Paul's glory-christology : tradition and rhetoric /
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In 1927 C.A.A. Scott, while commenting on the apostle Paul's Christology, remarked that the \'history of the word Glory in the Bible has yet to be written.\' By using methodology developed in semantics, semiotics, and, more generally, literary theory, Newman examines the origin and rhetoric of Paul's Glory-Christology. The investigation involves three distinct tasks: (1) to plot the tradition-history of Glory which formed part of Paul's linguistic world, (2) to examine Paul's letter, in light of the reconstructed tradition-history of Glory, in order to discern the rationale of Paul's identification of Christ as Glory and, (3) to map out the implications of such an identification for Paul's theological and rhetorical strategy. On the basis of this study, four conclusions are reached for understanding Paul. First, Paul inherited a symbolic universe with signs already \'full\' of signification. Second, knowing the (diachronically acquired) connotative range of a \'surface\' symbol (e.g. Glory) aids in discerning Paul's precise contingent strategy. Third, knowing the \'surface\' symbol's referential power defines and contributes to the \'deeper structure\' of Paul's theological grammar. Finally, the heuristic power within the construals of the Glory tradition coalesce in Paul's Christophany and thus provide coherence at the \'deepest\' level of Paul's Christology.
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Revision of the author's thesis (Ph. D.)--Baylor University, 1989. :
1 online resource (xvi, 305 pages) :
Includes bibliographical references (p. 248-281) and indexes. :
9789004267022 :
0167-9732 ; :
Available to subscribing member institutions only.
Mapping Metaphorical Discourse in the Fourth Gospel : John's Eternal King.
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In Mapping Metaphorical Discourse in the Fourth Gospel , Beth M. Stovell examines the metaphor of Jesus as king throughout the Fourth Gospel using an interdisciplinary metaphor theory incorporating cognitive and systemic functional linguistic approaches with literary approaches. Stovell argues that the theme of Jesus as king provides one of the unifying themes of John's overall message. Examining the place of the Old Testament metaphors of Messiah, "eternal life/life of the age," shepherd, and exaltation in the conceptual metaphorical network of John's Gospel, Stovell asserts that John's Gospel describes the just character of Jesus' kingship, the subversion of power implicit in his crucified form of kingship, and the necessity of response to Jesus as king and his reign.
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Description based upon print version of record.
Impact of Discourse Analysis on Metaphors in John 9-10. :
1 online resource (397 pages) :
9789004230460 :
Available to subscribing member institutions only.
Die Bibel bei den Manichäern und verwandte Studien /
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The Manichaen religion, which was founded by Mani in the Third century AD, adapted various elements from mainstream Christianity. For this reason the relationship between the texts of the two religions remains a lively topic of research today. This volume contains the until-now unpublished dissertation and three further articles of Alexander Böhlig (*1912 † 1996), who was one of the leading scholars in Manichaean studies. In the introduction Peter Nagel offers a biography detailing Böhlig's academic pursuits. The main part of the book reproduces the revised dissertation \'Die Bibel bei den Manichäern\', originally completed in 1947. Written shortly after the discovery of the Medinet Madi Library, the pioneering study weighed the influence of the Bible on Manichaeism. At the end three related articles of Alexander Böhlig, which cannot be found in the collections of selected papers, are reprinted. Die von ihrem Stifter Mani im 3. Jh. gegründete manichäische Religion übernahm aus dem Christentum verschiedenste Elemente, deren Bestimmung und Bewertung bis heute einen Schwerpunkt in der Manichäismusforschung bilden. Der vorliegende Band enthält die bis dato unpublizierte Dissertation sowie drei weitere Artikel von Alexander Böhlig (*1912 † 1996), der einer der führenden Wissenschaftler in der Manichäismusforschung war. In der Einleitung des Buches beschreibt Peter Nagel mit großer Detailkenntnis den wissenschaftlichen Werdegang Böhligs. Der Hauptteil enthält die in den Anmerkungen ergänzte Dissertation "Die Bibel bei den Manichäern", die 1947 abgeschlossen wurde. Kurz nach dem Handschriftenfund von Medinet Madi verfaßt, wurde darin der Einfluß biblischer Schriften auf der Grundlage gänzlich neuen Materiales untersucht. Am Ende des Bandes wurden drei weitere Artikel zum Thema Manichäismus und Christentum aufgenommen, die nicht in den diversen Aufsatzsammlungen des Autoren zu finden sind.
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German with ancient Greek excerpts.
"Die Bibel bei den Manichäern" is Alexander Böhlig's doctoral thesis, originally presented to the Unversität Münster in 1947--Cf. Vorwort, pages [vii]. :
1 online resource (xi, 211 pages) :
Includes bibliographical references and index. :
9789004236271 :
0929-2470 ; :
Available to subscribing member institutions only.
