Ethos im koptischen Mönchtum : christliches Gedankengut oder kulturelles Erbe Altägyptens? /
: Originally presented as the author's (Ph. D.) -- Ludwig-Maximillians-Universitat München, 1998/99. : xi, 314 pages ; 30 cm. : Includes bibliographical references (pages 290-298) and indexes. : 3447044799 : 0720-9061 ;
Physicalist soteriology in Hilary of Poitiers /
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In Physicalist Soteriology in Hilary of Poitiers , Ellen Scully presents Hilary as a representative of the "mystical" or "physical" trajectory of patristic soteriology most often associated with the Greek fathers. Scully shows that Hilary's physicalism is unique, both in its Latin non-Platonic provenance and its conceptual foundation, namely that the incarnation has salvific effects for all humanity because Christ's body contains every human individual. Hilary's soteriological conviction that all humans are present in Christ's body has theological ramifications that expand beyond soteriology to include christology, eschatology, ecclesiology, and Trinitarian theology. In detailing these ramifications, Scully illumines the pervasive centrality of physicalism in Hilary's theology while correcting standard soteriological presentations of physicalism as an exclusively Greek phenomenon.
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Revision of the author's thesis (Ph.D.)--Marquete University, 2011. :
1 online resource (x, 299 pages) :
Includes bibliographical references (p. 279-293) and indexes. :
9789004290815 :
0920-623X ; :
Available to subscribing member institutions only.
Basil of Caesarea's anti-Eunomian theory of names : Christian theology and late-antique philosophy in the fourth century trinitarian controversy /
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Basil of Caesarea's debate with Eunomius of Cyzicus in the early 360s marks a turning point in the fourth-century Trinitarian controversies. It shifted focus to methodological and epistemological disputes underlying theological differences. This monograph explores one of these fundamental points of contention: the proper theory of names. It offers a revisionist interpretation of Eunomius's theory as a corrective to previous approaches, contesting the widespread assumption that it is indebted to Platonist sources and showing that it was developed by drawing upon proximate Christian sources. While Eunomius held that names uniquely predicated of God communicated the divine essence, in response Basil developed a "notionalist" theory wherein all names signify primarily notions and secondarily properties, not essence.
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Revision of the author's thesis (Ph. D.)--Emory University, 2009. :
1 online resource (xiv, 300 pages) :
Includes bibliographical references (p. 267-284) and indexes. :
9789004189102 :
Available to subscribing member institutions only.
The earliest history of the Christian gathering : origin, development and content of the Christian gathering in the first to third centuries /
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Recent research has made a strong case for the view that Early Christian communities, sociologically considered, functioned as voluntary religious associations. This is similar to the practice of many other cultic associations in the Greco-Roman world of the first century CE. Building upon this new approach, along with a critical interpretation of all available sources, this book discusses the social and religio-historical background of the weekly gatherings of Christians and presents a fresh reconstruction of how the weekly gathering originated and developed in both form and content. The topics studied here include the origins of the observance of Sunday as the weekly Christian feast-day, the shape and meaning of the weekly gatherings of the Christian communities, and the rise of customs such as preaching, praying, singing, and the reading of texts in these meetings.
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Revision of the author's thesis (Ph. D.)--Leiden University, 2009. :
1 online resource (xvii, 342 pages) : illustrations, plans. :
Includes bibliographical references (p. 301-321) and indexes. :
9789004190702 :
0920-623X ; :
Available to subscribing member institutions only.