Judaism in late antiquity.
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Thirteen foremost scholars describe the views of death, life after death, resurrection, and the world-to-come set forth in the literary evidence for late antique Judaism. The volume covers the vie w of Scripture as a whole as against other Israelite writings; distinct parts of Scripture such as Psalms and the Wisdom literature; apocalyptic and the non-apocalyptic pseudepigraphic literature, Philo; Josephus; the Dead Sea Scrolls; earliest Christianity (the Gospels in particular); the Rabbinic sources; the Palestinian Targums to the Pentateuch; and, out of material culture, the inscriptional evidence. The result is both to highlight the range of available perspectives on this important issue and to illuminate a central problem in the study of Judaism in late antiquity, phrased neatly as "One Judaism or many?" Here we place on display indicative components of Judaism in their full diversity, leaving it for readers to determine whether the notion of a single, coherent religion falls under the weight of a mass of documentary contradictions or whether an inner harmony shines forth from a repertoire of largely shared and only superficially-diverse data.
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Pt. 3, volume 4 edited by Alan J. Avery-Peck and Jacob Neusner.
Pt. 5, volume 1-2 edited by Alan J. Avery-Peck, Jacob Neusner and Bruce D. Chilton. :
1 online resource (xii, 346 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789004294141 :
0169-9423 ; :
Available to subscribing member institutions only.
Tradition, transmission, and transformation from Second Temple literature through Judaism and Christianity in late antiquity : proceedings of the Thirteenth International Symposium...
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Many types of tradition and interpretation found in later Jewish and Christian writings trace their origins to the Second Temple period, but their transmission and transformation followed different paths within the two religious communities. For example, while Christians often translated and transmitted discrete Second Temple texts, rabbinic Judaism generally preserved earlier traditions integrated into new literary frameworks. In both cases, ancient traditions were often transformed to serve new purposes but continued to bear witness to their ancient roots. Later compositions may even provide the key to clarifying obscurities in earlier texts. The contributions in this volume explore the dynamics by which earlier texts and traditions were transmitted and transformed in these later bodies of literature and their attendant cultural contexts.
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1 online resource (xvi, 392 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789004299139 :
0169-9962 ; :
Available to subscribing member institutions only.
Judaism in late antiquity.
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These two volumes introduce the sources of Judaism in late antiquity to scholars in adjacent fields, such as the study of the Old and New Testaments, ancient history of Classical Antiquity, earliest Christianity, the ancient Near East, and the history of religion. Here, in two volumes, leading American, Israeli, and European specialists in the history, literature, theology, and archaeology of Judaism offer factual answers to the two questions that the study of any religion in ancient times must raise. The first is, what are the sources - written and in material culture - that inform us about that religion? The second is, how do we understand those sources in the reconstruction of the history of various Judaic systems in antiquity. The chapters set forth in simple statements, intelligible for non-specialists, the facts the sources provide. Because of the nature of the subject and acute interest in it, we also raise some questions particular to the study of Judaism, those dealing with its historical relationship with nascent Christianity in New Testament times. The work forms the starting point for the study of all the principal questions concerning Judaism in late antiquity and sets forth the most current, critical results of scholarship.
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Pt. 3, volume 4 edited by Alan J. Avery-Peck and Jacob Neusner.
Pt. 5, volume 1-2 edited by Alan J. Avery-Peck, Jacob Neusner and Bruce D. Chilton. :
1 online resource (xiv, 318 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789004293960 :
0169-9423 ; :
Available to subscribing member institutions only.
Judaism in late antiquity.
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What, in Judaism - a religion so concerned with social norms and public policy - can we possibly mean by \'law\'? That is the thoroughly fresh perspective with which this work commences. It proceeds with two chapters on Second Temple Judaism, and two on the special subject of the Dead Sea library. Learning withers when criticism is substituted by political consensus, and when other than broadly accepted viewpoints find a hearing only with difficulty, if at all. The editors, therefore, invited colleagues from the USA, Europe, and the State of Israel to systematically outline their views in one account and set it alongside contrary ones. The several participants explain how, in broad and sweeping terms, they see the state of learning in their areas of special interest. The volume provides first an overview, followed by a systematic, critical account of the fading consensus. In a number of accounts, the different perspectives are presented in scholarly debate. *** Because of the willingness of contending parties to meet one another in a single frame of discourse, the work is able to portray with considerable breadth the presently contending viewpoints concerning the use of Rabbinical literature for historical purposes. *** Besides this sustained and vigorous debate, precipitated by historical-critical reading of the rabbinical literature, other issues have attracted attention, such as, for example, feminist interests.
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Pt. 3, volume 4 edited by Alan J. Avery-Peck and Jacob Neusner.
Pt. 5, volume 1-2 edited by Alan J. Avery-Peck, Jacob Neusner and Bruce D. Chilton. :
1 online resource (xii, 180 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789004294165 :
0169-9423 ; :
Available to subscribing member institutions only.
Sabbath and synagogue : the question of Sabbbath worship in ancient Judaism /
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Sabbath worship as a communal event does not feature in the Hebrew Bible. In the context of the first century CE, according to Philo and Josephus, the sabbath gatherings took place only for the purpose of studying the law, and not for the liturgical recital of psalms or prayer. Classical authors depict Jews spending the sabbath at home. Jewish inscriptions provide no evidence of sabbath-worship in prayer-houses ( proseuchai ), while the Mishnah prescribes no special communal sabbath activities. The usual picture of Jews going on the sabbath to the synagogue to worship thus appears to be without foundation. It is even doubtful that there were synagogue buildings, for 'synagogue' normally meant 'community'. The conclusion of this study, that there is no evidence that the sabbath was a day of communal Jewish worship before 200 CE, has far-reaching consequences for our understanding of early Jewish-Christian relationships. This publication has also been published in paperback, please click here for details.
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Includes index. :
1 online resource (xi, 279 pages) :
9789004295834 :
Available to subscribing member institutions only.