Muntakhab-i risālāt-i Ṣafāʾ al-Ḥaqq /
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Ṣafāʾ al-Ḥaqq (1879-1962) is the artist's name of an Iranian Kurd whose family had moved from Kurdistan to Hamadan when he was still a child. His father was a respected businessman and a follower of the ideas of Shaykh Aḥmad Aḥsāʾī (d. 1241/1826). Though well-educated, having studied traditional and herbal medicine and animal husbandry, as an adolescent Ṣafāʾ al-Haqq spent a lot of time in his father's business in the bazaar. Due to his convictions, his father lost his livelyhood and Ṣafāʾ al-Ḥaqq started travelling. He spent several years in India, where he worked in a British hospital in Bombay. He then returned to Hamadan, where he settled as a physician. As a poet Ṣafāʾ al-Ḥaqq wrote in the Hindī style. He was an amateur musicologist as well as an accomplished calligrapher. This volume contains his autobiography, a treatise on animal husbandry, and two further treatises on various aspects of Shaykhism and music.
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1 online resource. :
9789004404892
9789648700466
Maḥakk-i Khusrawī /
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When the founder of the Qajar dynasty of Iran, Āqā Muḥammad Khān Qājār (r. 1789-97), conquered the capital of Georgia Tiflis in 1795, two infant sons of the defeated king Heraclius II were captured. Of these, the eldest died on the way. The other, Khusraw Khān, the later Mīrzā Khusraw Bayg Gurjī (d. 1277/1860), was taken back to Tehran by the commander of the Persian forces, Ḥājjī Ibrāhīm, who treated him as if he were his own child, calling him Mīrzā. When Ḥājjī Ibrāhīm was executed in 1803 on the orders of Fatḥ ʿAlī Shāh (d. 1249/1834), Mīrzā Khusraw first lived with a family in Shiraz and then, in 1805, he was adopted by the childless Talpur ruler of Sind, Mīr Karam ʿAlī Khān (r. 1227-44/1812-28). It is there at the court in Hyderabad that he developed into a refined man of letters and where he compiled this poetical anthology, then only 27 years old.
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1 online resource. :
9789004405776
9786002030146
Khulāṣat al-ashʿār wa-zubdat al-afkār. Volume 6.2 : Bakhsh-i Iṣfahān /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The work by Mīr Taqī al-Dīn Kāshānī (alive in 1016/1607) published here is an important example of this. It consists of an introduction, four divisions, and an epilogue ( khātima ), six volumes in all. From among these volumes, the epilogue listing some 394 poets from specific cities and regions in the Persianate world, many of whom were contemporaries of the author, is of special interest. Having met with many of them on his literary travels, their biographies contain a lot of information on the social and cultural climate of the time, besides new poets and poems. This volume: 6.2, Isfahan.
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1 online resource. :
9789004404694
9789648700312
Khulāṣat al-ashʿār wa-zubdat al-afkār. Volume 6.1 : Bakhsh-i Kāshān /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The work by Mīr Taqī al-Dīn Kāshānī (alive in 1016/1607) published here is an important example of this. It consists of an introduction, four divisions, and an epilogue ( khātima ), six volumes in all. From among these volumes, the epilogue listing some 394 poets from specific cities and regions in the Persianate world, many of whom were contemporaries of the author, is of special interest. Having met with many of them on his literary travels, their biographies contain a lot of information on the social and cultural climate of the time, besides new poets and poems. This volume: 6.1, Kashan.
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1 online resource. :
9789004404670
9789646781979
Ustādh-i bashar : Pizhūhishhāʾī dar zindagī, rūzgār, falsafah wa ʿilm-i Khwājah Naṣīr al-Dīn-i Ṭūsī (Wīzha nāmah Khājah Naṣīr al-Dīn-i Ṭūsī) /
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Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially known for such treatises as his Tajrīd al-iʿtiqād on theology; his Zīj-i Īlkhānī on astronomy; his commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic; his Āghāz wa anjām on Ismaili eschatology; his Awṣaf-al-ashrāf on mysticism; and his Akhlāq-i Nāṣirī on ethics. In Iran Ṭūsī stands in high regard and studies on him abound. The present collection of articles was compiled with the aim of bringing a number of major publications by foreign and Iranian scholars within easy reach of the Persian reader. All the branches of Ṭūsī studies are represented: his life, times, and works, as well as his views and achievements in philosophy, theology, mysticism, and science.
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"The Institute of Ismaili Studies"--Page 4 of cover. :
1 online resource. :
9789004406025
9786002030313
Khulāṣat al-ashʿār wa-zubdat al-afkār. Volume 6.9 : Bakhsh-i Shīrāz wa nawāḥi-yi ān /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The work by Mīr Taqī al-Dīn Kāshānī (alive in 1016/1607) published here is an important example of this. It consists of an introduction, four divisions, and an epilogue ( khātima ), six volumes in all. From among these volumes, the epilogue listing some 394 poets from specific cities and regions in the Persianate world, many of whom were contemporaries of the author, is of special interest. Having met with many of them on his literary travels, their biographies contain a lot of information on the social and cultural climate of the time, besides new poets and poems. This volume: 6.9, Shiraz.
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1 online resource. :
9789004404922
9786002030719
Tārīkh-i Shāh Ṣafī : Tārīkh-i taḥawwulāt-i Īrān dar sālhā-yi 1038-1052 HQ, bih inḍimām-i Mabādi-yi tārīkh-i zamān-i Nawwāb Riḍwān Makān (Shāh Ṣafī), Tārīkh-i taḥawwulāt-i Īrān dar...
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During the reign of Shāh ʿAbbās I (r. 996-1038/1587-1629), the Safavid state was at the top of its power and magnificence. When ʿAbbās died in 1038/1629, he was succeeded by his grandson Sam Mīrzā, son of former crown-prince Muḥammad Bāqir Mīrzā who had been murdered on his father's orders in Rasht in 1024/1615, taking on the name of Shāh Ṣafī. The reign of Shāh Ṣafī (r. 1038-52/1629-42) marks the beginning of a steady decline of the Safavid empire, ending with the deposition of its last ruler, Shāh ʿAbbās III, by Nādir Khān in 1148/1736. The present work by Abu ʼl-Mafākhir Tafrishī is a history of the reign of Shāh Ṣafī. Often based on the author's personal experience or on other eyewitness accounts, it is a welcome source of information on the reign of this cruel and incapable Safavid emperor. In the appendix: a short text on the reign of Shāh Ṣafī by the author's brother, Muḥammad Ḥusayn Tafrishī.
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1 online resource. :
9789004405585
9789648700619