Tuḥfat al-azhār wa-zulāl al-anhār. Volume 2 : Fī nasab abnāʾ al-aʾimma al-aṭhār ʿalayhim ṣalawāt al-malik al-ghaffār /
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In traditional societies, ancestry is an important organising principle, often determining the lives of individuals or groups from the moment that they are born. In the Arab world, nasab (pl. ansāb ) or lineage was and to some extent still is, a major factor in the distribution of wordly and religious power, while administrative positions, trades, crafts and certain offices in the world of scholarship, too, often devolved along hereditary lines. Among the Shīʿa, where blood ties with the family of the Prophet through ʿAlī and his descendants are highly regarded and a source of authority and social standing, we find a number of ansāb works that focus exclusively on the genealogy of the twelve imams. Born into a Shīʿite family of ansāb scholars in 11th/17th-century Medina, the author of the present work travelled extensively in the Shīʿa world in his search for information. The result is a voluminous work, rich in material, genealogical and historic. 3 vols. & supplement al-Rawḍ al-miʿṭār fī tashjīr Tuḥfat al-azhār ; volume 2.
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1 online resource. :
9789004402553
9789646781115
Arbaʿīn al-ʿAlāʾī fi kalām al-ʿalī /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. There are also collections of sayings of the Prophet's son-in-law ʿAlī b. Abī Ṭālib (d. 40/661), from among which al-Sharīf al-Raḍī's (d. 406/1088) Nahj al-Balāgha is the most famous. The work by Yūsuf b. Āybayk published here is a Persian text in the arbaʿūn tradition but based on the Nahj al-balāgha . Dedicated to the Qaramānid ruler of Anatolia ʿAlāʾ al-Dīn Beg (d. 800/1397-8), it deals mostly with ethics explained from a mystical perspective.
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1 online resource. :
9789004408135
9786002031341
Nahj al-Balāghah: The Wisdom and Eloquence of ʿAlī : A Parallel English-Arabic Text /
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Nahj al-BalÄghah , the celebrated compendium of orations, letters, and sayings of Ê¿AlÄ« ibn AbÄ« ṬÄlib (d. 40/661) compiled by al-SharÄ«f al-Raá¸ōÄ« (d. 406/1015), is a masterpiece of Arabic literature and Islamic wisdom studied and memorized avidly and continually for over a thousand years. Showcasing Ê¿AlÄ«'s life and travails in his own words, it also transcribes his profound reflections on piety and virtue, and on just and compassionate governance. Tahera Qutbuddin's meticulously researched critical edition based on the earliest 5th/11th-century manuscripts, with a lucid, annotated facing-page translation, brings to the modern reader the power and beauty of this influential text, and confirms the aptness of Raá¸ōÄ«'s title, "The Way of Eloquence."
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1 online resource (750 pages) : illustrations. :
Includes bibliographical references and index. :
9789004682603
The Shīʻīs in Palestine : from the medieval golden age until the present /
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"In The Shīʻīs in Palestine, Yaron Friedman offers a survey of the presence of Shīʻism in the region of Palestine (today: Israel) from early Islamic history until the contemporary period. It brings to light many pieces of information and interesting developments that are not widely known, in addition to the general point that, contrary to common belief, the Shīʻī community has played a significant role in the history of Palestine. The volume includes a study of Shīʻī shrines in Palestine, as well as showing the importance of these Muslim sites and holy towns in Palestine in the Shīʻī religion".
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1 online resource. :
Includes bibliographical references and index. :
9789004421028
Sharḥ al-arbaʿīn /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. The literary, mystical and philosophical explanations in the present, unfinished collection are all written from the viewpoint of the author's own, 'transcendent' metaphysics.
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1 online resource. :
9789004402157
9789646781344
Al-Ifāda fī tarīkh al-aʾimma al-sāda /
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As is well known, the main difference between the Imāmiyya and Zaydiyya branches in Shīʿī Islam is to do with the fact that the Zaydiyya-named so after their first leader Zayd b.ʿAlī b. al-Ḥusayn (d. 122/740)-did not unconditionally condemn the first three caliphs before ʿAlī b. Abī Ṭālib, while to the Imāmiyya branch, all Sunnīs were infidels. But even though the Zaydīs did not consider Sunnīs generally as infidels, they regarded rebellion against Sunnī rule -unlawful to them-as a religious duty for all. The Imāmīs on the other hand, while radical in doctrine, did not have a militant attitude comparable to that of the Zaydīs. Geographically, the Zaydīs divided into a Yemeni and an Iranian branch, concentrated along the shores of the Caspian sea. The present work contains the biographies of 15 Zaydī imams, some from the Caspian, the author-Abū Ṭālib Hārūnī (d. 424/1033)-being a Zaydī scholar from that region.
