Muslim exegesis of the Bible in medieval Cairo : Najm al-Din al-Tufi's (d. 716/1316) commentary on the Christian scriptures /
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Najm al-Dīn al-Ṭūfī's (d. 716/1316) extraordinary commentary on the Christian scriptures has not received the scholarly attention it deserves. Illustrating the way in which the Bible was read, interpreted and used as a proof-text in the construction of early 14th century Muslim views of Christianity, his al-Ta'līq 'alā al-Anājīl al-arba'a wa-al-ta'līq 'alā al-Tawrāh wa-'alā ghayrihā min kutub al-anbiyā' (Critical Commentary on the Four Gospels, the Torah and other Books of the Prophets) is an invaluable treasure for the study of Muslim-Christian dialogue and its history. In Muslim Exegesis of the Bible in Medieval Cairo, Lejla Demiri makes this important and unusual work available for the first time in a scholarly edition and English translation, with a full introduction that places Ṭūfī in his intellectual context.
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1 online resource (xiv, 566 pages) : illustrations. :
Includes bibliographical references and index. :
9789004243200 :
1570-7350 ; :
Available to subscribing member institutions only.
A treatise on mystical love /
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"The earliest major Islamic treatise on mystical love, this work reflects a moderate version of the ecstatic mysticism of the Sufi martyr al-Hallaj. Writing around 1000 C.E., the author summarises the views of lexicographers, belletrists, philosophers, physicians, theologians, and mystics on love, providing much information that would otherwise have been lost. In setting forth his own opinions, he relies heavily on erotic poetry with accompanying frame stories from the Umayyad and early Abbasid periods, Sufi biography, the lives of the prophets, and personal information." -- BOOK JACKET.650 \0 Love
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lxx, 224 pages ; 24 cm. :
Includes bibliographical references and index. :
https://ou-primo.hosted.exlibrisgroup.com/primo-explore/sourceRecord?vid=OUNEW&docId=NORMANLAW_ALMA21391769020002042
Omnia
The Epistle of the eloquent clarification concerning the refutation of Ibn Qutayba /
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This is an edition of an early Shiite/Fatimid Arabic epistle that includes a controversy pertaining to several issues on Islamic law. Al-Qadi al-Nu'man (d. 363/974), the most famoust jurist of the early Fatimid period refutes the illustious Ibn Qutayba (d. 276/889). In his book Adab al-Katib, Ibn Qutayba claimed that it was enough for civil servants (kuttab) to memorize a few legal formulas in order to be able to effectively do their work without the need of long dissertations on law from jurists. In the introduction to his epistle, al-Nu'man claims that without these dissertations the civil servants would not be able to apply the law correctly. Following this, al-Nu'man launches lengthy dissertations on each one of the succinct formulas listed by Ibn Qutayba. The main argument of al-Nu'man is that the only lawgivers in Islam are the prophet Muhammad and the Imams descendents of Ali (until the seventh Imam).
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1 online resource (22, 175 pages) :
Includes bibliographical references and index. :
9789004216662 :
Available to subscribing member institutions only.
Early Ibadi Theology: New Material on Rational Thought in Islam from the Pen of al-Fazārī (2nd/8th Century) /
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Al-Fazārī's writings are a unique source of information about Ibadi teachings on ʿilm al-kalām and the early development of this branch of religious knowledge. It is for this reason that scholars of Islamic theology are particularly interested in early Ibadi theology. In this volume newly discovered, re-edited texts by al-Fazārī are presented, with previously lacking fragments included, texts that had already begun to offer new perspectives on Islamic ʿilm al-kalām , and on its origins and the sources of its concepts and debating techniques. In their revised state these Ibadi texts represent a major contribution to scholastic theology. They demonstrate how their respective theological debates already took place at the beginning of the second/eighth century and how associated ideas, as well as related sects and treatises, remained current for some time afterwards, thereby contradicting earlier claims that these debates started in the third/ninth century.
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1 online resource. :
Includes bibliographical references and index. :
9789004459571
9789004399136