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Konrad Schmid
Konrad Schmid (died 1368) was the leader of a group of flagellants and millenarians in Thuringia.Schmid educated himself in the library of Walkenried Abbey, 20 km northwest of Nordhausen in Thuringia. He was also familiar with the traditions of the flagellants; these had flourished throughout Europe in 1348–49, during the Black Death, until they were condemned by a papal bull in 1349. Schmid first appeared about 1360, reviving the flagellant sect in Thuringia and proclaiming himself its leader. He claimed for himself both ecclesiastical and secular power. He asserted that the prophecies of Isaiah referred to him, not to Jesus. According to him, the flagellation of Christ was only a foreshadowing of his movement of flagellants. He styled himself King of Thuringia, thus identifying himself with both Frederick I, the late landgrave of Thuringia, and Frederick's grandfather, Frederick II, Holy Roman Emperor, who were associated in people's minds with the Emperor of the Last Days. Local people referred to him as Emperor Frederick.
Schmid preached that the millennium would begin in 1369. He had calculated the date from a study of the Book of Revelation, the prophecies of Hildegard of Bingen, the Sibyl, and other sources. Rejection of worldly pleasures and self-flagellation were, according to him, the only way to reconcile oneself with God. He also rejected the sacraments and other teachings, which led him into conflict with the Church. He required his followers to confess to him, allow him to beat them, and follow his will unquestioningly. His movement was closely associated with the Brethren of the Free Spirit, which were also active in the area at the time.
In the late 1360s, the inquisitor Walther Kerlinger turned his attention to Thuringia. In 1368, 40 flagellants were arrested in Nordhausen and seven were burned, one of whom appears to have been Schmid. His movement, however, continued for another century. His followers associated Schmid and an associate who died with him with Elijah and Enoch, two "witnesses" who, according to the Book of Revelation, would preach against Antichrist (the Roman Church), be put to death, and rise again. They expected him to return at any moment as both Emperor of the Last Days and divine being. Flagellants continued to be active in the area, and there were burnings in 1414, 1416, 1446, and 1454, in Nordhausen, Sangerhausen, Sonderhausen and elsewhere. Provided by Wikipedia
The Joseph story between Egypt and Israel /
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"Within the context of the Torah, the Joseph story can be read as a transition that explains why Jacob and his family came to Egypt. However, if one looks at other texts of the Hebrew Bible, there is no mention of the Joseph story; instead, the arrival of the Israelites is said to be the result of the decision of a 'father' or of 'fathers' to go down do Egypt. Indeed, there are very few references to Joseph at all in the whole Hebrew Bible. Apparently, the Joseph story is not necessary for explaining why the Israelites found themselves in Egypt. The question therefore arises: Why was this story written, when, and for what audience? This volume offers an overview of the current discussion on the origins, composition, and historical contexts behind the Joseph narrative. There is a tendency to date the story (or its original version) to the Persian period, but this volume includes divergent voices about this issue. The volume also shows that scholarly discussion about the historical location of the Joseph story requires to bring together Egyptologists and biblical scholars."
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vi, 178 pages : illustrations ; 24 cm. :
Includes bibliographical references and indexes. :
316160153X
9783161601538