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Published 2016
Exegeting the Jews : the early reception of the Johannine Jews /

: In Exegeting the Jews: The Early Reception of the Johannine \'Jews\' , Michael G. Azar analyzes the rhetorical function of the Gospel of John's \'Jews\' in the earliest surviving full-length expositions of John in Greek: Origen's Commentary on John (3rd century), John Chrysostom's Homilies on John (4th century), and Cyril of Alexandria's Commentary on John (5th century). While scholarship often has portrayed the reception history ( Wirkungsgeschichte ) of the Gospel's "Jews" as simply and uniformly anti-Jewish or antisemitic, Azar demonstrates that these three writers primarily read John's narrative typologically, employing the situation and characters in the Gospel not against contemporary Jews with whom they regularly interacted, but as types of each patristic writer's own intra-Christian struggle and opponents.
: 1 online resource. : Includes bibliographical references and index. : 9789004316164 : 1542-1295 ; : Available to subscribing member institutions only.

Published 2016
Intertextuality in the second century /

: This volume offers an appreciation of the value of intertextuality-from Greek, Roman, Jewish, and biblical traditions-as related to the post-apostolic level of Christian development within the second century. Not least of these foundational pillars is the certain impact of the Second Sophistic movement during this period with its insipient influence on much of early Christian theology's formation. The variety of these strands of inspiration created a tapestry of many diverse elements that came to shape the second-century Christian situation. Here one sees biblical texts at work, Jewish and Greek foundations at play, and interaction among patristic authors as they seek to reconcile their competing perspectives on what it meant to be "Christian" within the contemporary context.
: 1 online resource. : Includes bibliographical references and index. : 9789004318762 : 1542-1295 ; : Available to subscribing member institutions only.