoxania became part of the Chagatai khanate, following which it was first ruled by the Timurids and then by the Shibanids and the Janids (Ashtarkhanids) as the khanate of Bukhara. At the beginning of the 18th century, Janid power over the khanate of Bukhara had declined to the point that a local leader called Muḥammad Muqīm Bahādur Khān (d. 1119/1707) declared himself independent in Balkh in 1114/1702. His reign was short-lived and he was summarily executed in 1119/1707. The present volume describes the history of the Shibanids, the Janids and the coming-to-power of Muqīm Bahādur Khān until the year 1116/1704. Its author, Bahādur's secretary Muḥammad Munshī, intended to write a sequel, which has, however, never been found.
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1 online resource. :
9789004402294
9789646781498
Tarjama-yi Taqwīm al-tawārīkh : Sālshumār-i waqāyiʿ-i muhimm-i jahān az āghāz-i āfarīnish tā sāl-i 1085 H.Q. /
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The Ottoman biographer, historian and former career military officer Kātib Çelebi (d. 1067/1657), better known as Ḥājjī Khalīfa, completed his Taqwīm al-tawārīkh in Istanbul in 1058/1648. Begun as an excerpt of his earlier history Fadhlakat aqwāl al-akhyār , he expanded it to cover personalities and events up to the days in which it was written. Composed in a mixture of Ottoman Turkish and Persian, it became a popular 'desk reference' that received various upgrades by different eighteenth-century authors. The work was printed for the first time in Istanbul by İbrahim Müteferriqa in 1146/1733. The Taqwīm al-tawārīkh was translated into Latin, Italian and French, besides the anonymous Persian translation contained in this volume, completed in 1075/1664, well before any of the other translations. It is one of the rare historical works in Persian to have the form of a chronology, most of them being histories of dynasties or general histories.
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1 online resource. :
9789004395329
9789646781986
Khuld-i barīn : Rawḍahā-yi shīshum u haftum-Tārīkh-i Tīmūriyān u Turkmānān /
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In the Islamic world, universal histories have been written almost from the very beginning. Among the Arabic works one could, for example, mention the Kitāb akhbār al-rusul wal-mulūk by Abū Jaʿfar al-Ṭabarī (3rd/9th cent.), Ibn Miskawayh's (d. 421/1030) Kitāb tajārib al-umam , or the Mukhtaṣar taʾrīkh al-bashar by Abu ʼl-Fidāʾ (d. 732/1331). The first such history in New Persian was the abstract of Ṭabarī's Akhbār that was made by Abū ʿAlī Balʿamī (d. between 382-87/992-97) for the Samanid emir Manṣūr b. Nūḥ (d. 365/976). Many other works followed, such as Rashīd al-Dīn Hamadānī's Jāmiʿ al-tawārīkh (composed in 699-710/1300-10) or the Tārīkh-i Ḥāfiẓ Abrū by Ḥāfiẓ Abrū (d. 833/1430). The present work by Muḥammad Yūsuf Wālih Qazwīnī (d. after 1078/1667) is a universal history with a focus on the Safavids. The sections published here describe the history of the Timurids and the Aq and Qara Qoyunlu dynasties, vital to our understanding of the rise of the Safavids.
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1 online resource. :
9789004402744
9789646781511
Jawāhir al-akhbār : Bakhsh-i tārīkh-i Īrān az Qarāqūyūnlū tā sāl-i 984 hijri-yi qamarī /
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In medieval Persia, the munshī or court secretary belonged to a highly professional, privileged class, enjoying a comfortable income and attractive living conditions. The better one's style of writing, elegant yet concise, and the more types of document one could draft, in each case using the appropriate format and terminology, combined with the right kind of political intelligence, the higher one would rise in munshī hierarchy. Despite his high social standing, a munshī could find himself without a job overnight if he fell victim to court intrigue or if there was a change in power. The author of the universal history contained in the present volume, Būdāq Munshī Qazwīnī (d. late 10th/16th cent.), who in his lifetime worked as a scribe, secretary, local administrator, assessor, controller, and vizier, lost his job several times precisely for these reasons. Written from personal experience, the history's part on the Safavids is of special interest.
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Series taken from jacket. :
1 online resource. :
9789004402133
9789646781351
Hamidian Palestine Politics and Society in the District of Jerusalem 1872-1908.
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During the era of Sultan Abdülhamid II, modern state institutions were established in Palestine, while national identities had not yet developed. Hamidian Palestine explores how the inhabitants of the Ottoman District of Jerusalem interacted with each other and how they organised their interests in a historical moment before 'Arabs' and 'Jews' emerged as the central political categories in the country. Based on a wide range of Arabic, Turkish and Hebrew sources, the book examines the social and political relations of Palestinians from a wide variety of perspectives. By situating individual case studies within larger contexts such as modernisation, regionalisation and state-building, it allows Palestinian society to be compared with other local societies within the Ottoman Empire and beyond.
