Salvation for the righteous revealed : Jesus amid covenantal and messianic expectations in Second Temple Judaism /
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Why is there such an ethical emphasis in Jesus' gospel proclamation? This work finds the answer in Jesus meeting his audience within their own conceptual realms and then expanding those realms to point to the nature of his salvation. The bulk of this work investigates the soteriology of Second Temple Judaism, especially of the Qumran Scrolls. The apocalyptic lesson was the demand of a greater covenantal obedience, held in tension with God's grace, a demand met through sectarian revelation and involving a somewhat diverse messianism. Within these conceptions, Jesus affirms that salvation is indeed for the "righteous," but as defined through himself as the unique Messiah. This work is particularly useful regarding the Jesus-Paul debate, for it provides a diachronic solution grounded in the cultural-historical milieu of the times.
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1 online resource (xvii, 391 pages) :
Includes bibliographical references (p. 331-362) and indexes. :
9789004331129 :
Available to subscribing member institutions only.
Wrestling with angels : a study of the relationship between angels and humans in ancient Jewish literature and the New Testament /
: 1 online resource. : Includes bibliographical references (p. 237-254) and indexes. : 9789047412809 : 0169-734X ; : Available to subscribing member institutions only.
Sabbath and synagogue : the question of Sabbbath worship in ancient Judaism /
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Sabbath worship as a communal event does not feature in the Hebrew Bible. In the context of the first century CE, according to Philo and Josephus, the sabbath gatherings took place only for the purpose of studying the law, and not for the liturgical recital of psalms or prayer. Classical authors depict Jews spending the sabbath at home. Jewish inscriptions provide no evidence of sabbath-worship in prayer-houses ( proseuchai ), while the Mishnah prescribes no special communal sabbath activities. The usual picture of Jews going on the sabbath to the synagogue to worship thus appears to be without foundation. It is even doubtful that there were synagogue buildings, for 'synagogue' normally meant 'community'. The conclusion of this study, that there is no evidence that the sabbath was a day of communal Jewish worship before 200 CE, has far-reaching consequences for our understanding of early Jewish-Christian relationships. This publication has also been published in paperback, please click here for details.
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Includes index. :
1 online resource (xi, 279 pages) :
9789004295834 :
Available to subscribing member institutions only.