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Published 2019
Pizhūhishhāʾī dar tārīkh-i ʿilm : Maqālātī dar bāra-yi tārīkh-i riyāḍiyyāt, nujūm, mikānīk, wa pizishkī /

: As is well known, large parts of the Greek sciences were assimilated by the medieval Muslim world. Equally well known is the fact that quite a number of Muslim scholars contributed to the further development of some of these sciences and also, that some of their works were translated into Latin and other western languages, leaving their imprint on late medieval and early modern science in turn. For this reason, anyone interested in the history of science in the western world will be interested in reading about the history of science in Islam and vice versa. This is why the editor of the present collection of articles has done well to bring together contributions from both fields, in French, English, and Persian. While all of these articles are interesting in their own right, the section dedicated to Naṣīr al-Dīn Ṭūsī (d. 672/1274) and a study of Descartes' (d. 1650) de Solidorum elementis deserve special mention.
: 1 online resource. : 9789004405813
9786002030184

Published 1934
Kitāb Tatimmat al-Yatīmah /

: 2 volumes ; 22 cm. : Includes bibliographical references and indexes.

Published 2019
Al-Muqniʿ fi ʼl-ḥisāb al-Hindī /

: Abu ʼl-Ḥasan Nasawī was a mathematician and geometer of the 5th/11th century. He was a contemporary of Bīrūnī (d. 440/1048) and a student of Avicenna (d. 428/1037). Naṣīr al-Dīn Ṭūsī (d. 672/1274) mentions him in his works and so do others. Nasawī became known in the west through the publications of Franz Woepcke in the nineteenth century. Born in Rayy, Nasawī worked for the Buyid ruler Majd al-Dawla (d. 420/1029) and later for Sharaf al-Dawla, vizier to the Buyid ruler of Baghdad, Jalāl al-Dawla (d. 435/1044). In Nasawī's time, there were three types of arithmetic: finger-counting as used in business, a sexagesimal sytem with numbers denoted by letters of the Arabic alphabet, and an Indian system of numerals and fractions with decimal notation. The present work is about the Indian system and treats of four classes of numbers in four separate sections. This is Nasawī's own Arabic reworking of the Persian original, now lost.
: "Mīrās̲-i Maktūb (Series), 241"--P. facing title page. : 1 online resource. : 9789004406094
9786002030368

Published 2019
Jahān-i dānish /

: Sharaf al-Din Mas'ūdi (6th/12th cent.) was a philosopher, astronomer, mathematician and logician. A native of Marw, he spent a large part of his life in Bukhara and Samarqand, Transoxiana. In Bukhara he had a number of debates with the philosopher and theologian Fakhr al-Dīn Rāzī (d. 606/1210), described in the latter's Munāẓarāt jarat fī bilād Mā warāʾ al-nahr . From among his philosophical works, his critical notes to Avicenna's (d. 428/1037) al-Ishārāt wal-tanbīhāt deserve special mention. In the sciences, he wrote a work on astronomy and geography called al-Kifāya fī ʿilm al-hayʾa . In the introduction to this work he explains that he composed it at the request of a friend and that it is based on the works of others, among then Ibn al-Haytham (d. ca. 432/1040-41) and Kushyār b. Labbān (fl. late 4th/10th cent.). Afterwards, he translated it into Persian-this time without mentioning his sources-calling it Jahāni- dānish , published in this volume.
: 1 online resource. : 9789004403383
9789646781764

Published 2019
Humāyūn-nāma : Tārīkh-i manẓūm, Nīma-yi nukhust - mujallad-i yakum u duwum /

: The author of this epic poem, Ḥakīm Zajjājī (alive in 676/1277), was a glassmaker who also had a talent for poetry. At some point, for reasons that remain unexplained, his life took a turn for the worse. He lost all his friends, and his wife became estranged from him. It is in this period of emotional distress that he decided to break with his previous life and move to the Charandāb district of Tabriz. This district was home to the famous house of Juwaynī, whose members held high administrative offices under the Saljūqs, the Khwārazmshāhs and Īl Khānids. Zajjājī hoped to attract the attention of this family with his masnavi, in order for them to get him out of his miserable situation. For twenty years he worked on this versified history of Islam from its earliest times until his own day. Edition of part one, part two having been published seven years earlier by the same scholar.
: 1 online resource. : 9789004406001
9786002030320

Published 2019
Qānūn-i Shāhanshāhī /

: Idrīs Bidlīsī (d. 926/1520) was the son of a munshī (secretary) in the chancery of the court of the Aq Qoyunlu ruler Uzun Ḥasan (d. 882/1478) first in Diyarbakır and then Tabriz. Idrīs must have enjoyed the usual education for an adolescent of his social background. He was fluent in Persian and Arabic, knowing Kurdish as well. He started his career in Tabriz under Yaʿqūb Beg (d. 896/1490), and served him and his descendants for seventeen years in various high administrative offices. When Tabriz was conquered by the Safavids in 907/1501, he fled to the court of the Ottoman emperor Bāyazīd II (d. 918/1512) in Istanbul, serving him and Selīm I (d. 926/1520) in different positions and capacities. Bidlīsī authored more than twenty works but is best known for his Hasht Bihisht , a history of the Ottoman empire written for Bāyazīd II. The present work is a mirror for princes type of composition with a strong religious colouring.
: 1 online resource. : 9789004405011
9789648700633