Siyah bar safīd : Majmūʿa-yi guftārhā u yād dāshthā dar zamīna-yi kitābshināsī u nuskhashināsī /
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This is a collection of research notes, personal recollections, interviews with colleagues, and professional letters, sent and received, compiled by the Pakistani specialist of Islamic manuscripts ʿĀrif Nawshāhī (b. 1955). They cover a period of over 35 years of professional activity (1974-2011), mostly in Pakistan, India, and Iran. The work consists of five chapters, of which the research notes contained in chapters one and two are perhaps the most informative ones. Especially interesting is the information on the holdings of some of the libraries in India and Pakistan in chapter one and the codicological notes in chapter two. The notes, memoirs, anecdotes, interviews, and letters of chapters three to five give a fine impression of how this prominent scholar experienced the world of manuscripts and codicologists in which he was active for so many years. And here too, useful information may be found, especially in his long series of very short notes in chapter three.
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1 online resource. :
9789004405844
9786002030207
Orality and textuality in the Iranian world : patterns of interaction across the centuries /
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The volume demonstrates the cultural centrality of the oral tradition for Iranian studies. It contains contributions from scholars from various areas of Iranian and comparative studies, among which are the pre-Islamic Zoroastrian tradition with its wide network of influences in late antique Mesopotamia, notably among the Jewish milieu; classical Persian literature in its manifold genres; medieval Persian history; oral history; folklore and more. The essays in this collection embrace both the pre-Islamic and Islamic periods, both verbal and visual media, as well as various language communities (Middle Persian, Persian, Tajik, Dari) and geographical spaces (Greater Iran in pre-Islamic and Islamic medieval periods; Iran, Afghanistan and Tajikistan of modern times). Taken as a whole, the essays reveal the unique blending of oral and literate poetics in the texts or visual artefacts each author focuses upon, conceptualizing their interrelationship and function.
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1 online resource (xx, 456 pages) : illustrations (some color) :
Includes bibliographical references and index. :
9789004291973 :
1570-078X ; :
Available to subscribing member institutions only.
Farāmarz, the Sistāni Hero : Texts and Traditions of the Farāmarznāme and the Persian Epic Cycle.
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In Farāmarz, the Sistāni Hero Marjolijn van Zutphen discusses the manuscripts, storylines and main themes of the shorter and the longer Farāmarznāme (c. 1100), in relation to Ferdowsi's Shāhnāme and several other later maṡnawis about the warriors from Sistān (the Persian Epic Cycle). Farāmarz, a secondary figure of the Shāhnāme , gained importance in later epic traditions and as the invincible protagonist of both Farāmarznāmes reached a status that equalled, if not surpassed, that of his famous father Rostam. Van Zutphen further shows how Farāmarz displays parallels to the fictional figures of Garshāsp (his ancestor) and Eskandar and argues that some story elements of Farāmarz's Indian conquest may be rooted in historical events from both the Parthian and the Ghaznawid period.
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Description based upon print version of record.
7 Conclusion. :
1 online resource (790 pages) :
9789004268289 :
Available to subscribing member institutions only.
Rasāʾil-i Fārsi-yi Jurjānī : Rasāʾil-i kalāmī, taʾlīf ḥudūd-i qarn-i nuhum-i hijrī /
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From the time that ʿAlī b. Mūsā al-Riḍā (d. 203/818) was designated to be the successor of al-Maʾmūn b. Hārūn al-Rashīd (d. 218/833) and then murdered shortly after that, various Shīʿa groups have been at odds with whoever opposed their claim to leadership in Islam. The author of the Persian dissertations contained in the present volume, the otherwise unknown Ḍiyāʾ al-Dīn b. Sadīd al-Dīn Jurjānī (ca. 9th/15th cent.), clearly issues from this polemic tradition. Reading his work, it is clear that Jurjānī had a full command of all the theological registers to be played upon in a traditional sectarian debate. This is especially the case for the first treatise in this collection, in which he opposes such movements as the Ashʿarīs, the Ḥanbalīs, the Ismāʿīlīs, and the Sufis. The treatises that follow, too, are all about religious dogma ( ʿaqāʾid ), with some of them showing clear signs of thematic, not to say temporal, association.
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1 online resource. :
9789004401846
9789645568175
Majmū'a-yi āthār-i Ḥusām al-Dīn-i Khūʾī /
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In every age and culture, royal courts have always attracted a multitude of scholars, artists and other folk seeking patronage and protection. In the Islamic world, one of these courts was that of the emirs of the Saljuqs of Rūm in Kastamonu in northern Anatolia. In the year 680/1282, Quṭb al-Dīn Shīrāzī (d. 709-1309), a student of Naṣīr al-Dīn Ṭūsī (d. 672/1274) who lived in Anatolia for years, dedicated his Ikhtiyārāt to the emir of Kastamonu, Muẓaffar al-Dīn Yavlaq Arslan (d. 691/1292). This same Muẓaffar also had a secretary in his service by the name of Ḥusām al-Dīn Khūʾī (alive in 709/1309-10), a refugee from Khūy near Tabriz in Iran. Ḥusām al-Dīn is the author of a number of works, six of which are published here for the very first time: four manuals on the art of the secretary, one Arabic-Persian glossary for use at the chancellery, and finally a collection of his poetry.
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1 online resource. :
9789004402256
9789646781481