The Arabic version of Tusi's Nasirean ethics : with an introduction and explanatory notes /
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Naṣīr al-Dīn Ṭūsī's (d. 672/1274) Nasirean Ethics is the single most important work on philosophical ethics in the history of Islam. Translated from the original Persian into Arabic in 713/1313, the present text was primarily intended for the Arabic-speaking majority of the people in Iraq. A fine example of medieval Persian-to-Arabic translation technique, this first edition carefully reproduces Middle Arabic elements that can be found throughout the text.
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1 online resource. :
Includes bibliographical references and index. :
9789004307506 :
Available to subscribing member institutions only.
Chīn-nāma /
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Born in Macerata, Italy, in 1552, Matteo Ricci was a Catholic priest who was sent to the Jesuit representation to Macau in 1582. His assignment was to travel on to mainland China and seek to establish the first permanent Jesuit mission there. Ricci arrived in China in 1583, never to leave it again. He died there in 1610. Fluent in Chinese, he was very succesful, on good terms with people that mattered, much appreciated as a carthographer and astronomer, and given free access to the Forbidden City, which was quite exceptional. Ricci's account of his mission to China, called De Christiana expeditione apud Sinas , was published posthumously in 1615. The present work is a Persian translation of the book's first fascicle made in India by a Persian convert to Christianity from the seventeenth century. The translation is significant in that it was made at the suggestion of a Jesuit priest, most likely from missionary ambitions.
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1 online resource. :
9789004405004
9789648700350
Tuḥfat al-mulūk /
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In the Persianate world, wisdom literature has a long history, dating back to pre-Islamic times. After the advent of Islam, this type of literature, often enriched with Islamic, Greek, or Indian elements, was continued in various forms, be it in poetry, prose, or in a mixture of both. Some of these works would address themselves to a wider urban audience while others were primarily directed at kings and their immediate political entourage. Saʿdī's (d.691/1291-92) Rose Garden ( Gulistān ) is an example of the former, Niẓām al-Mulk's (d. 485/1092) Epistle on Rulership ( Siyāsat-nāma ) of the latter. A hybrid form is constituted by Naṣīr al-Dīn Ṭūsī's (d. 672/1274) highly influential Nasirean Ethics ( Akhlāq-i Nāṣirī ). Judging by its title, the work published here in a new edition would seem to be for kings only. But, compiled in the 6th/12th century, it is actually an account of the wisdom of kings that, written for a general audience.
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1 online resource. :
9789004402799
9789646781641
ʿArafāt al-ʿāshiqīn wa-ʿaraṣāt al-ʿārifīn. Volume 4, Shīn-Ẓāʾ /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The present work by Taqī al-Dīn Awḥadī (alive in 1042/1632-33) is a good example of this. Born in Isfahan in 973/1565, as a young man his poetical talent was commended by, among others, the poet ʿUrfī Shīrāzī (d. 999/1591). After some time in the entourage of Shāh ʿAbbās I and a six-year stay in Iraq, he left Persia to try his luck at one of the courts in India. The present work, completed in 1024/1615, was written for a high official at the court of Jahāngīr. It contains about 3500 entries on Persian poets from the earliest times until his own day.
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1 online resource. :
9789004405530
9789648700824
Al-Riḥla al-Makkiyya : Tārīkh-i siyāsī u ijtimāʿi-yi Mushaʿshaʿiyān /
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In Islam, messianic beliefs are typically associated with the doctrines of the Shīʿa. The idea of the Manifestation of the Hidden Imam at the appointed time has always been part of their beliefs, then and now. Besides mainstream Shīʿa movements such as Twelver Shīʿism, Zaydism, or Ismailism, there have also been marginal and extremist groups around charismatic leaders claiming a messianic role. One of these is Sayyid Muḥammad b. Falāḥ (d. 861/1456-7), founder of the Mushaʿshaʿ movement among the Shīʿī Arab tribes of Khūzistān, western Iran. Fighting or arranging themselves temporarily with their neighbors, notably the Safavids and the Ottomans, the Mushaʿshaʿ dynasty continued to exist in different forms and shapes well into the nineteenth century. The present work is a nineteenth-century Persian translation of a history of the Mushaʿshaʿ dynasty in Arabic by the governor of Ḥuwayza and descendant of Ibn Falāḥ, ʿAlī Khān Mushaʿshaʿī (alive in 1128/1716). Based on written and oral sources.
