The Jewish Neo-Aramaic dialect of Challa /
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Aramaic has been spoken uninterruptedly for more than 3000 years, yet a generation from now most Aramaic dialects will be extinct. The study of the Northeastern Neo-Aramaic (NENA) dialects has increased dramatically in the past decade as linguists seek to record these dialects before the disappearance of their last speakers. This work is a unique documentation of the now extinct Jewish Neo-Aramaic dialect of Challa (modern-day Çukurca, Turkey). It is based on recordings of the last native speaker of the dialect, who passed away in 2007. In addition to a grammatical description, it contains sample texts and a glossary of the dialect. Jewish Challa belongs to the cluster of NENA dialects known as 'lishana deni' and reference is made throughout to other dialects within this group.
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1 online resource. :
Includes bibliographical references (p. [307]-314). :
9789047430261 :
Available to subscribing member institutions only.
Richard Pococke's Letters from the East (1737-1740) /
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In Richard Pococke's Letters from the East (1737-1740) , Rachel Finnegan provides edited transcripts of the full run of correspondence from Richard Pococke's famous eastern voyage from 1737-41. In this new volume, Finnegan combines updated biographical accounts of the traveller and his correspondents (his mother, Elizabeth Pococke and his uncle and patron, Bishop Thomas Milles) from vol. 1 of the original edition of Letters from Abroad (2011) with transcriptions of the letters from vol. 3 of the series (2013), together with new material that has hitherto been unpublished. Thus, in a single volume, she sets the context of the life and times of the traveller and his family against the background of this voluminous corpus of fascinating correspondence, which can be read in conjunction with Pococke's own published account of his travels, A Description of the East and Some Other Countries (1743-45)
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1 online resource. :
Includes bibliographical references and index. :
9789004440050
9789004440043
Dīwān-i Imāmī Hirawī /
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Abdallāh Imāmī Hirawī was born Herat where he grew up and received his education. Besides being a poet he possessed a wide knowledge in the sciences of his time and was respected for his learning. Like so many intellectuals and literary figures of his day, Imāmī led an itinerant life, moving from court to court, from patron to patron. Leaving Herat before 627/1229-30, we find him praise the Qarākhitāy rulers of Kirman, religious dignitaries and members of the Atabak court of Yazd, and also Bahāʾ al-Dīn Muḥammad (d. 678/1279), the governor of Isfahan, ʿIrāq-i ʿAjam and Yazd. In between literary patrons, Imāmī was also a judge in his hometown of Herat, dying in Isfahan in 686/1287. Praised by the poet laureate of the Atabak rulers of Fārs, Majd al-Dīn Hamgar (d. 686/1287), as being even better than Saʿdī (d. 691/1292), Imāmī's work shows the influence of the Khurāsānī and ʿIrāqī traditions in Persian poetry.
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1 online resource. :
9789004406520
9786002030993
Dīwān-i Ishrāq /
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In early Islamic philosophy, poetry was regarded as a means to transmit the eternal truths of philosophy to the masses and to move them to virtuous conduct by the use of poetical syllogisms. We find this theory for the first time in the works of Abū Naṣr al-Fārābī (d. 339/950). In another application, poetry was used as a didactic tool in the philosophical curriculum, like Avicenna's (d. 428/1037) Urjūza fi ʼl-manṭiq or, much later, Mullā Hādī Sabzavārī's (d. 1289/1873) Manẓūma on logic and philosophy. Finally, there are the many poems which, while philosophical in spirit, were not written to be learned by heart by others but rather from personal motives. Here we can mention some of the Persian poetry ascribed to Avicenna or the philosophical poetry of Nāṣir Khusraw (d. 481/1088). The poems in this collection by Mīr Dāmād (d. 1040/1631), a prominent member of the Isfahan School in philosophy, belong to this latter category.
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Poems :
1 online resource. :
9789004404762
9789648700190
Women, Gender and Language in Morocco /
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This volume deals with the complex but poorly understood relationship between women, gender, and language in Morocco, a Muslim, multilingual, multicultural, and developing country. The hypothesis on which the book is based is that an understanding of gender perception and women's agency can be achieved only by taking into account the structure of power in a specific culture and that language is an important component of this power. In Moroccan culture, history, geography, Islam, orality, multilingualism, social organization, economic status, and political system constitute the superstructures of power within which factors such as social differences, contextual differences, and identity differences interact in the daily linguistic performances of gender. Moroccan women are far from constituting a homogeneous group, consequently the choices available to them vary in nature and empowering capacity, thus 'widening' the spectrum of gender beyond cultural limits.