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1 online resource. :
9789004404960
9789648700572
ʿAlī-nāma : Manẓūma-ī kuhan /
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Until the discovery of the Persian ʿAlī-nāma , Ibn Ḥusām's Khawarān-nāma (completed in 830/1427) was believed to be the oldest Persian epic poem involving the often wondrous exploits of ʿAlī b. Abī Ṭālib and the beginnings of Shīʿism. The Khawarān-nāma takes its inspiration from Firdawsī's Shāh-nāma (completed in 400/1010), but then adapted to fit the Shīʿī theme, with ʿAlī and his companions often taking the place of Rustam and other heroes. With this edition of the ʿAlī-nāma we now have access to a much older poem on this subject. Composed by someone using the alias of Rabīʿ, it was completed in 482/1089 in Khurāsān, most probably in or near the town of Sabzawār, just seventy years after the completion of Firdawsī's Shāh-nāma . The text is important because long before others, it acknowledges the heroes of the Shāh-nāma , some of whom were actually written into the script.
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1 online resource. :
9789004405134
9786002030016
ʿAlī-nāma : Manẓūma-ī kuhan (facsimile) /
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Until the discovery of the Persian ʿAlī-nāma , Ibn Ḥusām's Khawarān-nāma (completed in 830/1427) was believed to be the oldest Persian epic poem involving the often wondrous exploits of ʿAlī b. Abī Ṭālib and the beginnings of Shīʿism. The Khawarān-nāma takes its inspiration from Firdawsī's Shāh-nāma (completed in 400/1010), but then adapted to fit the Shīʿī theme, with ʿAlī and his companions often taking the place of Rustam and other heroes. With this facsimile edition of the ʿAlī-nāma we now have access to a much older poem on this subject. Composed by someone using the alias of Rabīʿ, it was completed in 482/1089 in Khurāsān, most probably in or near the town of Sabzawār, just seventy years after the completion of Firdawsī's Shāh-nāma . The text is important because long before others, it acknowledges the heroes of the Shāh-nāma , some of whom were actually written into the script.
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1 online resource. :
9789004405127
9789648700732
Majmūʿa-yi āthār-i Imāmiyah : Muntakhabātī az ʿUyūn-i akhbār-i Riḍā, Amāli-yi Shaykh-i Ṣaddūq, Ṣaḥīfat al-Riḍā /
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At first glance, the collection of traditions, notes and drafts published here is just like so many other personal documents from the library of the average medieval Muslim scholar. But on closer inspection, this codex dated 580/1185 is quite interesting. The manuscript is in two different hands, one part being by a certain Abū Naʿīm al-Naʿīmi al-Bayhaqī, and the other part by the equally unknown Abu ʼl-Ḥasan al-Bayāḍī. As is evident from two study certificates ( ijāza ) contained in this manuscript, Abu ʼl-Ḥasan was a student of Abū Naʿīm. Abū Naʿīm was a native of Bayhaq and Abu ʼl-Ḥasan of Rayy. The manuscript contains mainly excerpts from Ibn Bābawayh's (d. 381/991) Amālī and ʿUyūn akhbār al-Riḍā and traditions which Abū Naʿīm himself had collected in Khurāsān. As such it contains the oldest known fragments from the Amālī , besides being a rare witness of the early Imami teaching tradition in Khurāsān, more specifically in Bayhaq and Nishapur.
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1 online resource. :
9789004406483
9786002030948
Al-Arbaʿīniyyāt li-Kashf anwār al-qudsiyyāt /
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In the history of Islamic literature, there is a genre called arbaʿūna ḥadīthan , in which 40 Prophetic traditions are jointly published, mostly with some kind of commentary. The genre finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. In imitation of the forty-traditions genre, Qāḍī Saʿīd wanted to publish a collection of fourty essays, mostly on philosophy and mysticism, as the fruit of his many years of study. In fact, he got no further than ten. Still, this does not detract from their quality, as may be judged from the present edition.