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1 online resource. :
9789004408111
9786002031310
Dīwān-i ghazaliyāt-i Asīr-i Shahristānī /
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Persian poetry of the pre-modern era is divided into three successive styles, each belonging to a different period: Khurāsānī, ʿIrāqī and Hindī. The Hindī style's name comes from Safavid times, during which it developed; poets no longer enjoyed the shah's patronage, so that many of them went to India, where Persian poetry had flourished from Ghaznavid times (11th-12th cent.). The Hindī style is often regarded as being of a lesser kind than the Khurāsānī or ʿIrāqī ones, but has the merit of having ended the decline that Persian poetry was suffering from at the time and also, by its accessible language and subject matter, of having brought poetry within reach of the ordinary man. The poems of Asīr Shahristānī (11th/17th cent.), whose ghazal s are published here, are written in the Hindī style. Popular in India, even if he never went there, their appreciation in Iran has varied.
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1 online resource. :
9789004404137
9789646781733
Jāmiʿ al-tawārīkh : Tārīkh-i Āl-i Saljūq /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the history of the Saljuqs.
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1 online resource. :
9789004404212
9789648700381
Zīj-i Yamīnī /
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In Islamic science, a zīj is an astronomical handbook made up of tables and text. Between the 2nd/8th and 13th/19th centuries, over 200 such works were written, many of them lost. Famous zīj are al-Zīj al-Ṣābiʾ by al-Battānī (ca 300/900), al-Qānūn al-Masʿūdī by al-Bīrūnī (421/1030), and Naṣīr al-Dīn al-Ṭūsī's (d. 672/1274) Zīj-i Īlkhānī . The Zīj-i Yamīnī published in facsimile here was compiled in Ghazna in 511/1156 by a certain Muḥammad al-Ḥaqāʾiqī and dedicated to the Ghaznavid ruler Bahrāmshāh b. Masʿūd b. Maḥmūd (reg. 511-552/1117-1157). It is the third oldest zīj in Persian, after the Zīj-i mufrad of Muḥammad b. Ayyūb Ṭabarī (485/1092) and the Persian translation of Kūshyār b. Labbān Gīlānī's (fl. ca. 390/1000) Arabic al-Zīj al-jāmiʿ by Muḥammad b. ʿUmar Munajjim-i Tabrīzī in 483/1090. Al-Ḥaqāʾiqī based himself on the works of others, notably al-Battānī's al-Zīj al-Ṣābiʿ , whose data he then recalculated for the city of Ghazna where necessary. Good example of early scientific Persian.
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1 online resource. :
9789004407305
9786002031303
Arbaʿīn al-ʿAlāʾī fi kalām al-ʿalī /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. There are also collections of sayings of the Prophet's son-in-law ʿAlī b. Abī Ṭālib (d. 40/661), from among which al-Sharīf al-Raḍī's (d. 406/1088) Nahj al-Balāgha is the most famous. The work by Yūsuf b. Āybayk published here is a Persian text in the arbaʿūn tradition but based on the Nahj al-balāgha . Dedicated to the Qaramānid ruler of Anatolia ʿAlāʾ al-Dīn Beg (d. 800/1397-8), it deals mostly with ethics explained from a mystical perspective.
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1 online resource. :
9789004408135
9786002031341
Jāmiʿ al-tawārīkh : Tārīkh-i Ughūz /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here is about the Oghuz Turks of Central Asia.
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1 online resource. :
9789004404168
9789648700114
Māhtāb-i Shām-i Sharq : Guzāra wa guzīna-yi andisha shinasī-yi Iqbāl /
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A lawyer by profession and an Urdu and Persian poet by vocation, Muḥammad Iqbāl (1877-1938) is the spiritual father of Pakistan. Born in Sialkot, he received his pre-college education in his hometown, after which he went to study in Lahore. In 1905, after several years of teaching (Arabic, English and philosophy) in Lahore, he travelled to Cambridge to study philosophy and law. Two years later, he went to Heidelberg, where he received his PhD in 1907 with a thesis entitled The Development of Metaphysics in Persia . He then returned to Lahore, working as a lawyer for most of his life. From around 1910 onwards, Iqbāl's poetry and prose works show an increased commitment to the cause of Islam and its political and societal ramifications, culminating in his idea of an Islamic state in northern India, the future Pakistan. The articles published in this volume all highlight different aspects of Iqbāl's life, work, and thought.
