Rawḍat al-munajjimīn /
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In the first centuries of Islam, Arabic gradually replaced Middle Persian to become the language of the new religion and the administration of Iran. Works in Middle Persian were translated into Arabic and Persian authors also started writing directly in Arabic. From the fifth/eleventh century onward, there arose a need for works in New Persian, either translated from Arabic or composed in New Persian straightaway. The work published in this volume is a product of that period. Not much is known about the life of its author, Shahmardān b. Abi ʼl-Khayr. A resident of Gurgān and Astarābād, he was a scholar who also worked as a secretary and financial officer. In astronomy, he was a student of Abu ʼl-Ḥasan Nasawī (fl. 2nd quart. 5th/11th cent.). Shahmardān's work is an accessible, popularized compilation of the works of others, among them Abū Maʿshar (d. 272/886), Kushyār b. Labbān (fl. late 4th/10th cent.), and Bīrūnī (d. 440/1048)
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1 online resource. :
9789004403673
9789646781795
Rāshīkāt al-Hind : Tanāsub nazd-i Hindiyān /
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Abū Rayḥān al-Bīrūnī (d. after 442/1050) is one of the greatest scholars in the history of Islam. A native of Kāth, capital of Khwārazm, he wrote on subjects ranging from mathematics, geography, astronomy and natural science to history, linguistics and ethnography. He was a student of, among others, the astronomer-mathematicians Kushyār b. Labbān (fl. 390/1000) and Abū Maḥmūd al-Khujandī (d. 390/1000). He also met and corresponded with Avicenna (d. 428/1037). As was common for a scholar of his rank in those days, he spent his life in the entourage of powerful rulers, in Khwārazm, Khurāsān, and Sidjistān. It was at the court of Maḥmūd b. Sebüktigin (d. 421/1030) and his sucessors in Ghazna that he accompanied Maḥmūd on his campaigns to north-west India. It is there that he got acquainted with Indian methods in the arithmetic of proportions and ratios, the subject of this book. Arabic text with a Persian translation by the editor.
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1 online resource. :
9789004405615
9789648700954
Māhtāb-i Shām-i Sharq : Guzāra wa guzīna-yi andisha shinasī-yi Iqbāl /
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A lawyer by profession and an Urdu and Persian poet by vocation, Muḥammad Iqbāl (1877-1938) is the spiritual father of Pakistan. Born in Sialkot, he received his pre-college education in his hometown, after which he went to study in Lahore. In 1905, after several years of teaching (Arabic, English and philosophy) in Lahore, he travelled to Cambridge to study philosophy and law. Two years later, he went to Heidelberg, where he received his PhD in 1907 with a thesis entitled The Development of Metaphysics in Persia . He then returned to Lahore, working as a lawyer for most of his life. From around 1910 onwards, Iqbāl's poetry and prose works show an increased commitment to the cause of Islam and its political and societal ramifications, culminating in his idea of an Islamic state in northern India, the future Pakistan. The articles published in this volume all highlight different aspects of Iqbāl's life, work, and thought.
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1 online resource. :
9789004404755
9789648700145
The religion of the Nabataeans : a conspectus /
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The history of the Nabataean Kingdom of Hellenistic-Roman times, centred on Petra, is now well known, but until the publication of this book, no monograph has been devoted to Nabataean religion, known to us principally from inscriptions in Nabataean Aramaic, iconography, archaeology and Greek literary texts. After a critical survey of the sources, the author analyses systematically the information on the individual gods worshipped by the Nabataeans, including a detailed illustrated account of temples and iconography. A further major section discusses religious themes: aniconism, henotheism, death-cult and the divinisation of kings. In a final chapter, Nabataean religion is considered in relation to Judaism, Christianity and Islam. The book will be of particular interest to historians of religion in the Graeco-Roman Near East and to Semitic epigraphists.
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1 online resource (xvi, 242 pages) : illustrations, maps. :
Includes bibliographical references (p. 211-234) and indexes. :
9789004301481 :
0927-7633 ; :
Available to subscribing member institutions only.