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1 online resource. :
Includes bibliographical references and index. :
9789004215702 :
Available to subscribing member institutions only.
The archaeology of the Holy Land : from the destruction of Solomon's Temple to the Muslim conquest /
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"In the heart of the ancient Near East (modern Middle East) and at a crossroads between once mighty powers such as Assyria to the east and Egypt to the south is a tiny piece of land -- roughly the size of New Jersey -- that is as contested as it is sacred. One cannot even name this territory without sparking controversy. Originally called Canaan after its early inhabitants (the Canaanites), it has since been known by various names. To Jews this is Eretz-Israel (the Land of Israel), the Promised Land described by the Hebrew Bible as flowing with milk and honey. To Christians it is the Holy Land where Jesus Christ -- the messiah or anointed one -- was born, preached, and offered himself as the ultimate sacrifice. Under the Greeks and Romans, it was the province of Judea, a name which hearkened back to the biblical kingdom of Judah. After the Bar-Kokhba revolt ended in 135 C.E., Hadrian renamed the province Syria-Palestina, reviving the memory of the long-vanished kingdom of Philistia. Under early Islamic rule the military district (jund) of Filastin was part of the province of Greater Syria (Arabic Bilad al-Sham). In this book, the term Palestine is used to denote the area encompassing the modern state of Israel, the Hashemite kingdom of Jordan, and the Palestinian territories"--
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xiv, 385 pages : illustrations, maps ; 27 cm. :
Includes bibliographical references and index. :
9780521124133 :
aya
Jaghrāfiyā-yi Ḥāfiẓ-i Abrū. Volume 3 : Mushtamil bar jaghrāfiyā-yi tārīkhi-yi Kirmān u Hurmūz /
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Ḥāfiẓ Abrū (d. 833/1430) was a Timurid historian who spent the greater part of his active life in Herat. An accomplished chess-player, he was a regular guest at the court of the chess-loving Tīmūr Lang (d. 807/1405). His works were all commissioned by Tīmūr's son Shāhrūkh (d. 850/1447), whom he had joined at his court in Herat after his accession to the throne in 807/1405. The Jaghrāfiyā is of special interest because in the parts on Fārs, Kirmān,Transoxania and Khurāsān, geographical data-often collected personally by him during military campaigns in which he took part-are supplemented with much valuable historical information. The three volumes published here contain the first of the two books of which the Jaghrāfiyā is composed, treating of Kirmān (vol. 3), Fārs (vol. 2), and the known world to the west of these (including Arabia), with separate listings of mountains, rivers, lakes and seas (vol.1 , beginning vol. 2). 3 vols;volume 3.
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Series statements from Jacket. :
1 online resource. :
9789004402362
9789646781252
Al-Ḥîra : eine arabische Kulturmetropole im spätantiken Kontext /
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In al-Ḥīra: Eine arabische Kulturmetropole im spätantiken Kontext , Isabel Toral-Niehoff draws a vivid portrait of this Late Antique Arab metropolis, located on the frontier between Byzantium and Sasanian Iran. Based on new archaeological and textual evidence, this study documents al-Ḥīra's historical impact far beyond its well-known role in literary history and describes its creation of a distinctly Arabic urban cultural symbiosis that drew on neighboring civilizations. Al-Ḥīra's multicultural synthesis is shown to be a direct precursor to the emerging city of Kufa, its Islamic successor, and Islamic city culture at large. In al-Ḥīra. Eine arabische Kulturmetropole im spätantiken Kontext zeichnet Isabel Toral-Niehoff ein lebendiges Porträt dieser spätantiken arabischen Stadt im Grenzraum zwischen Byzanz und dem sassanidischen Iran. Auf der Grundlage von teilweise neuen Zeugnissen zeigt diese Studie, dass die historische Bedeutung von al-Ḥīra weit über deren bekannte Rolle in der Literaturgeschichte hinausgeht. Sie richtet ihren Blick insbesondere auf die dort entwickelte multikulturelle Symbiose, welche die Grundlage einer spezifisch arabischen urbanen Kultur bildete, die durch den Kontakt mit den angrenzenden Zivilisationen bereichert wurde. Die Autorin zeigt, dass diese Synthese ein direkter Vorläufer der frühislamischen Kultur war, die später in Kūfa, al-Ḥīra's islamische Nachfolgestadt, entstand. Diese prägte zutiefst das klassische Modell der islamischen urbanen Gesellschaft.
