Taḥqīq dar majālis-i tafsīri-yi Faḍl b. Muḥibb-i Nīshābūrī wa abyāt-i Fārsi-yi ān : Ganjīnaʾī az surūdhā-yi Zāhidāna-yi Fārsī az sada-yi panjum-i hijrī /
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In Persian literature, so-called ' majālis ' (sg. majlis , 'session') works typically evoke the atmosphere of a religious gathering. In some of these gatherings, a lecturer recounted parts of the history of Islam and the lives and times of its prominent representatives. In others, his focus was on the interpretation of the Qurʾān or some other subject. Sometimes, a speaker answered questions and at others, he sermonized. An early work in this genre is a majālis text on Qurʾān interpretation by Faḍl b. Muḥibb Nīshāpūrī (d. 472/1079). Issuing from a well-educated family of Nishapur, Faḍl was known for his learning and his virtue, earning him the nicknames of ustādh ('master') and wāʿiẓ ('preacher'). The lines of poetry published here were culled from a majālis text by him, the title of which remains unknown. Testimony to his use of rhetorical means to enhance the impact of his talk, these lines of poetry are also among the earliest in their genre in Khurāsān.
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1 online resource. :
9789004406643
9786002031044
Rustam nāma : Dāstān-i manẓūm-i Musalmān shudan-i Rustam bih dast-i Imām ʿAlī ('alayhi al-salām) bih inḍimām-i Muʿjiz-nāma-yi Mawlā-yi muttaqiyān /
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In his Meccan days Muḥammad's message was rejected by many as a threat to the values and interests of the community. Among his opponents, there was a merchant called Naḍr b. Ḥārith. From his visits to the city of Ḥīra in Mesopotamia, a cultural melting-pot of Iranian, Christian, and pagan Arab beliefs and traditions, he had brought back stories from Iranian folklore, especially about Rustam and Isfandyār, with which he tried to attract the attention of those listening to Muḥammad's speeches, away from the latter's revolutionary message. This explains why the religious elite of the Persianate world rejected Iranian epic folklore as contrary to the message of Shīʿī Islam, Rustam in particular being viewed as incompatibele with the person of Imam ʿAlī. But folklore being difficult to eradicate, Rustam was often depicted as a Muslim convert and enemy-turned-friend of ʿAlī, like in this poem from Safavid times. A miracle story involving ʿAlī accompanies it.
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1 online resource. :
9789004405042
9789648700657
Rubāʿiyyāt-i Ḥakīm Khayyām /
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The rubāʿī or quatrain is a short Persian poem in a special metre with a rhyme suitable to its form. Its use is not bound to any specific field, there being philosophical, satirical, romantic, lyrical and other types of quatrain. In the past, it was believed that the rubāʿī was a special form of the hazaj metre of Arabic poetry. Meanwhile, it has been established that it is in fact Iranian, its origin being the pre-Islamic tarānah or song for feasting and wine. In the West the quatrain was rendered immortal through the work of ʿUmar al-Khayyām (d. ca. 517/1123). A native of Nishapur, he was a respected mathematician and astronomer, as well as a recognized expert in poetry. Many of the quatrains ascribed to him are, however, spurious. This volume contains a reprint of Yār Aḥmad Rashīdī's selection (dated 867/1460), first published in 1953, followed by two other works in Persian, also by Khayyām.
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Includes facsimile text originally published in Istanbul, 1953. :
1 online resource. :
9789004404885
9789648700374
Dīwān-i Ishrāq /
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In early Islamic philosophy, poetry was regarded as a means to transmit the eternal truths of philosophy to the masses and to move them to virtuous conduct by the use of poetical syllogisms. We find this theory for the first time in the works of Abū Naṣr al-Fārābī (d. 339/950). In another application, poetry was used as a didactic tool in the philosophical curriculum, like Avicenna's (d. 428/1037) Urjūza fi ʼl-manṭiq or, much later, Mullā Hādī Sabzavārī's (d. 1289/1873) Manẓūma on logic and philosophy. Finally, there are the many poems which, while philosophical in spirit, were not written to be learned by heart by others but rather from personal motives. Here we can mention some of the Persian poetry ascribed to Avicenna or the philosophical poetry of Nāṣir Khusraw (d. 481/1088). The poems in this collection by Mīr Dāmād (d. 1040/1631), a prominent member of the Isfahan School in philosophy, belong to this latter category.
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Poems :
1 online resource. :
9789004404762
9789648700190
Dīwān-i Fānī : Mawsūm bih Ganj Allāh /
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Born in Khūy (Azerbaidjan), Mīrzā Muḥammad Ḥasan Zunūzī Khūʾī (1172-1225/1758-1810) was a traditional Islamic scholar and man of letters who signed his poems as 'Fānī'. He received his basic education in Zunūz, Tabriz and Khūy, leaving for the holy cites of the Shīʿa in Iraq at the age of 23. There he attended the classes of, among others, Āqā Muḥammad Bāqir Bihbihānī (d. 1205/1790) and Mīrzā Muḥammad Mahdī Shahristānī (d. 1215-16/1800-01). He then returned to Khūy where he spent the rest of his life, save for a two-year 'sabbatical' in Mashhad. In Khūy Fānī was a protégé of the local ruler, Aḥmad Khān Dunbul (d. 1200/1785) and his son Ḥusayn Qulīkhān Dunbul (d. 1213/1799). He is the author of a number of works, among them the encyclopaedic Baḥr al-ʿulūm (Persian) and the spiritual Wasīlat al-najāh (Persian). The Persian poems published here are mostly mystical in tone, often inserting terms or concepts taken from astronomy.
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1 online resource. :
9789004405851
9786002030238