Ancient angels : conceptualizing angeloi in the Roman Empire /
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Although angels are typically associated with Judaism, Christianity, and Islam, Ancient Angels demonstrates that angels (angeloi) were also a prominent feature of non-Abrahamic religions in the Roman era. Following an interdisciplinary approach, the study uses literary, inscriptional, and archaeological evidence to examine Roman conceptions of angels, how residents of the empire venerated angels, and how Christian authorities responded to this potentially heterodox aspect of Roman religion. The book brings together the evidence for popular beliefs about angels in Roman religion, demonstrating the widespread nature of speculation about, and veneration of, angels in the Roman Empire
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1 online resource (xviii, 181 pages) : illustrations. :
Includes bibliographical references (p. 167-177) and index. :
9789004210899 :
Available to subscribing member institutions only.
Studies in Modern Religions, Religious Movements and the Bābī-Bahā'ī Faiths.
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In this book leading scholars contribute comprehensive studies of the religious movements in the late 18th and 19th centuries: the Hassidic movements in Judaism, the Mormon religion, in Christianity, and the Bābī-Bahā'ī faiths in Shī'te Islam. The studies, introduced by the editor's analysis of the underlying common source of this religious activity, lead the reader into a rich world of messianism, millenniarism and eschatological thought fueling the intense modern developments in the three major monotheistic religions.
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1 online resource. :
9789047405573
Al-Ifāda fī tarīkh al-aʾimma al-sāda /
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As is well known, the main difference between the Imāmiyya and Zaydiyya branches in Shīʿī Islam is to do with the fact that the Zaydiyya-named so after their first leader Zayd b.ʿAlī b. al-Ḥusayn (d. 122/740)-did not unconditionally condemn the first three caliphs before ʿAlī b. Abī Ṭālib, while to the Imāmiyya branch, all Sunnīs were infidels. But even though the Zaydīs did not consider Sunnīs generally as infidels, they regarded rebellion against Sunnī rule -unlawful to them-as a religious duty for all. The Imāmīs on the other hand, while radical in doctrine, did not have a militant attitude comparable to that of the Zaydīs. Geographically, the Zaydīs divided into a Yemeni and an Iranian branch, concentrated along the shores of the Caspian sea. The present work contains the biographies of 15 Zaydī imams, some from the Caspian, the author-Abū Ṭālib Hārūnī (d. 424/1033)-being a Zaydī scholar from that region.
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1 online resource. :
9789004404960
9789648700572
Al-Riḥla al-Makkiyya : Tārīkh-i siyāsī u ijtimāʿi-yi Mushaʿshaʿiyān /
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In Islam, messianic beliefs are typically associated with the doctrines of the Shīʿa. The idea of the Manifestation of the Hidden Imam at the appointed time has always been part of their beliefs, then and now. Besides mainstream Shīʿa movements such as Twelver Shīʿism, Zaydism, or Ismailism, there have also been marginal and extremist groups around charismatic leaders claiming a messianic role. One of these is Sayyid Muḥammad b. Falāḥ (d. 861/1456-7), founder of the Mushaʿshaʿ movement among the Shīʿī Arab tribes of Khūzistān, western Iran. Fighting or arranging themselves temporarily with their neighbors, notably the Safavids and the Ottomans, the Mushaʿshaʿ dynasty continued to exist in different forms and shapes well into the nineteenth century. The present work is a nineteenth-century Persian translation of a history of the Mushaʿshaʿ dynasty in Arabic by the governor of Ḥuwayza and descendant of Ibn Falāḥ, ʿAlī Khān Mushaʿshaʿī (alive in 1128/1716). Based on written and oral sources.