Salvation for the righteous revealed : Jesus amid covenantal and messianic expectations in Second Temple Judaism /
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Why is there such an ethical emphasis in Jesus' gospel proclamation? This work finds the answer in Jesus meeting his audience within their own conceptual realms and then expanding those realms to point to the nature of his salvation. The bulk of this work investigates the soteriology of Second Temple Judaism, especially of the Qumran Scrolls. The apocalyptic lesson was the demand of a greater covenantal obedience, held in tension with God's grace, a demand met through sectarian revelation and involving a somewhat diverse messianism. Within these conceptions, Jesus affirms that salvation is indeed for the "righteous," but as defined through himself as the unique Messiah. This work is particularly useful regarding the Jesus-Paul debate, for it provides a diachronic solution grounded in the cultural-historical milieu of the times.
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1 online resource (xvii, 391 pages) :
Includes bibliographical references (p. 331-362) and indexes. :
9789004331129 :
Available to subscribing member institutions only.
Exegeting the Jews : the early reception of the Johannine Jews /
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In Exegeting the Jews: The Early Reception of the Johannine \'Jews\' , Michael G. Azar analyzes the rhetorical function of the Gospel of John's \'Jews\' in the earliest surviving full-length expositions of John in Greek: Origen's Commentary on John (3rd century), John Chrysostom's Homilies on John (4th century), and Cyril of Alexandria's Commentary on John (5th century). While scholarship often has portrayed the reception history ( Wirkungsgeschichte ) of the Gospel's "Jews" as simply and uniformly anti-Jewish or antisemitic, Azar demonstrates that these three writers primarily read John's narrative typologically, employing the situation and characters in the Gospel not against contemporary Jews with whom they regularly interacted, but as types of each patristic writer's own intra-Christian struggle and opponents.
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1 online resource. :
Includes bibliographical references and index. :
9789004316164 :
1542-1295 ; :
Available to subscribing member institutions only.
Pre-Nicene christology in paschal contexts : the case of the divine Noetic anthropos /
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In Pre-Nicene Christology in Paschal Contexts Dragoş A. Giulea re-examines the earliest texts related to the festival of Easter in light of Second Temple traditions. Commonly portrayed as sacrificial lamb, the key actor of the paschal narrative is here designated as heavenly Kabod , Divine Image, King of the Powers, celestial Anthropos, Demiurge, Son of Man, each of these divine names implying a corresponding soteriological function. Dragoş A. Giulea indicates as well that the Greek philosophical vocabulary and certain idioms of the mystery religions inspired new categories which reshaped the traditional way of describing the nature of celestial entities and the epistemological capacities able to access these realities. Thus, the King of the Powers, or the Son of Man, is several times described as a noetic Anthropos, while initiation and noetic perception become the appropriate methods of accessing the divine.
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1 online resource (xviii, 400 pages) :
Includes bibliographical references and index. :
9789004251700 :
0920-623X ; :
Available to subscribing member institutions only.
The new Isaac : tradition and intertextuality in the Gospel of Matthew /
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Gospel scholarship has long recognized that Matthean Christology is a rich, multifaceted tapestry weaving multifold Old Testment figures together in the person of Jesus. It is somewhat strange, therefore, that scholarship has found little role for the figure of Isaac in the Gospel of Matthew. Employing Umberto Eco's theory of the Model Reader as a theoretical basis to ground the phenomenon of Matthean intertextuality, this work contends that when read rightly as a coherent narrative in its first-century setting, with proper attention to both biblical texts and extrabiblical traditions about Isaac, the Gospel of Matthew evinces a significant Isaac typology in service of presenting Jesus as new temple and decisive sacrifice.
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Revised version of the author's thesis (Ph. D.)--Duke University, 2006. :
1 online resource. :
Includes bibliographical references (p. [293]-319) and indexes. :
9789047429135 :
0167-9732 ; :
Available to subscribing member institutions only.
Verleiblichung und Synergie : Grundzüge der Bibelhermeneutik bei Maximus Confessor /
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This volume examines the biblical hermeneutics of Maximus the Confessor (579/580-662). Although some aspects of the Confessor's hermeneutical approach had already been tackled, a comprehensive analysis was still missing. Accordingly, this book fills a gap in Patristic studies. The study consists of three chapters. The first one deals with the logoi theory of Maximus being the ontological nucleus around which his whole theological thinking is organized. The second chapter examines Maximus' understanding of mystical ascension. Equipped with the \'ontological\' and \'mystical\' foundation, the third chapter analyzes thoroughly the hermeneutics of Maximus as such, attempting to show its coherence and rootedness in the general christological perspective of the Confessor. This book will be of benefit not only for byzantinists and patrologists, but also for biblical scholars interested in the history of hermeneutics and exegesis as well as for historians of philosophy and medieval ideas.
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1 online resource (lxv, 323 pages) :
Includes bibliographical references (p. 281-315) and indexes. :
9789004313286 :
0920-623X ; :
Available to subscribing member institutions only.
