Kabbalistic circles in Jerusalem (1896-1948) /
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This book endeavors to fill a lacuna in the literature on early twentieth-century kabbalah, namely the lack of a comprehensive account of the traditional kabbalah seminaries (Yeshivot) in Jerusalem from 1896 to 1948 as well as the various manifestations of kabbalah within traditional Jewish society. The foundations that were laid in the early twentieth century also paved the way for the contemporary blossoming of kabbalah in many and manifold circles. In this sense, retracing the pertinent developments in Palestine at the outset of the twentieth century is imperative not only for repairing the distorted picture of the past, but for understanding the ongoing surge in kabbalah study.
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1 online resource. :
Includes bibliographical references and index. :
9789004321649 :
1871-1405 ; :
Available to subscribing member institutions only.
The serpent kills or the serpent gives life the kabbalist Abraham Abulafia's response to Christianity /
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Abraham Abulafia (1240 - c. 1291) founded an enormously influential branch of Jewish mysticism, referred to as the prophetic or ecstatic kabbalah. This book, from several perspectives, explores the impact of Christianity upon Abulafia. His copious writings evince an intense fascination with Christian themes, yet Abulafia's frequent diatribes against Jesus and Christianity reveal him to be deeply conflicted in his relationship to his southern European religious neighbors. This book undertakes a careful study of Abulafia's writings, suggesting that the recognition of an inner dynamic of attraction and revulsion toward the forbidden other provides a crucial key to understanding Abulafia's mystical hermeneutic and his meditative practice. It also demonstrates that Abulafia's uneasy relationship to Christianity shaped the very core of his mystical doctrine.
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1 online resource. :
Includes bibliographical references and index. :
9789004194472 :
Available to subscribing member institutions only.
And they shall be one flesh : on the language of mystical union in Judaism /
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In "And They Shall Be One Flesh": On the Language of Mystical Union in Judaism , Adam Afterman offers an extensive study of mystical union and embodiment in Judaism. Afterman argues that Philo was the first to articulate the notion of unio mystica in Judaism and is the source of the henōsis mysticism in the later Neoplatonic tradition. The study provides a detailed analysis of the Jewish medieval trends that developed different forms of mystical union and mystical embodiment through the divine name and spirit. The book argues that the development of unitive mysticism in Judaism is the fruit of the creative synthesis of rabbinic Judaism and Hellenistic and Arab philosophy, and a natural outcome of the theological articulation of the idea of monotheism itself.
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1 online resource. :
Includes bibliographical references and index. :
9789004328730 :
1873-9008 ; :
Available to subscribing member institutions only.
Time and eternity in Jewish mysticism : that which is before and that which is after /
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Time and eternity are concepts that have occupied an important place within Jewish mystical thought. This present volume gives pride of place to these concepts, and is one of the first works to bring together diverse voices on the subject. It offers a multivalent picture of the topic of time and eternity, not only by including contributions from an array of academics who are leaders in their fields, but by proposing six diverse approaches to time and eternity in Jewish mysticism: the theoretical approach to temporality, philosophical definitions, the idea of time and pre-existence, the idea of historical time, the idea of experiential time, and finally, the idea of eternity beyond time. This multivocal treatment of Jewish mysticism and time as based on variant academic approaches is novel, and it should lay the groundwork for further discussion and exploration.
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1 online resource (xi, 228 pages) :
Includes bibliographical references and index. :
9789004290310 :
1568-5004 ; :
Available to subscribing member institutions only.