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1 online resource. :
9789004408111
9786002031310
Rāḥat al-arwāḥ wa-muʾnis al-ashbāḥ : Dar sharḥ-i zindagānī, faḍāyil u muʿjizāt-i aʾimma-yi aṭhār /
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In Islam, Twelver-Shīʿism is based on the claim that the rightful successors to the Prophet were his son-in-law ʿAlī b. Abī Ṭālib (d. 40/661) and eleven of his descendants through his marriage with Fāṭima, ending with the grand occultation of the twelfth and last imam, Muḥammad al-Mahdī in 329/940. In the centuries following the occultation of the last imam, there emerged a special type of hagiographic literature glorifying the lives and wonders of the Prophet, his daughter Fāṭima, and the twelve infallible imams. The importance of these works was not just informative and apologetic; they also had a didactic side insofar as the imams were regarded as a channel for God's grace to man, it being through them that man could learn how to fulfil God's wish of obeying Him. Composed around 755/1355 for the Sarbadār ruler of Sabzawār by Ḥasan Shīʿī Sabzawārī, this elegantly written Persian volume is a fine specimen of this particular type of writings.
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1 online resource. :
9789004402188
9789645568113
Female Stereotypes in Religious Traditions.
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This volume contains a collection of studies describing and analyzing stereotypes of women in the religions of Ancient Israel and Mesopotamia, and in Zoroastrianism, Judaism, Medieval Christianity, Islam, Indian Sufism, Hinduism, Buddhism, Tibetan religions, and modern Neopaganism. In all these traditions the stereotypes are based on generalizations, which are socially, culturally or religiously legitimized, and which seem to have a lasting influence on society's conceptions of women. They represent oversimplified opinions, which are, however, regularly challenged by the women who are affected by them. In all traditions the stereotypes are ambiguous, either because women have challenged their validity, or because historical developments in society have reshaped them. They influence public opinion by emphasizing dominant views, as a strategy to restrain women and to keep them controlled by the rules and morals of a male-dominated society.
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1 online resource. :
9789004378889
Sinicizing Christianity /
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Chinese people have been instrumental in indigenizing Christianity. Sinizing Christianity examines Christianity's transplantation to and transformation in China by focusing on three key elements: Chinese agents of introduction; Chinese redefinition of Christianity for the local context; and Chinese institutions and practices that emerged and enabled indigenisation. As a matter of fact, Christianity is not an exception, but just one of many foreign ideas and religions, which China has absorbed since the formation of the Middle Kingdom, Buddhism and Islam are great examples. Few scholars of China have analysed and synthesised the process to determine whether there is a pattern to the ways in which Chinese people have redefined foreign imports for local use and what insight Christianity has to offer. Contributors are: Robert Entenmann, Christopher Sneller, Yuqin Huang, Wai Luen Kwok, Thomas Harvey, Monica Romano, Thomas Coomans, Chris White, Dennis Ng, Ruiwen Chen and Richard Madsen.
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1 online resource. :
Includes bibliographical references and index. :
9789004330382 :
0924-9389 ; :
Available to subscribing member institutions only.
Kharābāt : Dar bayān-i ḥikmat, shajāʿat, iffat u ʿadālat bih payrawī az Gulistān-i Saʿdī /
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In the Persianate world, wisdom literature has a long history, dating back to pre-Islamic times. After the advent of Islam, this type of literature was continued, both in poetry and in prose. From among the medieval poets one could mention Firdawsī (d. 411/1020) and Nāṣir Khusraw (d. 481/1088), while among the writers of prose such authors as Niẓām al-Mulk (d. 485/1092) or Raḍī al-Dīn Nīshāpūrī (598/1201) come to mind. Still, the most influential medieval literary work on morals is without any doubt Saʿdī's (d. 691/1291-92) Rose Garden ( Gulistān ), a mixture of poetry and tales on a variety of themes in which morals play a central role. The present work on morals by Faqīr Shīrāzī (d. 1351/1932) takes its inspiration from Saʿdī's, which it emulates in many respects. Only, its thematic arrangement was taken from Naṣīr al-Dīn Ṭūsī's (d. 672/1274) philosophical Nasirean Ethics ( Akhlāq-i Nāṣirī ), centering on the virtues of wisdom, courage, continence and their balanced compound, justice.
