Grounds of pragmatic realism : Hegel's internal critique and reconstruction of Kant's critical philosophy /
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Grounds of Pragmatic Realism argues that Hegel's philosophy from the 1807 Phenomenology of Spirit through his last Berlin lectures on philosophical psychology demonstates how Kant's critique of rational judgment across his Critical corpus can be disentangled from Kant's failed Transcendental Idealism and developed into a cogent, pragmatic realism, within which the social and historical aspects of rational inquiry and justification are shown to justify realism about the objects of empirical knowledge. Hegel's demonstration reveals how deeply contemporary epistemology remains beholden to pre-Critical options, none of which are adequate to the natural sciences, nor to commonsense. Hegel recognised and justified (independently) Kant's semantics of singular cognitive reference to particulars within space and time. Hegel's analysis of mutual recognition develops Kant's insights into the self-critical and inter-subjective aspects of rational judgment and justification, to show that none of us can be properly rational judges, nor can we properly justify our judgments rationally, without constructive self-criticism and without acknowledging and benefitting from constructive critical assessment by others.
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Online resource; title from PDF title page (EBSCO, viewed January 3, 2018). :
1 online resource (xvi, 546 pages) :
Includes bibliographical references (p. 505-538) and indexes. :
9789004360174 :
1878-9986 ; :
Available to subscribing member institutions only.
The very idea of organization : social ontology today : Kantian and Hegelian reconsiderations /
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The Very Idea of Organization presents a philosophical account of the phenomenon of organization. It takes as its starting point a debate in organization studies about the foundations of organizational research. This debate, however, is running into difficulties regarding the basic concept of the reality that organization studies deal with, that is regarding the ontology of organization. A convincing organizational ontology is not in sight. Therefore, Krijnen introduces a new meta-perspective, offering a more comprehensive and more fundamental social ontology in general as well as an organizational ontology in particular. Exploring the Kantian and Hegelian tradition of philosophy, he convincingly shows that a rejuvenated type of German idealism contains intriguing possibilities for developing a present-day social and organizational philosophy.
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1 online resource (x, 225 pages) :
Includes bibliographical references and index. :
9789004302914 :
1878-9986 ; :
Available to subscribing member institutions only.
The aporia of inner sense : the self-knowledge of reason and the critique of metaphysics in Kant /
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This work - the first full-length account of its theme in English - identifies Kant's doctrine of inner sense as a central, and problematic, element within the 'architectonic of pure reason' of the first Critique. Its exegesis exposes two, variant construals of the character and capacities of inner sense: the first, 'positive' construal functions in Kant's account of the nature of knowledge in the Transcendental Analytic, while the second, 'negative' construal functions in Kant's account of the limits of knowledge in the Transcendental Dialectic. Green shows how this variance underlies, and destabilizes, the basic intention of Kant's theoretical philosophy, to give an account of both the nature, and the limits, of cognition. The work complements detailed analysis with an exhaustive review of English, French, and German scholarship on the doctrine. An Appendix on Kant's recently discovered 'Vom inneren Sinne' fragment evinces Kant's continued concern with this doctrine, and a Conclusion intimates the importance of Fichte's and Schelling's identification of the 'aporia of inner sense' to the subsequent development of transcendental idealism.
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1 online resource. :
Includes bibliographical references and index. :
9789004186750 :
Available to subscribing member institutions only.
Dostoevsky and Kant : dialogues on ethics /
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"In this book, Evgenia Cherkasova brings the philosopher Kant and the novelist Dostoevsky together in conversations that probe why duty is central to our moral life. She shows that just as Dostoevsky is indebted to Kant, so Kant would profit from the deeply philosophical narratives of Dostoevsky, which engage the problem of evil and the claims of human community. She not only produces a novel reading of Dostoevsky, but also guides us to later, often neglected Kantian texts. This study is written with scholarly care, penetrating analysis, elegance of style, and moral urgency: Cherkasova writes with both mind and heart."--Emily Grosholz, Professor of Philosophy, The Pennsylvania State University.
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1 online resource (xiv, 128 pages) :
Includes bibliographical references and index. :
9789042026117 :
0929-8436 ; :
Available to subscribing member institutions only.