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1 online resource. :
Includes bibliographical references and index. :
9789047404378
9789004128538
Khulāṣat al-ashʿār wa-zubdat al-afkār. Volume 6.3, 6.4 : Bakhsh-i Qum wa Sāwah /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The work by Mīr Taqī al-Dīn Kāshānī (alive in 1016/1607) published here is an important example of this. It consists of an introduction, four divisions, and an epilogue ( khātima ), six volumes in all. From among these volumes, the epilogue listing some 394 poets from specific cities and regions in the Persianate world, many of whom were contemporaries of the author, is of special interest. Having met with many of them on his literary travels, their biographies contain a lot of information on the social and cultural climate of the time, besides new poets and poems. This volume: 6.3-4, Qom and Saveh.
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1 online resource. :
9789004401853
9786002030665
Hamito-Semitic etymological dictionary : materials for a reconstruction /
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The Hamito-Semitic Etymological Dictionary , a project in the making since 1986, is the first dictionary to reflect the vocabulary of the extinct Proto-Hamito-Semitic (Proto-Afro-Asiatic) language. Reconstructed on the basis of Semitic, Ancient Egyptian, Berber, Chadic and Cushitic linguistic groups, the Dictionary plays an indispensable role in further research into the field of historical linguistics. It surpasses by far the only comparable work to date, M. Cohen's Essai comparatif sur le vocabulaire et la phonetique du chamito-semitique , published in 1947, which contains much less material and is now outdated. The Dictionary comprises more than 2,500 lexical items and includes an introduction providing valuable information on the historical phonology of Hamito-Semitic as well as an index of meanings, which supplies linguistics, archaeologists and scholars of ancient history with added insight into the culture of the ancient speakers of Proto-Hamito-Semitic. An invaluable contribution to the field of Afro-Asiatic Studies, The Hamito-Semitic Etymological Dictionary will be used and discussed by scholars for years to come.
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1 online resource (xxxviii, 578 pages) :
Includes bibliographical references (p. xxxii-xxxviii) and index. :
9789004293953 :
0169-9423 ; :
Available to subscribing member institutions only.
A dictionary of the Ugaritic language in the alphabetic tradition /
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As with any dictionary of a newly discovered dead language, the aim of this Dictionary of the Ugaritic alphabetic texts is to indicate the stage reached in its lexical description and to serve as a reference work for further study. In this connection, the main interpretative opinions have been included, since to a large extent Ugaritic lexicography remains uncertain. Also the most relevant comparative Semitic material has been provided in order to corroborate the lexical choices adopted by the authors and help readers to verify their own. The new material discovered since 1992 and recently published has also been included, along with all the personal and topographical names as in the two previous editions.
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1 online resource (2 volumes (xlii, 989 pages)) :
Includes bibliographical references. :
9789004288652 :
Available to subscribing member institutions only.
Arabic Historical Literature from Ghadāmis and Mali : a Documents from the 18th to 20th Century /
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In this work translations of four texts are provided from Ghadāmis and from Mali. The first is a biography of the Ghadāmisī scholar ʿAbdallāh b. Abī Bakr al-Ghadāmisī (1626-1719 AD), written by the eighteenth-century author Ibn Muhalhil al-Ghadāmisī. A second text is "The History of al-Sūq", concerning al-Sūq, the historic town of Tādmakka and the original home of the Kel-Essouk Tuareg. The third text is "The Precious Jewel in the Saharan histories of the 'People of the Veil'" by Muḥammad Tawjaw al-Sūqī al-Thānī, a contemporary Tuareg author. It pertains to the Kel-Essouk and their historical ties with the Maghreb and West Africa. The final text is a description of the Tuareg from the book "Ghadāmis, its features, its images and its sights" by Bashīr Qāsim Yūshaʿ, published in Arabic in 2001 AD.
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1 online resource :
9789004315853
Arabic literary thresholds : sites of rhetorical turn in contemporary scholarship /
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This volume, dedicated to Jaroslav Stetkevych, includes a number of original contributions that signify a rhetorical shift in the social sciences and Arabic studies. The articles and essays deal with Orientalism, classical Arabic tradition, Andalusian poetry, Francophone literature, translation, architecture and poetry, comparative studies, and Sufism. Literary production is studied in its own terms to situate these literary concerns in the mainstream of cultural studies. The outcome is a solid and highly sophisticated scholarship that makes this book one of the most needed among scholars and students of comparative literature, Arabic poetics and politics, Orientalism, Afro-Asian studies, East/West encounters and translation.
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1 online resource. :
Includes bibliographical references and index. :
9789047430339 :
Available to subscribing member institutions only.