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1 online resource. :
9789004402249
9789646781016
Kāmil al-taʿbīr. Volume 1 : Atharī jāmiʿ bih zabān-i Fārsī dar khābguzārī va taʿbīr-i rūyā, jild-i avval alif-shīn /
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Since times immemorial man has been fascinated by his dreams. This is true of western civilization as it is true of any other civilization, including Islam. In the Qurʾān and the traditions, dreams and visions are frequently mentioned as instruments of divine guidance and instruction. This sanctification of the pre-existing oral tradition around dreams and their interpretation created room for this tradition to further develop, both in a religious and in a secular context. Dream interpretation remained unsystematized and mostly oral until Ḥunayn b. Isḥāq's (d. 260/873) Arabic translation of Artemidorus' (2nd cent. CE) Oneirocritica and Dīnawarī's al-Qādirī fi ʼl-taʿbīr (commissioned in 397/1006) that it inspired. From then onwards, a vast literature developed. The work published here is an important early text from the Persianate world, based on more than fifteen declared and other sources, most of which are lost. It is a compilatory work, with an introduction followed by an alphabetical inventory of themes. 2 vols; volume 1.
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1 online resource. :
9789004406612
9786002031020
Sharḥ-i Naẓm al-durr : Sharḥ-i qaṣīda-yi tāʾiyya-yi kubrā-yi Ibn-i Fāriḍ /
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Ibn al-Fāriḍ (d. 632/1235) is arguably the greatest mystical poet in the history of Arabic literature. Born in Cairo and a student of Shāfiʿī law and ḥadīth in his younger years, he turned to mysticism, living a solitary existence on Cairo's Muqaṭṭam hills, in the desert, and in the Hijaz. After his return to Cairo, people worshipped him as a saint, and even today admirers still visit his tomb. Ibn Turka Iṣfahānī (d. 835/1432) stemmed from a well-educated family in Isfahan. A survivor of Tīmūr Lang's (d. 807/1405) massacre of the population of Isfahan in 789/1387, he first studied the Islamic sciences with his elder brother in Samarqand, after which he went on a study tour which took him to such great scholars as Shams al-Dīn Fanārī (d. 834/1451) and Sirāj al-Dīn al-Bulqīnī (d. 805/1403). A specialist of mysticism in its relation to philosophy and Islam, this is his commentary on Ibn al-Fāriḍ's al-Tāʾiyya al-kubrā.
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1 online resource. :
9789004404632
9789646781962
Rasāʾil-i Fārsi-yi Jurjānī : Rasāʾil-i kalāmī, taʾlīf ḥudūd-i qarn-i nuhum-i hijrī /
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From the time that ʿAlī b. Mūsā al-Riḍā (d. 203/818) was designated to be the successor of al-Maʾmūn b. Hārūn al-Rashīd (d. 218/833) and then murdered shortly after that, various Shīʿa groups have been at odds with whoever opposed their claim to leadership in Islam. The author of the Persian dissertations contained in the present volume, the otherwise unknown Ḍiyāʾ al-Dīn b. Sadīd al-Dīn Jurjānī (ca. 9th/15th cent.), clearly issues from this polemic tradition. Reading his work, it is clear that Jurjānī had a full command of all the theological registers to be played upon in a traditional sectarian debate. This is especially the case for the first treatise in this collection, in which he opposes such movements as the Ashʿarīs, the Ḥanbalīs, the Ismāʿīlīs, and the Sufis. The treatises that follow, too, are all about religious dogma ( ʿaqāʾid ), with some of them showing clear signs of thematic, not to say temporal, association.
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1 online resource. :
9789004401846
9789645568175
Munāẓara-yi Baḥr al-ʿulūm Sayyid Muḥammad Mahdī Burūjirdī Ṭabāṭabāʾī (1212 HQ) bā Yahūdiyān-i Dhu ʼl-Kifl : Guzārishhā-yi ʿArabī u Fārsī /
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In the history of Islam, Muslim-Jewish polemics have been documented from the earliest times and studies on this subject abound. The present work is a case in point. In the spring of the year 1211/1796, the famous Shīʿī scholar Sayyid Muḥammad Mahdī al-Ḥusaynī al-Ṭabāṭabāʾī (d. 1212/1797) was on his way from Mashhad to visit the holy shrine of Imam Ḥusayn in Karbala, accompanied by a flock of his senior students. When they reached the town of al-Kifl, less than 20 km north of Najaf and home to a community of over 3.000 Jews, a delegation of the latter came to see Ṭabāṭabāʾī in the caravanserai where was staying, wishing to engage in a debate with him. The text presented here is an account of Ṭabāṭabāʾī's detailed listing of the contradictions and errors in Judaism as seen by him, a listing that remained largely unanswered. Arabic text, with a Persian translation from before 1238/1822-3.
