Early Ibadi Theology: New Material on Rational Thought in Islam from the Pen of al-Fazārī (2nd/8th Century) /
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Al-Fazārī's writings are a unique source of information about Ibadi teachings on ʿilm al-kalām and the early development of this branch of religious knowledge. It is for this reason that scholars of Islamic theology are particularly interested in early Ibadi theology. In this volume newly discovered, re-edited texts by al-Fazārī are presented, with previously lacking fragments included, texts that had already begun to offer new perspectives on Islamic ʿilm al-kalām , and on its origins and the sources of its concepts and debating techniques. In their revised state these Ibadi texts represent a major contribution to scholastic theology. They demonstrate how their respective theological debates already took place at the beginning of the second/eighth century and how associated ideas, as well as related sects and treatises, remained current for some time afterwards, thereby contradicting earlier claims that these debates started in the third/ninth century.
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1 online resource. :
Includes bibliographical references and index. :
9789004459571
9789004399136
Rasāʾil-i Ḥazīn-i Lāhijī /
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Born into a wealthy intellectual family in Isfahan, Muḥammad ʿAlī b. Abī Ṭālib, better known as Ḥazīn Lāhijī (d. 1180/1766), was a particularly gifted child. Greatly stimulated by his father, he received a varied education: from literature and the traditional Islamic sciences to mysticism, logic, philosophy and more. Until the siege of Isfahan by the Afghans in 1135/1722, Ḥazīn lived mostly in that city. He then fled the capital, leading a wandering existence in Persia, Arabia and Iraq. Ten years later and seeing no future for Persia, he left the country for good to settle in India, dying in Benares, aged 74. Ḥazīn is mostly famous as a poet and intellectual who left his imprint on India's Persian-speaking, ruling élites. His attractive prose-pieces on a wide variety of subjects, from Qurʾān interpretation and knowledge of the soul to pearl-diving and the lifting of weights, are much less known. The present volume aims to fill this gap.
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1 online resource. :
9789004401808
9789649073330
Chīn-nāma /
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Born in Macerata, Italy, in 1552, Matteo Ricci was a Catholic priest who was sent to the Jesuit representation to Macau in 1582. His assignment was to travel on to mainland China and seek to establish the first permanent Jesuit mission there. Ricci arrived in China in 1583, never to leave it again. He died there in 1610. Fluent in Chinese, he was very succesful, on good terms with people that mattered, much appreciated as a carthographer and astronomer, and given free access to the Forbidden City, which was quite exceptional. Ricci's account of his mission to China, called De Christiana expeditione apud Sinas , was published posthumously in 1615. The present work is a Persian translation of the book's first fascicle made in India by a Persian convert to Christianity from the seventeenth century. The translation is significant in that it was made at the suggestion of a Jesuit priest, most likely from missionary ambitions.
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1 online resource. :
9789004405004
9789648700350
Al-Tadhkira fī ʿilm al-hayʾa /
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Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. The author of a large number of works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology; the Zīj-i Īlkhānī on astronomy; the Ḥall mushkilāt al-Ishārāt ; his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic; and his Akhlāq-i Nāṣirī on ethics. Another famous work is his Tadhkira fī ʿilm al-hayʾa published here. As stated by the editor, this is one of the most important and influential astronomical works written in the pre-modern Islamic world. It belongs to the second phase of Ṭūsī's academic career and constitutes a synthesis between two earlier works by him, written when he was still working for the Nizārī Ismailis. Arabic text and apparatus, Persian introduction translated from the English edition.