Ephraem der Syrer und Basilios der Grosse, Justinian und Edessa : Die Begegnung griechischer und syrischer Traditionsautorität in der Ephraemvita und der miaphysitisch-chalkedonisc...
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In Ephraem der Syrer und Basilios der Große, Justinian und Edessa untersucht Nestor Kavvadas die syrische Vita des Heiligen Ephraem, die in Edessa zum Höhepunkt des Konflikts zwischen der syrischen miaphysitischen Bewegung und der pro-chalkedonischen Kirchenpolitik Justinians komponiert wurde, und vergleicht sie mit einigen früheren griechisch-kappadokischen Hagiographien um Ephraem und Basilios von Caesarea, der in Ephraems Vita gleichsam als dessen Patron erscheint. Der Autor zeigt, dass während diese griechischen Hagiographien dazu bestimmt waren, Ephraem als Vater der chalkedonischen, byzantinischen orthodoxen Kirche zu reklamieren, die edessenische Ephraemvita Teil eines Versuchs der syrischen miaphysitischen Bewegung war, Exklusivrecht auf Ephraem sowie Basilios, und damit auf das Erbe der Kirchenväter, zu beanspruchen. Dann stellt der Autor heraus, wie die Ephraemvita, einmal "entschlüsselt", ihr historisches Umfeld in ein neues Licht stellen kann. In Ephrem der Syrer und Basilios der Große, Justinian und Edessa , Nestor Kavvadas examines the Syriac "Life" of Saint Ephrem, composed in Edessa at the time when the Syriac Miaphysite movement was opposing Justinian's pro-Chalcedonian politics, and compares it with several earlier Greek Cappadocian hagiographies about Ephrem and Basil of Caesarea, who is presented almost as Ephrem's patron in the latter's "Life". The author shows that while the Greek hagiographies were meant to (re)claim Ephrem as a Father of the (Chalcedonian) Byzantine Orthodox Church, Ephrem's Syriac "Life" was part of an attempt by the Syriac Miaphysite movement to claim exclusive rights on both Ephrem and Basil as representatives of the entire legacy of the Church Fathers. Then, the author points out how the "Life", once de-coded, can in turn shed light on its historical setting.
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1 online resource (208 pages) :
Includes bibliographical references and index. :
9789004362581 :
0920-623X ; :
Available to subscribing member institutions only.
Brot, Licht und Weinstock : intertextuelle Analysen johanneischer Ich-bin-Worte /
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This study considers the "I am" sayings in the Gospel of John, interpreted in the context of their reception in late antiquity. It takes an intertextual approach, considering both inner-biblical parallels and extra-biblical texts, which have been much neglected in recent Johannine scholarship. A comparative analysis of the "I am" formula is complemented by the consideration of the metaphors of the predicative "I am" words, focussing particularly on the use of "bread", "light" and "vine" and the context of these metaphors in the Gospel of John and elsewhere. This discussion demonstrates that Johannine Christology is profoundly incarnational. *** Gegenstand der vorliegenden Untersuchung sind die Ich-bin-Worte des Johannesevangeliums. Diese werden in ihrem spätantiken Lese- und Rezeptionskontext interpretiert, wobei die Intertextualitätstheorie als methodische Basis dient und auch außerbiblische Schriften zum Vergleich herangezogen werden, die in der Forschung der vergangenen Jahrzehnte kaum berücksichtigt worden sind. Ergänzend zur vergleichenden Untersuchung der Formel "Ich bin..." werden die prädikativen Ich-bin-Worte als Metaphoren näher bestimmt und exemplarisch drei ausgewählte Prädikationen, nämlich "Brot", "Licht" und "Weinstock" in ihrem jeweiligen Kontext analysiert. Dabei wird deutlich, dass die johanneische Christologie primär als Inkarnationchristologie zu verstehen ist.
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1 online resource. :
Includes bibliographical references (p. [341]-381) and index. :
9789047433248 :
Available to subscribing member institutions only.
The Egerton gospel (Egerton papyrus 2 + Papyrus Köln VI 255) : introduction, critical edition, and commentary /
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In this commentary on the Egerton Gospel, Lorne R. Zelyck presents a fresh paleographical analysis and thorough reconstruction of the fragmentary text, which results in new readings and interpretations. Details surrounding the acquisition of the manuscript are presented for the first time, and various scholarly viewpoints on controversial topics, such as the date of composition and relationship to the canonical gospels, are addressed. This early apocryphal gospel (150-250 CE) provides traditional interpretations of the canonical gospels that are similar to those of other early Christian authors, and affirms Jesus' continuity with the miracle-working prophets Moses and Elisha, his obedience to the Law, divinity, and violent rejection by Jewish opponents.
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1 online resource. :
Includes bibliographical references and index. :
9789004409842