The formation of the Sudanese Mahdist state ceremony and symbols of authority : 1882-1898 /
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This book is the first analysis of the Sudanese Mahdiyya from a socio-political perspective that treats how relationships of authority were enunciated through symbol and ceremony. The book focuses on how the Mahdi and his second-in-command and ultimate successor, the Khalifa Abdallahi, used symbols, ceremony and ritual to articulate their power, authority and legitimacy first within the context of resistance to the imperial Turco-Egyptian forces that had been occupying the Nilotic Sudan since 1821, and then within the context of establishing an Islamic state. This study examines five key elements from a historical perspective: the importance of Islamic mysticism as manifested in Sufi brotherhoods in the articulation of power in the Sudan; ceremony as handmaids of power and legitimacy; charismatic leadership; the routinization of charisma and the formation of a religious state purportedly based upon the first Islamic community in the seventh century C.E.
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This book is the first analysis of the Sudanese Mahdiyya from a socio-political perspective that treats how relationships of authority were enunciated through symbol and ceremony. The book focuses on how the Mahdi and his second-in-command and ultimate successor, the Khalifa Abdallahi, used symbols, ceremony and ritual to articulate their power, authority and legitimacy first within the context of resistance to the imperial Turco-Egyptian forces that had been occupying the Nilotic Sudan since 1821, and then within the context of establishing an Islamic state. This study examines five key elements from a historical perspective: the importance of Islamic mysticism as manifested in Sufi brotherhoods in the articulation of power in the Sudan; ceremony as handmaids of power and legitimacy; charismatic leadership; the routinization of charisma and the formation of a religious state purportedly based upon the first Islamic community in the seventh century C.E. :
1 online resource. :
Includes bibliographical references (p. [153]-155) and index. :
9789004191075 :
Available to subscribing member institutions only.
Excellence and Precedence : Medieval Islamic Discourse on Legitimate Leadership /
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This volume focuses on how legitimate leadership came to be defined in the formative period of Islam in terms of two key Qur'anic concepts: moral excellence ( faḍl/faḍīla ) and precedence ( sābiqa ). These two concepts undergirded a specific discourse on leadership which developed in the first century of Islam. This discourse is reconstructed through careful scrutiny of the manāqib literature in particular, which contains detailed accounts of the excellences attributed to the Rāshidūn caliphs. This book stresses that all early factions, including the proto-Shī'a, subscribed to the Qur'ānically-mandated vision of a righteous polity guided by its most morally excellent members. Such a conclusion forces us to rethink the nature of leadership in the earliest period and reconsider the criteria invoked to establish its legitimacy.
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1 online resource. :
Includes bibliographical references and index. :
9789004492196
9789004120433
The Companions of the Prophet : A Study of Geographical Distribution and Political Alignments /
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This book deals with the settlement of te Companions outside Medina, and their involvement in the battle of siffīn, the battle that tore the early Muslim community apart. Based on five major biographical dictionaries written by the traditionists ( ahl al-ḥadīth ) of the 9th - 12th centuries, two lists are made: that of the Companions who settled in Iraq, Syria and Egypt, and that of those who were involved in the battle. Comparing the background of these two groups of Companions, the volume analyzes dividing line between the two camps. The use of a quantitative approach, and the use of the traditionists' works as the main source in the historical study of classical Islam is an important contribution to the book.
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1 online resource. :
Includes bibliographical references and index. :
9789047401889
9789004129238
Uṣūl al-ḥikam fī niẓām al-ʿālam /
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Ḥasan Kāfī al-Āqḥiṣārī (951-1025/1544-1616) was born in Āqhiṣār, present-day Prusac in Bosnia, then part of the Ottoman empire. After his elementary training he went to Istanbul, studying under a number of established scholars there, focussing on law. After completing his studies he went back to Āqḥiṣār where he founded his own school in 983/1575. Eight years later he was appointed judge of Aqḥiṣār, and five years after that he transferred to the district of Srem to assume a judgeship there, writing and teaching on the side. At the outbreak of the rebellion of Moldavia and Wallachia against the Ottomans in 1004/1495 he quit his post as judge of Srem to return to Āqḥiṣār. It is there that he compiled the present collection of aphorisms, anecdotes and traditions on good governance, being the right balance between the four different 'interest groups' in any given society: military, administration, peasants, and traders/artisans.
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1 online resource. :
9789004405783
9786002030153