Skeptizismus und Philosophie : Kant, Fichte, Hegel /
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Die Fichte-Studien wollen die wissenschaftliche Erforschung des Werkes von Johann Gottlieb Fichte f rdern. Sie er ffnen Forschern, welche den transzendentalen Gedanken und Systementwurf philosophisch er rtern, unangesehen der Schulposition und Lehrmeinung eine Publikationsm glichkeit. Dabei sollen die historischen Voraussetzungen und zeitgeschichtlichen Kontroversen ebenso zu tieferer Klarheit gebracht werden wie die systematischen Konsequenzen heute. Die einzelnen B nde bringen teils thematisch verbundene, teils vermischte Beitr ge. Au erdem enthalten sie einen Dokumentations- und Rezensionst.
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1 online resource (237 pages) :
Includes bibliographical references. :
9789401207911 :
0925-0166 ; :
Available to subscribing member institutions only.
Willensstruktur und Handlungsorganisation in Kants Theorie der praktischen Freiheit /
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Kant's theory of practical freedom represents a masterpiece of the philosophical inquiry into self-constitution, self-government, and volitional self-determination. It includes a sophisticated theory of action intrinsically determined by a specific concept of control over the processes that determine the contents of volition as well as those which facilitate the realization of ends. The most distinctive feature of this theory of action consists of the specific function of autonomously generated principles which, according to Kant, facilitate control over the process of volitional self-determination and thus constitute agency. Willensstruktur und Handlungsorganisation in Kants Theorie der praktischen Freiheit provides a detailed reconstruction of Kant's theory of practical freedom and action as rationally guided volitional self-determination in his first and second \'Critique\'.
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1 online resource (pages) :
Includes bibliographical references. :
9789004271722 :
1878-9986 ; :
Available to subscribing member institutions only.
Der "innere Gerichtshof" der Vernunft : Normativitat, Rationalitat und Gewissen in der Philosophie Immanuel Kants und im Deutschen Idealismus /
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The 11 contributions in Der "innere Gerichtshof" der Vernunft: Normativität, Rationalität und Gewissen in der Philosophie Immanuel Kants und im Deutschen Idealismus explore Immanuel Kant's description of the human conscience as an "internal court of justice". Kant's theory of conscience is discussed in the context of practical philosophy, philosophy of religion and its historical development after Kant, especially in Hegel's philosophy. Approaching general concepts such as \'normativity\' and \'rationality\' from the perspective of Kantian philosophy and German Idealism, the book goes beyond the limited scope of contemporary theories of action that often take these concepts for granted. In particular, Kant's theory of conscience invites different perspectives that are both critical and more fruitful.
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Includes index. :
1 online resource. :
9789004327191 :
1878-9986 ; :
Available to subscribing member institutions only.
Kant und Fichte - Fichte und Kant /
: Includes papers from the 4. Internationale Tagung der Fichte-Arbeitsgruppe, Feb. 19-20, 2005, at the Philosophischen Institut of the Technische Universität, Berlin--p.6. : 1 online resource (x, 406 pages) : illustrations. : Includes bibliographical references. : 9789042026551 : 0925-0166 ; : Available to subscribing member institutions only.
Absolute Form: Modality, Individuality and the Principle of Philosophy in Kant and Hegel /
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"Knowing precisely what philosophy actually is, is itself a matter of philosophical science. It is knowledge of the idea of philosophy that is explicit to itself; knowledge's cognition of itself in the separation of its beginning and its end, from which difference its precise determination follows, is not itself a knowledge "about something""--
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1 online resource. :
Includes bibliographical references and index. :
9789004441071
9789004441057
Autonome Praxis und intelligible Welt : die transzendental-praktische Freiheit in Kants Lehre vom hochsten Gut /
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In Autonome Praxis und intelligible Welt: Die transzendental-praktische Freiheit in Kants Lehre vom höchsten Gut Walid Faizzada reconstructs Kant's theory of freedom in light of modern debates about determinism and free will. Faizzada argues that the Kantian position is neither a kind of compatibilism nor incompatibilism. The theory of freedom includes the specific concept of intellectual causality as the power to act by principles and for practical reasons. The most innovative feature constitutes the self-determination of rational agents regarding the idea of the noumenal world. Kant's philosophical approach to freedom culminates in the concept of so-called transcendental-practical freedom which prepares the ground for morality.
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1 online resource. :
Includes bibliographical references and index. :
9789004354166 :
1878-9986 ; :
Available to subscribing member institutions only.