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A collection of treatises on various subjects compiled by the author. :
1 online resource. :
9789004402812
9789646781658
Formation of a religious landscape : Shi'i higher learning in Safavid Iran /
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In Formation of a Religious Landscape: Shi'i Higher Learning in Safavid Iran , Maryam Moazzen offers the first systematic examination of Shi'i educational institution and practices by exploring the ways in which religious knowledge was produced, authenticated, and transmitted in the second half of Safavid rule (1588-1722). By analyzing the deeds of endowment of the Madrasa-yi Sulṭānī and other mosque-madrasas built by the Safavid elite, this study sheds light on the organizing mechanisms and structures utilized by such educational foundations. Based on the large number of ijazās and other primary sources including waqfiyyas , biographical dictionaries and autobiographies, this study also reconstructs the Safavid madrasas' curriculum and describes the pedagogical methods used to transmit religious knowledge as well as issues that faced Shi'i higher learning in early modern times.
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1 online resource (xiii, 290 pages) : illustrations. :
Includes bibliographical references and index. :
9789004356559 :
Available to subscribing member institutions only.
Bih guzīn-i ʿAlī-nāma : Kuhantarīn manẓūma-yi Shīʿi-yi Fārsī /
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Until the discovery of the Persian ʿAlī-nāma , Ibn Ḥusām's Khawarān-nāma (830/1427) was believed to be the oldest Persian epic poem involving the often wondrous exploits of ʿAlī b. Abī Ṭālib and the beginnings of Shīʿism. The Khawarān-nāma takes its inspiration from Firdawsī's Shāh-nāma , but then adapted to fit the Shīʿī theme, with ʿAlī and his companions often taking the place of Rustam and other heroes. The ʿAlī-nāma , extant in one manuscript in Konya, is a much older poem on the same subject. Composed by someone using the alias of Rabīʿ, it was completed in 482/1089 in Khurāsān, just seventy years after the completion of Firdawsī's Shāh-nāma . The text is important because long before others, it acknowledges the heroes of the Shāh-nāma , some of whom were actually written into the script. Different from the edition by Omidsalar (2010), this edition only reproduces verses deemed worthy of Rabīʿ, rejecting two-thirds as the work of some unknown 'poetaster'.
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1 online resource. :
9789004405943
9786002030337
Minhāj al-wilāya fī sharḥ Nahj al-balāgha. Volume 1 /
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The Nahj al-balāgha is a collection of sermons, letters, testimonials, and wise sayings attributed to ʿAlī b. Abī Ṭālib (d. 40/661), the Prophet's son-in-law, successor, and first imam of the Shīʿa. The collection was compiled by al-Sharīf al-Raḍī (d. 406/1088), a distinguished ʿAlid member of Baghdad's ruling elite. The Nahj al-balāgha is widely considered as a work of extraordinary literary quality, besides being an invaluable source of information on the person, opinions, and virtues of ʿAlī. Many commentaries on it were written, in Arabic and in Persian. The present, two-volume Persian commentary was written by ʿAbd al-Bāqī Ṣūfī Tabrīzī (d. 1039/1629-30), who spent most of his active life in then-Ottoman Baghdad, mystics mostly having a hard time under the Safavid ruler Shāh ʿAbbās I (r. 1587-1629). The commentary is thematically organized into twelve sections and explains the text from a variety of angles, with discussions ranging from theology and tradition to philosophy and mysticism. 2 vols; volume 1.