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1 online resource. :
9789004406476
9786002030917
Tarjuma-yi Kitāb al-Nijāra : Dar handasa-yi ʿamalī /
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Abu ʼl-Wafāʾ Būzjānī (d. 388/998) was a mathematician and astronomer and a native of Būzjān near Nishapur. He studied arithmetic with two of his uncles, probably in Būzjān. When he was nineteen years old he went to Baghdad. There he further developed himself to become one of the leading scientists of his age, working at the Buyid court. He was a contemporary and protector of the chronicler of intellectual and artistic life in Baghdad at the time, Abū Ḥayyān al-Tawḥīdī (d. ca. 414/1023). In the bibliographical literature more than twenty works are ascribed to him, many of which were lost. The present work was originally written in Arabic under the title Kitāb fī mā yaḥtāj ilayhi ʼl-ṣāniʿ fī aʿmāl al-handasa . It is a groundbreaking work in that Būzjānī was the first to write a monograph on practical geometry as justified by the rules of theoretical geometry. Medieval Persian and French translation, with introductions and notes.
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1 online resource. :
9789004405646
9789648700992
Al-Muqniʿ fi ʼl-ḥisāb al-Hindī /
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Abu ʼl-Ḥasan Nasawī was a mathematician and geometer of the 5th/11th century. He was a contemporary of Bīrūnī (d. 440/1048) and a student of Avicenna (d. 428/1037). Naṣīr al-Dīn Ṭūsī (d. 672/1274) mentions him in his works and so do others. Nasawī became known in the west through the publications of Franz Woepcke in the nineteenth century. Born in Rayy, Nasawī worked for the Buyid ruler Majd al-Dawla (d. 420/1029) and later for Sharaf al-Dawla, vizier to the Buyid ruler of Baghdad, Jalāl al-Dawla (d. 435/1044). In Nasawī's time, there were three types of arithmetic: finger-counting as used in business, a sexagesimal sytem with numbers denoted by letters of the Arabic alphabet, and an Indian system of numerals and fractions with decimal notation. The present work is about the Indian system and treats of four classes of numbers in four separate sections. This is Nasawī's own Arabic reworking of the Persian original, now lost.
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"Mīrās̲-i Maktūb (Series), 241"--P. facing title page. :
1 online resource. :
9789004406094
9786002030368
Kitāb al-tafṣīl li-jumal al-Taḥṣīl : Sharḥ Kitāb al-taḥṣīl li-muʾallifihi Ḥasan b. Muḥammad al-Raṣṣāṣ /
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From the time of its foundation in 284/897, the Zaydī Imamate of Yemen was home to Muʿtazilī ideas. During the first centuries and starting with Imam al-Hādī ila ʼl-Ḥaqq (d. 298/911), Zaydī ideology included elements very much akin to the opinions of the Baghdad School of the Muʿtazila as founded by Bishr b. al-Muʿtamir (d. 210/825). However, in the 6-7th/11-12th centuries, we see a rise in popularity of Bahshamiyya ideas, a sub-group of the Basran School of the Muʿtazila around Abū Hāshim al-Jubbāʾī (d. 321/933). These ideas were systematized and elaborated upon by the Zaydī theologian al-Raṣṣāṣ (d. 584/1188), notably in his short theological summa the Kitāb al-taḥṣīl fi ʼl-tawḥīd wal-taʿdīl . This work soon gained popularity and within 30 years after his death, as three commentaries on it were written. The one whose surviving part is published here is an early witness of Yemeni Zaydī acquaintance with Ibn al-Malāḥimī's (d. 536/1141) works and anti-Bahshamī teachings.
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1 online resource. :
9789004406254
9786002030641
Taḥqīq dar majālis-i tafsīri-yi Faḍl b. Muḥibb-i Nīshābūrī wa abyāt-i Fārsi-yi ān : Ganjīnaʾī az surūdhā-yi Zāhidāna-yi Fārsī az sada-yi panjum-i hijrī /
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In Persian literature, so-called ' majālis ' (sg. majlis , 'session') works typically evoke the atmosphere of a religious gathering. In some of these gatherings, a lecturer recounted parts of the history of Islam and the lives and times of its prominent representatives. In others, his focus was on the interpretation of the Qurʾān or some other subject. Sometimes, a speaker answered questions and at others, he sermonized. An early work in this genre is a majālis text on Qurʾān interpretation by Faḍl b. Muḥibb Nīshāpūrī (d. 472/1079). Issuing from a well-educated family of Nishapur, Faḍl was known for his learning and his virtue, earning him the nicknames of ustādh ('master') and wāʿiẓ ('preacher'). The lines of poetry published here were culled from a majālis text by him, the title of which remains unknown. Testimony to his use of rhetorical means to enhance the impact of his talk, these lines of poetry are also among the earliest in their genre in Khurāsān.