The Gospel "according to Homer and Virgil " cento and canon /
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In the fourth century C.E. some Christians paraphrased the stories about Jesus' life in the style of classical epics. Imitating the genre of centos, they stitched together lines taken either from Homer (Greek) or Virgil (Latin). They thus created new texts out of the classical epics, while they still remained fully within the confines of their style and vocabulary. It is the aim of this study to put these attempts into a historical and rhetorical context. Why did some Christians rewrite the Gospel stories in this way, and what came out of this? On the basis of these Christian centos, it is natural to address the view held by some scholars, namely that New Testaments narratives are imitations of the epics.
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1 online resource. :
Includes bibliographical references (p. [245]-259) and indexes. :
9789004194427 :
Available to subscribing member institutions only.
The exegetical terminology of Akkadian commentaries /
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In The Exegetical Terminology of Akkadian Commentaries Uri Gabbay offers the first detailed study of the well-developed set of technical terms found in ancient Mesopotamian commentaries. Understanding the hermeneutical function of these terms is essential for reconstructing the ancient Mesopotamian exegetical tradition. Using the exegetical terminology attested in the large corpus of Akkadian commentaries from the first millennium BCE, the book addresses the hermeneutics of the commentaries, investigates the scholastic environment in which they were composed, and considers the relationship between the terminology of commentaries and the divine authority of the texts they elucidate. The book concludes with a comparative study that traces links between the terminology used in Akkadian commentaries and that used in early Hebrew exegesis.
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1 online resource. :
Includes bibliographical references and index. :
9789004323476 :
Available to subscribing member institutions only.
A prolegomenon to the study of Paul /
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A Prolegomenon to the Study of Paul examines foundational assumptions that ground all interpretations of the apostle Paul. This examination touches on several topics, invoking issues pertaining to truth, hermeneutics, canonicity, historiography, pseudonymity, literary genres, and authority. Underlying all of this is a guiding thesis, namely, that every encounter with Paul involves "Pauline Archimedean points," or fixed points of reference that establish the measure for constructing any interpretation of Paul whatsoever. Building on this, the author interrogates various issues that inform the formation of these Pauline Archimedean points, in pursuit of an important but modest goal: to urge Pauline readers to engage in a modicum of self-reflection over the various considerations that precondition all of our efforts to comprehend Paul.
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1 online resource. :
9789004428522
9789004428515
Poetry and exegesis in premodern Latin Christianity : the encounter between classical and Christian strategies of interpretation /
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This volume investigates various exegetical possibilities in Christian Latin poetry during Late Antiquity and the Middle Ages. In the Latin West poetry was mainly associated with the powerful pagan tradition of writers like Vergil and Ovid, and by many poetry was considered to tell lies and provide mere entertainment potentially corrupting the soul. Therefore, Christians initially had reservations about this genre and believed it to be incompatible with Christian worship, literacy and intellectual activity. In practice, however, forms of specifically Christian poetry developed from the end of the third century onwards; theoretical reconciliations were developed around 400 A.D. This collection examines specimens of Christian poetry from Juvencus (the first biblical epicist shortly after 300) up to the thirteenth century. Its particular usefulness lies in the combination of literary theory and hermeneutics, close readings of the texts and new readings on a sound philological basis.
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1 online resource (xi, 360 pages) :
Includes bibliographical references and indexes. :
9789047421320 :
Available to subscribing member institutions only.
Narrative ethics /
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While Plato recommended expelling poets from the ideal society, W. H. Auden famously declared that poetry makes nothing happen. The 19 contributions to the present book avoid such polarized views and, responding in different ways to the "ethical turn" in narrative theory, explore the varied ways in which narratives encourage readers to ponder matters of right and wrong. All work from the premise that the analysis of narrative ethics needs to be linked to a sensitivity to esthetic (narrative) form. The ethical issues are accordingly located on different levels. Some are clearly presented as thematic concerns within the text(s) considered, while others emerge through (or are generated by) the presentation of character and event by means of particular narrative techniques. The objects of analysis include such well-known or canonical texts as Biblical Old Testament stories, Mark Twain's Huckleberry Finn , J. R. R. Tolkien's The Lord of the Rings , Vladimir Nabokov's Lolita , Jonathan Littell's The Kindly Ones , Ann Radcliffe's The Italian and Matthew Lewis's The Monk . Others concentrate on less-well-known texts written in languages other than English. There are also contributions that investigate theoretical issues in relation to a range of different examples.
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"The chapters of this volume are revised versions of papers given at an international conference on narrative theory and analysis arranged at the Norwegian Academy of Science and Letters, Oslo, 19-20 November 2010"--Preface. :
1 online resource (xii, 313 pages) : color illustrations. :
Includes bibliographical references and indexes. :
9789401209823 :
0929-8436 ; :
Available to subscribing member institutions only.