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1 online resource. :
9789004402492
9789646781184
Minhāj al-wilāya fī sharḥ Nahj al-balāgha. Volume 2 /
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The Nahj al-balāgha is a collection of sermons, letters, testimonials, and wise sayings attributed to ʿAlī b. Abī Ṭālib (d. 40/661), the Prophet's son-in-law, successor, and first imam of the Shīʿa. The collection was compiled by al-Sharīf al-Raḍī (d. 406/1088), a distinguished ʿAlid member of Baghdad's ruling elite. The Nahj al-balāgha is widely considered as a work of extraordinary literary quality, besides being an invaluable source of information on the person, opinions, and virtues of ʿAlī. Many commentaries on it were written, in Arabic and in Persian. The present, two-volume Persian commentary was written by ʿAbd al-Bāqī Ṣūfī Tabrīzī (d. 1039/1629-30), who spent most of his active life in then-Ottoman Baghdad, mystics mostly having a hard time under the Safavid ruler Shāh ʿAbbās I (r. 1587-1629). The commentary is thematically organized into twelve sections and explains the text from a variety of angles, with discussions ranging from theology and tradition to philosophy and mysticism. 2 vols; volume 2.
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1 online resource. :
9789004402515
9789646781191
Tuḥfat al-azhār wa-zulāl al-anhār. Volume 1 : Fī nasab abnāʾ al-aʾimma al-aṭhār ʿalayhim ṣalawāt al-malik al-ghaffār /
:
In traditional societies, ancestry is an important organising principle, often determining the lives of individuals or groups from the moment that they are born. In the Arab world, nasab (pl. ansāb ) or lineage was and to some extent still is, a major factor in the distribution of wordly and religious power, while administrative positions, trades, crafts and certain offices in the world of scholarship, too, often devolved along hereditary lines. Among the Shīʿa, where blood ties with the family of the Prophet through ʿAlī and his descendants are highly regarded and a source of authority and social standing, we find a number of ansāb works that focus exclusively on the genealogy of the twelve imams. Born into a Shīʿite family of ansāb scholars in 11th/17th-century Medina, the author of the present work travelled extensively in the Shīʿa world in his search for information. The result is a voluminous work, rich in material, genealogical and historic. 3 vols. & supplement al-Rawḍ al-miʿṭār fī tashjīr Tuḥfat al-azhār ; volume 1.
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Vol. numbering from spine. :
1 online resource. :
9789004402539
9789646781085
Tuḥfat al-azhār wa-zulāl al-anhār. Supplement : Al-Rawḍ al-miʿṭār fī tashjīr Tuḥfat al-azhār /
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In traditional societies, ancestry is an important organising principle, often determining the lives of individuals or groups from the moment that they are born. In the Arab world, nasab (pl. ansāb ) or lineage was and to some extent still is, a major factor in the distribution of wordly and religious power, while administrative positions, trades, crafts and certain offices in the world of scholarship, too, often devolved along hereditary lines. Among the Shīʿa, where blood ties with the family of the Prophet through ʿAlī and his descendants are highly regarded and a source of authority and social standing, we find a number of ansāb works that focus exclusively on the genealogy of the twelve imams. Born into a Shīʿite family of ansāb scholars in 11th/17th-century Medina, the author of the present work travelled extensively in the Shīʿa world in his search for information. The result is a voluminous work, rich in material, genealogical and historic. 3 vols. & supplement al-Rawḍ al-miʿṭār fī tashjīr Tuḥfat al-azhār ; supplement.
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Vol. numbering from spine. :
1 online resource. :
9789004402591
9789646781092
Tuḥfat al-azhār wa-zulāl al-anhār. Volume 3 : Fī nasab abnāʾ al-aʾimma al-aṭhār ʿalayhim ṣalawāt al-malik al-ghaffār /
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In traditional societies, ancestry is an important organising principle, often determining the lives of individuals or groups from the moment that they are born. In the Arab world, nasab (pl. ansāb ) or lineage was and to some extent still is, a major factor in the distribution of wordly and religious power, while administrative positions, trades, crafts and certain offices in the world of scholarship, too, often devolved along hereditary lines. Among the Shīʿa, where blood ties with the family of the Prophet through ʿAlī and his descendants are highly regarded and a source of authority and social standing, we find a number of ansāb works that focus exclusively on the genealogy of the twelve imams. Born into a Shīʿite family of ansāb scholars in 11th/17th-century Medina, the author of the present work travelled extensively in the Shīʿa world in his search for information. The result is a voluminous work, rich in material, genealogical and historic. 3 vols. & supplement al-Rawḍ al-miʿṭār fī tashjīr Tuḥfat al-azhār ; volume 3.
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Vol. numbering from spine. :
1 online resource. :
9789004402577
9789646781207