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1 online resource. :
Includes bibliographical references and index. :
9789004260245
Al-Yamīnī : Fī akhbār dawlat al-malik Yamīn al-Dawla Abi ʼl-Qāsim Maḥmūd b. Nāṣir al-Dawla Abī Manṣūr Sabuktakīn /
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uḥammad b. ʿAbd al-Jabbār al-ʿUtbī (d. 428/1037 or 431/1040) was a native of Rayy who, through family connections, had entered the administration of the Sāmānids in Nishapur, attaining the rank of postmaster there. After several intermediary engagements he entered the service of the founder of the Ghaznavid dynasty Abū Manṣūr Sebüktigin (d. 387/997) and then, of his son Maḥmūd of Ghazna (d. 421/1030). From the time that al-ʿUtbī was sent as an envoy to Gharchistān in around 390/1000, there is a gap in his career until he offered his famous history of the Ghaznavids presented here to Maḥmūd-also called Yamīn al-Dawla-in around 410-11/1020. Since he was rewarded with a postmastership in the relatively insignificant town of Ganj Rustāq-which he soon lost to intrigue-he must have written this Arabic work mainly as a means to securing a job. Early dynastic history, ornate style, invaluable source of information on the early Ghaznavids.
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1 online resource. :
9789004404984
9789648700329
Jaghrāfiyā-yi Ḥāfiẓ-i Abrū. Volume 2 : Mushtamil bar jaghrāfiyā-yi tārīkhi-yi Midītirana, Armanistān, Firingistān, Jazīra, ʿIrāq, Khūzistān wa Fārs /
:
Ḥāfiẓ Abrū (d. 833/1430) was a Timurid historian who spent the greater part of his active life in Herat. An accomplished chess-player, he was a regular guest at the court of the chess-loving Tīmūr Lang (d. 807/1405). His works were all commissioned by Tīmūr's son Shāhrūkh (d. 850/1447), whom he had joined at his court in Herat after his accession to the throne in 807/1405. The Jaghrāfiyā is of special interest because in the parts on Fārs, Kirmān,Transoxania and Khurāsān, geographical data-often collected personally by him during military campaigns in which he took part-are supplemented with much valuable historical information. The three volumes published here contain the first of the two books of which the Jaghrāfiyā is composed, treating of Kirmān (vol. 3), Fārs (vol. 2), and the known world to the west of these (including Arabia), with separate listings of mountains, rivers, lakes and seas (vol.1 , beginning vol. 2). 3 vols; volume 2.
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Series statements from Jacket. :
1 online resource. :
9789004402348
9789646781245
Micro and Macro Philosophy: Organicism in Biology, Philosophy, and Politics /
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What role can philosophy play in a world dominated by neoliberalism and globalization? Must it join universalist ideologies as it did in past centuries? Or might it turn to ethnophilosophy and postmodern fragmentation? Micro and Macro Philosophy argues that universalist cosmopolitanism and egocentric culturalism are not the only alternatives. Western philosophy has created a false dichotomy. A better solution can be found in an organic philosophy that functions through micro-macro interactions. According to biologists, the twentieth century was the century of the gene, while the twenty-first century is destined to be the century of the organic. Micro and Macro Philosophy attempts to establish such a view in philosophy: by highlighting micro-macro patterns found in history, it seeks to design new ways of "organic thinking" in the human sciences.
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1 online resource. :
Includes bibliographical references and index. :
9789004440425
9789004439078
Sennacherib at the gates of Jerusalem : story, history and historiography /
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Sennacherib and his ill-fated siege of Jerusalem fascinated the ancient world. Twelve scholars-in Hebrew Bible, Assyriology, archaeology, Egyptology, Classics, Aramaic, Rabbinic and Christian literatures-examine how and why the Sennacherib story was told and re-told in more than a dozen cultures for over a thousand years. From Akkadian to Arabic, stories and legends about Sennacherib became the first vernacular tales of the imperial world. These essays address outstanding historical issues of the campaign and the sources, and press on to expose the stories' theological and cultural roles in inner-cultural dialogues, ethnic origin stories, and morality tales. This book is the first of its kind for readers seeking out historical and historiographic bridges between the ancient and late antique worlds. \'This work will undoubtedly serve as an important resource on the Assyrian attack on Jerusalem in 701...\' Song-Mi Suzie Park, Austin Presbyterian Theological Seminary, Horizons in Biblical Theology
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Includes index. :
1 online resource. :
9789004265622
al-Imbirāṭūrīyah al-Bīzanṭīyah /
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"Silsilat kutub fī tārīkh al-ʻuṣūr al-wasṭá taḥat ishrāf al-ustādh al-duktūr Muḥammad Muṣṭafá Ziyādah-1"
"Hādhā al-kitāb tarjamah lil-mujallad raqam 118 min majmūʻat: The Home University Library of modern knowledge wa-huwa: Norman H. Baynes , the Byzantine Empire London 1946"-- Page facing title page. :
15, 419 pages, 3 unnumbered folded leaves of plates ; 20 cm. :
Includes bibliographical references.
