Sheikh Ahmadu Bamba : selected poems /
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While in exile in Gabon (1895-1902), Sheikh Ahmadu Bamba marked a historic moment with his poetry of resilience, pivotal to the cultural and religious transformation of the Murīds of Senegal. The qaṣāʾid (poems) included in this annotated edition, most of them hymns of praise to the qualities of Allāh and the Prophet Muḥammad, and professions of faith that demonstrate how to realize the precepts found in the Qur'ān, display the underlying elements of Sheikh Ahmadu Bamba's imaginative energy and poetic vision. They reveal a unifying poetic purpose and exemplify Ṣūfī literary traditions in subject matter, form, and versification and aim to explore the deepest regions of mysticism in search of the divine truth.
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Translated from the Arabic. :
1 online resource (xxi, 205 pages) : illustrations, maps. :
Includes bibliographical references and index. :
9789004339194 :
Available to subscribing member institutions only.
Histoires d'amour et de mort : le précis des martyrs de l'amour de Muġulṭāy (m. 1361) /
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Quiconque aime passionnément, reste chaste et meurt, trépasse en martyr.)» Muġulṭāy (m. 762/1361) fonde son Précis des martyrs de l'amour sur ce hadith apocryphe qui, forgé au IIIe/IXe siècle, lui permet d'inclure dans la sphère de l'islam une passion amoureuse mortifère et profane envers une créature et de la transformer en quête de perfectionnement spirituel sous l'égide du ǧihād. La thèse était audacieuse : le traité fut censuré et interdit à la vente sur les marchés du Caire. Monica Balda-Tillier livre ici une puissante reconstruction du cadre conceptuel qui présida à la rédaction du traité de Muġulṭāy. Mettant en lumière les stratégies argumentatives et narratives adoptées pour défendre le martyre d'amour contre ses détracteurs, elle propose une minutieuse enquête sur les ressorts d'une œuvre qui conduisit son auteur en prison "Whoever loves passionately remains chaste and dies, dies a martyr". Muġulṭāy (d. 762/1361) bases The Clear and Eloquent on Those Lovers Who Became Martyrs on this apocryphal hadith, which was forged in the 3rd/9th century. It enables him to include in the sphere of Islam a passionate, deadly and profane love for a creature and therefore to transform it into a quest for spiritual perfection under the aegis of ǧihād. This was a daring thesis and the treatise was censored and banned from sale in the markets of Cairo. In this essay, Monica Balda-Tillier provides a powerful reconstruction of the conceptual framework that led to the writing of Muġulṭāy's treatise. By highlighting the strategies of argument and narrative adopted by the author to defend the martyrdom of love against its detractors, she conducts a meticulous investigation into the contents of a work that led its author to prison
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Texte remanié de : Thèse de doctorat : Linguistique, littérature et civilisation arabes : Lyon 2 : 2009. :
xiv, 281 pages ; 29 cm. :
Includes bibliographical references (pages 269-281) and indexes :
9782724707892
Sharḥ dīwān Imriʼ al-Qays ; wa-maʻahu, Akhbār al-Marāqisah wa-ashʻāruhum fī al-Jāhilīyah wa-ṣadr al-Islām /
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Akhbār al-Marāqisah ... : al-Ṭabʻah 2, with date of publication given as 1954.
With : Akhbār al-Nawābigh wa-āthārihim [sic] fī al-Jāhilīyah wa-ṣadr al-Islām : wa-huwa mulḥaq bi-kitāb Akhbār al-Marāqisah wa-ashʻāruhum fī al-Jāhilīyah wa-ṣadr al-Islām / kilāhumā taʼlīf Ḥasan al-Sandūbī. :
431 pages ; 25 cm. :
Includes bibliographical references.