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1 online resource. :
9789004404755
9789648700145
Mirʾāt al-waqāyiʿ-i Muẓaffarī. Volume 1 /
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ʿAbd al-Ḥusayn Khān Lisān al-Salṭanah Sipihr (1869-1933), also known by his honorific title of Malik al-Muwarrikhīn, was an historian, a court official, a chronicler, a politician, a writer of many books in various disciplines, and an Iranian newspaperman of the first hour. Entering the secretarial ranks of the court at the age of eighteen, he held various positions of trust under Nāṣir al-Dīn Shāh (d. 1313/1896) and Muẓaffar al-Dīn Shāh (d. 1907). After Muẓaffar al-Dīn Shāh's death he worked in several official capacities, lastly as head of the religious endowments of Kashan. Unable to make a living as a publisher, he spent the last part of his life in education. He died after a short illness in Tehran, aged 64. This volume contains his thusfar unpublished chronicle of the reign of Muẓaffar al-Dīn Shāh. His reports on Iran's internal affairs are especially interesting since he was a close witness of most of these events. 2 vols; volume 1.
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1 online resource. :
9789004404847
9789648700268
Dīwān-i Ḥāfiẓ-i Shīrāzī : Kuhantarīn nuskha-yi shinākhta shuda-yi kāmil kitābat 801 hijrī /
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Ḥāfiẓ Shīrāzī (d. 791/1389) is the most popular poet of the Persianate world and the greatest lyricist of all. There is virtually no family in Iran that does not possess a copy of his divan. Many people quote from his work by heart. His poetry is often used in proverbs, and fortune-telling with his divan is common practice in all layers of society, earning him his nickname of 'Lisān al-ghayb', i.e. 'the voice of the unknown'. Ḥāfiẓ's poems combine practical wisdom with meditations on destiny while emphasizing the importance of living in the moment, today called 'mindfulness'. Despite claims to the contrary, his poetry is not mystical but definitely about the here-and-now. His favourite themes are love, wine and its effects, and the witty exposure of pretenders. This facsimile of the second oldest and completest copy of his divan from 801/1399 is the only one to posses the complete introduction by its compiler, Muḥammad Gulandām.
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1 online resource. :
9789004406469
9786002038043
Arj nama-yi Malik al-Shuʿarāʾ Bahār /
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Muḥammad Taqī "Malik al-shuʿarāʾ" Bahār (d. 1951) was a poet, a philologist and editor of ancient Persian texts, a publicist, and also a political activist. Born in Mashhad in 1856 and writing poetry since he was seven, he inherited the honorific title of poet laureate of Āstān-i Quds from his father, Malik al-shuʿarāʾ Ṣabūrī, in 1903. Malik al-shuʿarāʾ Bahār was active in the constitutional movement at the beginning of the twentieth century. He published activist poetry, was involved in various reformist newspapers and magazines, and saw the inside of a prison more than once, both in Qajar times and under Reza Shah. The present work is a collection of articles and documents in honour of Malik al-shuʿarāʾ Bahār with a focus on his significance as a philologist. Includes the first edition of his autobiography (in two versions), a bibliography, and a series of articles by various scholars in appreciation of his work as a philologist.
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1 online resource. :
9789004404830
9789648700244
Nihāyat al-marām fī dirāyat al-kalām /
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Ḍiyāʾ al-Dīn al-Makkī (d. 559/1163-64) was a specialist of theology and law and the preacher ( khaṭīb ) of the Shāfi'ī congregation in Rayy of his time. Ḍiyāʾ al-Dīn is, however, best known as the father of the famous theologian and critic of Avicenna (d. 428/1037), Fakhr al-Dīn Rāzī (d. 606/1210), often referred to as Ibn al-Khaṭīb, certainly in his younger years. Ḍiyāʾ al-Dīn studied Ashʿarī theology in Nishapur under Abu ʼl-Qāsim b. Salmān al-Anṣārī (d. 512/1118), himself a student of Imām al-Ḥaramayn al-Juwaynī (d. 478/1085). Besides, he also studied in Marwarūdh, hometown of the Shāfiʿī jurist al-Ḥusayn b. Masʿūd al-Farrāʾ al-Baghawī (d. 516/1122). The work of which the one remaining volume is published here is one of the largest works in early Ashʿarī theology. It gives a fine impression of the discussions around some of the main differences between the Muʿtazila and the Ashʿarīs, besides its importance as a source of his son's ideas.
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From the 1843 Leipzig edition with Persian introduction by M. Mohaghegh. :
1 online resource. :
9789004406131
9786002030535
Majālis /
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Rashīd al-Dīn Hamadānī (d. 718/1319) came from a Jewish family in Hamadan. His grandfather had been a courtier of Hūlāgū Khān (r. 1256-65) while his father was a court pharmacist. Rashīd al-Dīn converted to Islam when he was about 30 years old. Trained as a physician, he started his career under the Il-khanid Abāqā Khān (r. 1265-82), rising to the rank of vizier under Ghāzān (r. 1295-1304), Öljeitü (r. 1304-16) and Abū Saʿīd Bahādur Khān (r. 1316-35) who had him executed in 718/1319. Rashīd al-Dīn is the author of the first world history ever, the Jāmiʿ al-tawārīkh . Besides he also wrote a considerable number of texts on many different subjects. As a promotor of learning, Rashīd al-Dīn founded a cultural complex called the Rabʿ-i Rashīdī. Among the people invited there was the author of the present series of lectures on Sufism. Held seasonally between 712/1312 and 718/1318, these lectures survive thanks to an attentive student.