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1 online resource. :
9789004406643
9786002031044
Rāshīkāt al-Hind : Tanāsub nazd-i Hindiyān /
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Abū Rayḥān al-Bīrūnī (d. after 442/1050) is one of the greatest scholars in the history of Islam. A native of Kāth, capital of Khwārazm, he wrote on subjects ranging from mathematics, geography, astronomy and natural science to history, linguistics and ethnography. He was a student of, among others, the astronomer-mathematicians Kushyār b. Labbān (fl. 390/1000) and Abū Maḥmūd al-Khujandī (d. 390/1000). He also met and corresponded with Avicenna (d. 428/1037). As was common for a scholar of his rank in those days, he spent his life in the entourage of powerful rulers, in Khwārazm, Khurāsān, and Sidjistān. It was at the court of Maḥmūd b. Sebüktigin (d. 421/1030) and his sucessors in Ghazna that he accompanied Maḥmūd on his campaigns to north-west India. It is there that he got acquainted with Indian methods in the arithmetic of proportions and ratios, the subject of this book. Arabic text with a Persian translation by the editor.
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1 online resource. :
9789004405615
9789648700954
Jāmiʿ al-tawārīkh : Tārīkh-i mubārak-i Ghāzānī. Volume 1 /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The four volumes published here contain the history of the Mongols up until Ghāzān. Section: Mongols; 4 vols; volume. 1.
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1 online resource. :
9789004404373
9786002031082
Jāmiʿ al-tawārīkh : Tārīkh-i mubārak-i Ghāzānī. Volume 2 /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The four volumes published here contain the history of the Mongols up until Ghāzān. Section: Mongols; 4 vols; volume. 2.
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1 online resource. :
9789004404380
9786002031099
Tadhkirat al-shuʿarāʾ /
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Born into a family of scholars and literati in Samarqand, Muḥammad 'Sulṭān' Muṭribī Samarqandī (d. 1040/1630) regarded himself as a descendant of Arghūn Āqā (d. 673/1275), viceroy of the Mongols in Khurāsān. He received a broad education with an emphasis on literature and music, first in Samarqand and then in Bukhara. His major teacher in literature in Bukhara was Ḥasan Nithārī Bukhārāʾī (d. 1004/1596). Muṭribī is well-known for his Khāṭirāt , recollections of his highly-polished conversations with the Mughal emperor Jahāngīr (d. 1627), which took place during his visit to him in Lahore in 1036/1626. The other work for which he is known is his Persian Tadhkirat al-shuʿarāʾ , a biographical dictionary of some 343 poets, emirs, and sultans, mainly from Transoxania and Badakhshān. A unique source of information on its time and modelled on a similar work by his teacher, it is based on his direct acquaintance with most of the people it describes.
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1 online resource. :
9789004402164
9789649073354
Sharḥ al-Muqaddama fi ʼl-kalām : maʿa ʼl-Muqaddama fi ʼl-kalām, nuskha muṣawwara min majmūʿat ʿĀṭif Efendī raqm 1338/1 /
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The Imāmī scholar Abū Jaʿfar Ṭūsī (d. 459-60/1066-7) was born in Ṭūs in Khurāsān. Having completed his basic education there, he left for Baghdad, which at the time was ruled by the Shīʿī Buwayhid dynasty. In Baghdad he attended the classes of various prominent scholars, notably the leading Imāmī rationalist of his time, al-Shaykh al-Mufīd (d. 413/1022) and his successor al-Sharīf al-Murtaḍā (d. 436/1044). After the death of al-Murtaḍā, Ṭūsī, who had already made a name for himself as a thinker and a writer, became the undisputed leader of the Imāmī community. About ten years later Baghdad was invaded by the Saljuqs and Ṭūsī's house and libraries were laid to waste. Tūsī fled to Najaf where he remained until his death. Al-Muqaddima fi ʼl-kalām on concepts in theology figures among Ṭūsī's most important works. The commentary by Najīb al-Dīn al-Ḥusaynī (d. 582/1186) printed in facsimile here are lecture notes, made by one of his students.