Learning Arabic in Renaissance Europe (1505-1624) /
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"From the first Arabic grammar printed at Granada in 1505 to the Arabic editions of the Dutch scholar Thomas Erpenius (d.1624), some audacious scholars - supported by powerful patrons and inspired by several of the greatest minds of the Renaissance - introduced, for the first time, the study of Arabic language and letters to centres of learning across Europe. These pioneers formed collections of Arabic manuscripts, met Arabic-speaking visitors, studied and adapted the Islamic grammatical tradition, and printed editions of Arabic texts - most strikingly in the magnificent books published by the Medici Oriental Press at Rome in the 1590s. Robert Jones' findings in the libraries of Florence, Leiden, Paris and Vienna, and his contribution to the history of grammar, are of enduring importance".
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1 online resource. :
Includes bibliographical references and index. :
9789004418127
Portrait of an Eighth-Century Gentleman : Khālid ibn Ṣafwān in History and Literature /
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Portrait of an Eighth-Century Gentleman. Khālid ibn Ṣafwān in History and Literature by Jaakko Hämeen-Anttila is an in-depth study of the eighth-century Umayyad and early Abbasid orator and courtier Khālid ibn Ṣafwān and the development of his character in adab literature. The book collects and translates all his sayings and stories about him culled from a wide range of Arabic and Persian texts. In the book, Hämeen-Anttila studies the mechanisms of change in early narratives, showing how Arabic anecdotes developed and were modified by a series of authors during both their oral and literary transmission, changing a historical person into a literary character. Detailed chapters discuss Khālid in his various roles and analyse the literary techniques of the stories.
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1 online resource. :
Includes bibliographical references and index. :
9789004433977
9789004433960
Dīwān-i Munjīk Tirmidhī : Ashʿār-i parākanda /
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Abu ʼl-Ḥasan Munjīk Tirmidhī was a Persian poet of the second half of 4th/10th century. Not much is known about his personal life, just that he sang the praise of some of the members of the ruling Muḥtājid dynasty of Chaghāniyān in Transoxania, a region just north of his hometown of Tirmidh. He was a contemporary of other poets at the Muḥtājid court, such as Daqīqī (d. ca. 365/976) and Farrukhī (d. before 432/1041). Tirmidhī is especially known for his panegyrics and his satire. In Nāṣir Khusraw's (d. 481/1088) Safar-nāma it is stated that Tirmidhī's divan was extant. Today his divan is lost. What verses we have were gleaned from biographical dictionaries, poetical anthologies and works on eloquence. The present edition contains a listing of everything found in such sources, supplemented by additional information taken from modern authors. The collection contains 410 verses, 50 of which were hirtherto unknown.
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[Collection of poems by Monjeek Termazi, who was a court poet for the Choghani kings.]
In Persian.
Romanized title from cover, page 4. :
1 online resource. :
9789004406100
9786002030405
ʿArafāt al-ʿāshiqīn wa-ʿaraṣāt al-ʿārifīn. Volume 4, Shīn-Ẓāʾ /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The present work by Taqī al-Dīn Awḥadī (alive in 1042/1632-33) is a good example of this. Born in Isfahan in 973/1565, as a young man his poetical talent was commended by, among others, the poet ʿUrfī Shīrāzī (d. 999/1591). After some time in the entourage of Shāh ʿAbbās I and a six-year stay in Iraq, he left Persia to try his luck at one of the courts in India. The present work, completed in 1024/1615, was written for a high official at the court of Jahāngīr. It contains about 3500 entries on Persian poets from the earliest times until his own day.
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1 online resource. :
9789004405530
9789648700824
The neo-Aramaic dialect of Barwar /
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The Aramaic language has continued to be spoken in various dialects down to modern times. Many of these dialects, however, are now endangered due to political events in the Middle East over the last hundred years. This work, in three volumes, presents a description of one such endangered neo-Aramaic dialect, that of the Assyrian Christian community of the Barwar region in northern Iraq. It is a unique record of the dialect based on interviews with the surviving older generation of the community. Volume one contains a detailed grammatical description of the dialect, including sections on phonology, morphology and syntax. Volume two contains an extensive glossary of the lexicon of the dialect with illustrations of various aspects of the material culture. Volume three contains transcriptions of numerous recorded texts, including folktales, ethnographic texts, songs, and proverbs.
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1 online resource. :
Includes bibliographical references. :
9789047443490 :
Available to subscribing member institutions only.