Le soufisme à l'époque ottomane, XVIe-XVIIIe siècle = Sufism in the Ottoman era, 16th-18th century /
: Papers originally presented at a conference held January 2007 in Cairo, Egypt. : viii, 442 pages ; 28 cm. : Includes bibliographical references (p. [407]-419) and indexes. : 9782724705485 : 0254-282X ; : Nabil
<bdo dir="rtl">أقدم رحلة شنقيطية مدوَّنة: الرحلة المباركة للحاج محمد البشير بن أبي بكر البُرْتُلِي الولاتي إلىٰ الحرمين الشريفين (4021-5021هـ/9871-0971م)</bdo> : Aqdam Riḥla Shinqī...
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The Oldest Travelogue from Chinguetti [Bilād Shinqīt, present-day Mauritania]: The Blessed Journey of al-Ḥājj Muḥammad b. Abī Bakr al-Burtulī al-Wulātī to the Two Holy Sanctuaries (1204-1205AH/1789-1790CE) was long considered lost. In addition to its historical value and the information it contains on the cultural relations between the western and eastern parts of the Islamic world, it stands out from other Ḥajj travelogues due to the itinerary it follows. The author describes cities, villages, and shrines of righteous people. The work is unique in its account of the unknown Algerian desert of Tenazruft, the landmarks and places along the way, as well as water wells and the notes on whether these are fresh or salty. The travelogue contains many historical references and reports on some ancient Arabic linguistic phenomena and is characterized by its level of detail and cautiousness. إنها أقدم رحلة حج مدونة من بلاد شنقيط (موريتانيا الحالية) والتي ضاعت منذ زمن طويل. بالإضافة إلى قيمتها التاريخية وأهميتها في دراسة التواصل الحضاري بين غرب العالم الإسلامي وشرقه، فهي تتميز عن رحلات الحج الأخرى بمسارها. يصف المؤلف المدن والقرى ومزارات الصالحين. تنفرد الرحلة بوصف الصحراء الجزائرية المجهولة تنزروفت ويصف المعالم والأماكن على طول الطريق إلى الحرمين الشريفين في شبه الجزيرة العربية، وكذلك آبار المياه وما إذا كانت عذبة أو مالحة. والرحلة مليئة بالعديد من الإشارات التاريخية بالإضافة إلى بعض الظواهر اللغوية العربية القديمة وتتميز بدقة الوصف والاحتياط في الرواية.
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1 online resource. :
Includes bibliographical references and index. :
9789004448698
9789004448681
Conquête ottomane de l'Égypte (1517) : arrière-plan, impact, échos /
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Conquête ottomane de l'Égypte (1517) est le premier ouvrage collectif consacré à la victoire de Selīm Ier sur les Mamelouks, qui a fait du sultanat ottoman l'unique puissance musulmane en Méditerranée orientale, et ravalé l'Égypte au rang de province. Il en renouvelle l'approche en faisant appel à des sources ottomanes, arabes et occidentales très variées. Les contributions réunies par Benjamin Lellouch et Nicolas Michel s'attachent à mesurer les transformations structurelles qu'a induites l'événement dans la société, les pouvoirs, la culture littéraire, artistique et matérielle en Égypte. Elles explorent ses antécédents et son impact géopolitique, et restituent les échos, bruyants puis assourdis, qu'il a suscités, au Proche-Orient, en Italie, et plus généralement en Méditerranée. Conquête ottomane de l'Égypte (1517) is the first collective work that deals with Selīm Ist's crushing victory over the Mamluks, which made the Ottoman sultanate into the sole remaining Muslim power in the eastern Mediterranean, and reduced Egypt to the rank of a province. The book offers new insights into this major event by using a wide range of Ottoman and Arabic as well as Western sources. These essays in French and English collected by Benjamin Lellouch and Nicolas Michel examine to what extent the Ottoman conquest altered the structures of Egyptian society, power relations, literature, arts and material culture. They explore both its backgrounds and geopolitical aftermath, and reconstruct its echoes - loud at first, then gradually fading out - in the Middle East, Italy, and the Mediterranean.
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1 online resource (xxi, 434 pages) : illustrations (some color) :
Includes bibliographical references and indexes. :
9789004232082 :
Available to subscribing member institutions only.