Quantification : transcending beyond Frege's boundaries : a case study in transcendental-metaphysical logic /
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In his attempt to give an answer to the question of what constitutes real knowledge, Kant steers a middle course between empiricism and rationalism. True knowledge refers to a given empirical reality, but true knowledge has to be understood as necessary as well, and so consequently, must be a priori. Both demands can only be reconciled if synthetic a priori judgments are possible. To ground this possibility, Kant develops his transcendental logic. In Frege's program of providing a logicistic basis for true knowledge the same problem is at issue: his logicist solution places the quantifier into the position of the basic element connected to the truth of a proposition. As the basic element of a theory of logic, it refers at the same time to something in reality. Mołczanow argues that Frege's program fails because it does not pay sufficient attention to Kant's transcendental logic. Frege interprets synthetic a priori judgments as ultimately analytic, and thus falls back onto a Leibnizian rationalism, thereby ignoring Kant's middle course. Under the title of the transcendental analytic of quantification Mołczanow discusses Frege's concept of quantification. For Frege, the proper analysis of number words and the categories of quantity raises problems which can only be solved, according to Mołczanow, with the help of Kant's transcendental logic. Mołczanow's book thus deserves its places in the series Critical Studies in German Idealism because it provides a further elaboration of Kant's transcendental logic by bringing it into conversation with contemporary logic. The result is a new conception of the nature of quantification which speaks to our time.
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1 online resource (xviii, 231 pages) : illustrations. :
Includes bibliographical references and index. :
9789004224179 :
Available to subscribing member institutions only.
The sublime and its teleology : Kant, German idealism, phenomenology /
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What are we talking about when we qualify something as sublime? Is it just a qualification of the beautiful in its most touching degree? Is it a qualification of something ouside there anyway? Is it a feeling or a reflecting judgment on aesthetic appreciation? And can we reduce the sublime to the aesthetic? The authors of this book all take the analysis of Kant in \'Critique of the Power of Judgment\' as their primary reference. The argument of this book however is to show in what way the Kantian legacy on this topic is still a main stream of inspiration for contemporary thinking, whether in line with Kant or overcoming his primary impetus for modern philosophy of freedom in a critical reception.
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1 online resource (vi, 230 pages) :
Includes bibliographical references and index. :
9789004221413 :
Available to subscribing member institutions only.
Institutions of education, then and today : the legacy of German idealism /
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The theme of "Institutions of Education: then and today" not only corresponds with the basic questions raised in German Idealism, but is also central to the question of whether it is legitimate to study German Idealism in our era. Elaborating on this project immediately raises the problem of institutional differentiation, which characterizes multicultural society. Does the variety of educational institutions not, by definition, exclude the shared conception and realization of adulthood that is presupposed by German Idealism? This book shows that German Idealism can still participate in the contemporary debate on education: it is not only helpful in raising relevant questions, but can also be transformed into positions which can deal with the pluriformity that characterizes contemporary society.
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1 online resource. :
Includes bibliographical references and index. :
9789004184152 :
Available to subscribing member institutions only.
Kant on conscience : a unified approach to moral self-consciousness /
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In Kant on Conscience Emre Kazim offers the first systematic treatment of Kant's theory of conscience. Contrary to the scholarly consensus, Kazim argues that Kant's various discussions of conscience - as practical reason, as a feeling, as a power, as a court, as judgement, as the voice of God, et cetera - are philosophically coherent aspects of the same unified thing ('Unity Thesis'). Through conceptual reconstruction and historical contextualisation of the primary texts, Kazim both presents Kant's notion of conscience as it relates to his critical thought and philosophically evaluates the coherence of his various claims. In light of this, Kazim shows the central role that conscience plays in the understanding of Kantian ethics as a whole.
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1 online resource. :
Includes bibliographical references and index. :
9789004340664 :
2211-2014 ; :
Available to subscribing member institutions only.
"I that is we, we that is I," perspectives on contemporary Hegel : social ontology, recognition, naturalism, and the critique of Kantian constructivism /
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In \'I that is We, We that is I\' , an international group of philosophers explore the many facets of Hegel's formula which expresses the recognitive and social structures of human life. The book offers a guiding thread for the reconstruction of crucial motifs of contemporary thought such as the socio-ontological paradigm; the action-theoretical model in moral and social philosophy; the question of naturalism; and the reassessment of the relevance of work and power for our understanding of human life. This collection addresses the shortcomings of Kantian and constructivist normative approaches to social practices and practical rationality it involves. It sheds new light on Hegel's take on metaphysics and puts into question some presuppositions of the post-metaphysical interpretative paradigm.
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Includes index. :
1 online resource. :
9789004322967 :
1878-9986 ; :
Available to subscribing member institutions only.