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1 online resource. :
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9786002030504
Humāyūn-nāma : Tārīkh-i manẓūm, Nīma-yi nukhust - mujallad-i yakum u duwum /
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The author of this epic poem, Ḥakīm Zajjājī (alive in 676/1277), was a glassmaker who also had a talent for poetry. At some point, for reasons that remain unexplained, his life took a turn for the worse. He lost all his friends, and his wife became estranged from him. It is in this period of emotional distress that he decided to break with his previous life and move to the Charandāb district of Tabriz. This district was home to the famous house of Juwaynī, whose members held high administrative offices under the Saljūqs, the Khwārazmshāhs and Īl Khānids. Zajjājī hoped to attract the attention of this family with his masnavi, in order for them to get him out of his miserable situation. For twenty years he worked on this versified history of Islam from its earliest times until his own day. Edition of part one, part two having been published seven years earlier by the same scholar.
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1 online resource. :
9789004406001
9786002030320
Jaghrāfiyā-yi Ḥāfiẓ-i Abrū. Volume 3 : Mushtamil bar jaghrāfiyā-yi tārīkhi-yi Kirmān u Hurmūz /
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Ḥāfiẓ Abrū (d. 833/1430) was a Timurid historian who spent the greater part of his active life in Herat. An accomplished chess-player, he was a regular guest at the court of the chess-loving Tīmūr Lang (d. 807/1405). His works were all commissioned by Tīmūr's son Shāhrūkh (d. 850/1447), whom he had joined at his court in Herat after his accession to the throne in 807/1405. The Jaghrāfiyā is of special interest because in the parts on Fārs, Kirmān,Transoxania and Khurāsān, geographical data-often collected personally by him during military campaigns in which he took part-are supplemented with much valuable historical information. The three volumes published here contain the first of the two books of which the Jaghrāfiyā is composed, treating of Kirmān (vol. 3), Fārs (vol. 2), and the known world to the west of these (including Arabia), with separate listings of mountains, rivers, lakes and seas (vol.1 , beginning vol. 2). 3 vols;volume 3.
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Series statements from Jacket. :
1 online resource. :
9789004402362
9789646781252
Bilawhar wa Buyūdhasf /
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Bilawhar and Būdhāsaf are the main characters of an ancient Arabic work called Bilawhar wa-Būdhāsaf , a text whose core narrative derived from the biography of Gautama Buddha, the founder of Buddhism. The original Sanskrit text on which it was based was translated into Middle Persian and from there into Arabic, besides Old Turkish and New Persian. It is from this lost ancient Arabic translation that later versions, adaptations or summaries derive, whether in Arabic, Persian, Georgian, Hebrew, or Greek. The Persian work published in this volume is Niẓām Tabrīzī's (fl. late 8th/14th cent.) summary of an anonymous Persian translation of an equally anonymous Arabic commentary on Bilawhar wa-Būdhasaf , both lost. As such, it provides new material for further study into the history of transmission of this text, both from a philological point of view and as a complex narrative issuing from a progressive intermixture of elements from different times and cultures.
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1 online resource. :
9789004402966
9789646781702
Fihrist-i nuskhahā-yi khaṭṭi-yi Kitābkhāna-yi ʿumūmi-yi Jamʿiyyat-i nashr-i farhang-i Rasht /
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The library of the "Society for the Advancement of Culture of Gilan" in Rasht was one of the first public libraries in Iran. A private initiative, it took the society seven years from its foundation until the completion of its library in 1934. Besides contributions and gifts, the library now also receives financial support from the municipality of Rasht. The library has a manuscript department which at the time of publication of the present catalogue contained 594 items, 77 of which are collective volumes. In view of the fact that this library has no budget to speak of, it is surprising what interesting items it contains, probably all acquired through local donations. Thus one finds volume two of the Qajar translation of A. Grisolle, Traité élémentaire et pratique de pathologie interne (Paris, 1844, many reprints) (no. 45), and also a collective volume of 22 philosophical texts by Aristotle, Farabi, Avicenna, Tusi, and others (no. 416)
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"170"--Spine. :
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