Shahnama studies III : the reception of the Shahnama /
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Shahnama Studies III focuses on the hugely successful afterlife of the Shahnama or Book of Kings, completed by the poet Firdausi around 1010 AD. This long epic grew out to be an icon of Persian culture and served as a source of inspiration for art and literature, leaving its traces in manifold ways. The contributors to this volume each treat an aspect of the rich legacy of the Shahnama and offer new insights in Shahnama manuscript studies, the illustration of the Shahnama , the phenomenon of later epics, and the Shahnama in later texts and contexts.
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1 online resource (xix, 431 pages) :
Includes bibliographical references and index. :
9789004356252 :
2210-3554 ; :
Available to subscribing member institutions only.
Al-Riḥla al-Makkiyya : Tārīkh-i siyāsī u ijtimāʿi-yi Mushaʿshaʿiyān /
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In Islam, messianic beliefs are typically associated with the doctrines of the Shīʿa. The idea of the Manifestation of the Hidden Imam at the appointed time has always been part of their beliefs, then and now. Besides mainstream Shīʿa movements such as Twelver Shīʿism, Zaydism, or Ismailism, there have also been marginal and extremist groups around charismatic leaders claiming a messianic role. One of these is Sayyid Muḥammad b. Falāḥ (d. 861/1456-7), founder of the Mushaʿshaʿ movement among the Shīʿī Arab tribes of Khūzistān, western Iran. Fighting or arranging themselves temporarily with their neighbors, notably the Safavids and the Ottomans, the Mushaʿshaʿ dynasty continued to exist in different forms and shapes well into the nineteenth century. The present work is a nineteenth-century Persian translation of a history of the Mushaʿshaʿ dynasty in Arabic by the governor of Ḥuwayza and descendant of Ibn Falāḥ, ʿAlī Khān Mushaʿshaʿī (alive in 1128/1716). Based on written and oral sources.
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1 online resource. :
9789004408111
9786002031310
The medieval reception of the Shahnama as a mirror for princes /
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Nasrin Askari explores the medieval reception of Firdausī's Shāhnāma , or Book of Kings (completed in 1010 CE) as a mirror for princes. Through her examination of a wide range of medieval sources, Askari demonstrates that Firdausī's oeuvre was primarily understood as a book of wisdom and advice for kings and courtly elites. In order to illustrate the ways in which the Shāhnāma functions as a mirror for princes, Askari analyses the account about Ardashīr, the founder of the Sasanian dynasty, as an ideal king in the Shāhnāma . Within this context, she explains why the idea of the union of kingship and religion, a major topic in almost all medieval Persian mirrors for princes, has often been attributed to Ardashīr.
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1 online resource (398 pages) :
Includes bibliographical references and index. :
9789004307919 :
Available to subscribing member institutions only.
The Sistani cycle of epics and Iran's national history : on the margins of historiography /
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This work examines the entire corpus of the Sistani Cycle of Epics , both parts included in Ferdowsi's Shāhnāmeh and those appearing in separate manuscripts. It argues that the so-called "epic literature" of Iran constitutes a kind of historiography, encapsulating reflections of watershed events of Iran's antiquity. By examining the symbiotic relationship of the texts' content and form, the underpinning discourse of the various stories is revealed to have been shaped by polemics of political legitimacy and religious conflict. This discourse, however, is not abstract. The stories narrate, within their generic constraint, some of the affairs of the Sistani kingdom and its relationship to the Parthian throne, mainly from the first century BCE to the end of the second century CE.
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1 online resource. :
Includes bibliographical references and index. :
9789004282964 :
Available to subscribing member institutions only.