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1 online resource. :
9789004406230
9786002030658
Jāmiʿ al-tawārīkh : Tārīkh-i mubārak-i Ghāzānī, Nuskha badalhā, taʿlīqāt u ḥawāshī. Volume 3 /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The four volumes published here contain the history of the Mongols up until Ghāzān. Section: Mongols; 4 vols; volume. 3.
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1 online resource. :
9789004404403
9786002031105
Jāmiʿ al-tawārīkh : Tārīkh-i mubārak-i Ghāzānī, Wāzhahā-yi Mughūl-Turkī, namāyahā. Volume 4 /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The four volumes published here contain the history of the Mongols up until Ghāzān. Section: Mongols; 4 vols; volume. 4.
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1 online resource. :
9789004404410
9786002031112
Bahāristān wa rasāʾil-i Jāmī : Mushtamil bar risālahā-yi mūsīqī, ʿarūḍ, qiyāfa, chihil ḥadīth, nāʾiyya, lawāmiʿ, sharḥ-i tāʾiyya, lawāyiḥ wa sar rishta /...
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in his joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. The present volume contains his Bahāristān , in imitation of Saʿdī's (d.691/1291-92) work on morals Gulistān , as well as a number of other texts, treating of music, poetry and mysticism.
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1 online resource. :
9789004402119
9789646781320
Arabic Astronomy in Sanskrit : Al-Birjandī on Tadhkira II, Chapter 11 and its Sanskrit Translation /
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This book provides the first presentation of the bilingual textual material that illustrates the transmission of Islamic astronomy to scientists of the Indian Sanskritic tradition. It includes editions of the chapter of the Tadhkira in which the mid-thirteenth century Persian astronomer, Nasīr al-dīn al-ṭūsī discussed the new solutions that he devised to overcome certain technical problems in the lunar and planetary models of Ptolemaic astronomy and of the learned commentary composed by al-Birjandī in the early sixteenth century together with the Sanskrit translation of both made by Nayanasukha at Jaipur in 1729. An English translation of the Arabic texts and a commentary discussing their technical meanings and the deviations from them in the Sanskrit version together with a glossary of the Arabic and Sanskrit technical vocabulary conclude the volume.
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1 online resource. :
Includes bibliographical references and index. :
9789004453418
9789004124752
Rawḍat al-munajjimīn /
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In the first centuries of Islam, Arabic gradually replaced Middle Persian to become the language of the new religion and the administration of Iran. Works in Middle Persian were translated into Arabic and Persian authors also started writing directly in Arabic. From the fifth/eleventh century onward, there arose a need for works in New Persian, either translated from Arabic or composed in New Persian straightaway. The work published in this volume is a product of that period. Not much is known about the life of its author, Shahmardān b. Abi ʼl-Khayr. A resident of Gurgān and Astarābād, he was a scholar who also worked as a secretary and financial officer. In astronomy, he was a student of Abu ʼl-Ḥasan Nasawī (fl. 2nd quart. 5th/11th cent.). Shahmardān's work is an accessible, popularized compilation of the works of others, among them Abū Maʿshar (d. 272/886), Kushyār b. Labbān (fl. late 4th/10th cent.), and Bīrūnī (d. 440/1048)
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1 online resource. :
9789004403673
9789646781795
Jāmiʿ al-tawārīkh : Tārīkh-i Banī Isrāʾīl /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the history of the Jews.
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1 online resource. :
9789004404182
9789648700336