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1 online resource. :
9789004405912
9786002030276
Dīwān-i Ghiyāth al-Dīn-i Kujujī /
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Born into an influential family from Kujuj near Tabriz, Khwājah Ghiyāth al-Dīn Shaykh Muḥammad Kujujānī was a relative of the well-known mystic Muḥammad b. Ṣiddīq Kujujī (d. 677/1278). Better known as Khwāja Shaykh, Kujujānī held the office of Shaykh al-Islām of Tabriz under the Jalāyirid rulers Shaykh Uways (d. 776/1374) and his son Ḥusayn. Like his forebear, Khwāja Shaykh had Sufi leanings and possessed a flourishing khānqāh (Sufi convent) in Tabriz. In 783/1382, Shaykh Ḥusayn was killed by his brother Aḥmad (d. 813/1410). Under Aḥmad, Khwāja Shaykh was still a man of importance, at ease among governors and heads of state, which is clear from his involvement in Aḥmad's negotiations with some of his enemies. However, fearing Khwāja Shaykh's influence as a spiritual leader, Aḥmad had him murdered in 787/1385 or 788/1386. Popular in Azerbaijan and Iraq in his lifetime, Khwāja Shaykh's poetry is published here for the first time. Contains material in Fahlawī (Azeri)
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1 online resource. :
9789004407251
9786002031174
Galen's method of healing : proceedings of the 1982 Galen Symposium /
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This book includes papers presented in Kiel in 1982 on Galen's chief therapeutic manual, the Methodus medendi . The papers describe the composition of the book, its surgical content, its emphasis on logic, and its fortuna in medieval Islam and Renaissance Europe. No such study in depth of a major Galenic work has hitherto been attempted.
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English and German. :
1 online resource (viii, 205 pages) :
Includes bibliographical references and index. :
9789004377141 :
0925-1421 ; :
Available to subscribing member institutions only.
Targums and the transmission of scripture into Judaism and Christianity /
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This collection of seventeen previously published essays and two hitherto unpublished articles examines strategies adopted by ancient Aramaic translators of the Hebrew Bible in their attempts to transmit the meaning of Scripture to their own generations. The intricate interpretations of Targum Pseudo-Jonathan feature prominently: analysis of them suggests a date for the substance of this Targum rather earlier than is commonly assumed. The biblical exegesis of Jerome (ca. 342-420 CE) often reflects Targumic interpretation of Scripture: as well as helping to date items of Jewish interpretation, Jerome's writings also witness to continuing close contacts between Christians and Jews at a crucial stage in the history of both communities. The essays also demonstrate the relationship of the Targums both to other Rabbinic texts and to early translations of the Bible like Septuagint; the versions of Aquila, Symmachus, and Theodotion; and the Peshitta.
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1 online resource. :
Includes bibliographical references and indexes. :
9789047443865 :
1570-1336 ; :
Available to subscribing member institutions only.
New Approaches to the Study of Esotericism /
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This volume offers new approaches to some of the biggest persistent challenges in the study of esotericism and beyond. Commonly understood as a particularly "Western" undertaking consisting of religious, philosophical, and ritual traditions that go back to Mediterranean antiquity, this book argues for a global approach that significantly expands the scope of esotericism and highlights its relevance for broader theoretical and methodological debates in the humanities and social sciences. The contributors offer critical interventions on aspects related to colonialism, race, gender and sexuality, economy, and marginality. Equipped with a substantial introduction and conclusion, the book offers textbook-style discussions of the state of research and makes concrete proposals for how esotericism can be rethought through broader engagement with neighboring fields.
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1 online resource. :
Includes bibliographical references and index. :
9789004446458
9789004446441