The Arabic version of Tusi's Nasirean ethics : with an introduction and explanatory notes /
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Naṣīr al-Dīn Ṭūsī's (d. 672/1274) Nasirean Ethics is the single most important work on philosophical ethics in the history of Islam. Translated from the original Persian into Arabic in 713/1313, the present text was primarily intended for the Arabic-speaking majority of the people in Iraq. A fine example of medieval Persian-to-Arabic translation technique, this first edition carefully reproduces Middle Arabic elements that can be found throughout the text.
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1 online resource. :
Includes bibliographical references and index. :
9789004307506 :
Available to subscribing member institutions only.
Arbaʿīn al-ʿAlāʾī fi kalām al-ʿalī /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. There are also collections of sayings of the Prophet's son-in-law ʿAlī b. Abī Ṭālib (d. 40/661), from among which al-Sharīf al-Raḍī's (d. 406/1088) Nahj al-Balāgha is the most famous. The work by Yūsuf b. Āybayk published here is a Persian text in the arbaʿūn tradition but based on the Nahj al-balāgha . Dedicated to the Qaramānid ruler of Anatolia ʿAlāʾ al-Dīn Beg (d. 800/1397-8), it deals mostly with ethics explained from a mystical perspective.
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1 online resource. :
9789004408135
9786002031341
Maḥbūb al-qulūb. Volume 1 : Al-Maqāla al-thāniya fi aḥwāl ḥukamāʾ al-Islām wal-ʿulamāʾ al-aʿlām wal-udabāʾ al-kirām mimman lahum al-iʿtināʾ bi-shaʾnihim wal-iʿtibār bi-kalāmihim /...
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In the Islamic world, the writing of biographical reference works has a very long tradition. In the field of philosophy and other rational sciences such as medicine, one could, for example, mention Isḥāq b. Ḥunayn's (d. 298/910) Taʾrīkh al-aṭibbāʾ wal-ḥukamāʾ or Ibn Abī Uṣaybiʿa's (d. ca 668/1270) ʿUyūn al-anbāʾ fī taʾrīkh al-aṭibbāʾ . The present two-volume biographical dictionary of philosophers and physicians of all times thus continues a centuries-old tradition. Its author, Quṭb al-Dīn Ishkawarī Lāhijī (d. ca. 1088-95/1677-78), was a student of the great Safavi thinker and founder of the School of Isfahan in philosophy, Mīr Dāmād (d. 1041/1631). This is also obvious from his spiritually-orientated, inclusive understanding of the various actors and episodes in the history of philosophy. Written in classical Arabic, at times sprinkled with his native Persian, it distinguishes itself from earlier dictionaries in that it also contains many of the author's own philosophical opinions. 2 vols; volume 1.
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1 online resource. :
9789004402263
9789646781047
Takmila-yi Nafaḥāt al-uns /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in his joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is impressive. In his biographical handbook on Sufi masters, the Nafaḥāt al-uns , Jāmī did not mention himself. This is why his student ʿAbd al-Ghafūr Lārī (d. 912/1506) wrote this biographical supplement to it.
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1 online resource. :
9789004408098
9786002031334
Sabʿ rasāʾil /
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The history of Islamic philosophy was shaped by many great thinkers over a long period of time. As is well known, the Persianate world played an important role in this, almost from the very beginning. In the fifteenth and sixteenth centuries, the city of Shiraz saw the rise of a number of thinkers who together came to represent the 'School of Shiraz' in philosophy. A major figure in this school was Jalāl al-Dīn Dawānī (d. 908/1502-03). A specialist in theology and philosophy, Dawānī's fame reached much beyond the confines of Shiraz, from the Ottoman empire all the way to the Indian subcontinent. Dawānī's religious proclivities have been subject of debate, the question being if he ever really was a Sunnī. It is therefore not without significance that the present volume should contain two works by him on Sunnī philosophical theology as well as three other texts of unmistakeably Shīʿī signature.
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Added t. pages in Roman script: Sabʻ Rasāʻil / ʻAllāmah Jalāl al-Dīn al-Dawānī and Mullā Ismāʻīl al-Xāǰūʼī al-Iṣfahānī :
1 online resource. :
9789004402393
9789646781504
Maḥbūb al-qulūb. Volume 2 : Al-Maqāla al-thāniya fi aḥwāl ḥukamāʾ al-Islām wal-ʿulamāʾ al-aʿlām wal-udabāʾ al-kirām mimman lahum al-iʿtināʾ bi-shaʾnihim wal-iʿtibār bi-kalāmihim /...
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In the Islamic world, the writing of biographical reference works has a very long tradition. In the field of philosophy and other rational sciences such as medicine, one could, for example, mention Isḥāq b. Ḥunayn's (d. 298/910) Taʾrīkh al-aṭibbāʾ wal-ḥukamāʾ or Ibn Abī Uṣaybiʿa's (d. ca 668/1270) ʿUyūn al-anbāʾ fī taʾrīkh al-aṭibbāʾ . The present two-volume biographical dictionary of philosophers and physicians of all times thus continues a centuries-old tradition. Its author, Quṭb al-Dīn Ishkawarī Lāhijī (d. ca. 1088-95/1677-78), was a student of the great Safavi thinker and founder of the School of Isfahan in philosophy, Mīr Dāmād (d. 1041/1631). This is also obvious from his spiritually-orientated, inclusive understanding of the various actors and episodes in the history of philosophy. Written in classical Arabic, at times sprinkled with his native Persian, it distinguishes itself from earlier dictionaries in that it also contains many of the author's own philosophical opinions. 2 vols; volume 2.
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1 online resource. :
9789004402287
9789646781757
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 2 /
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Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 2.
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1 online resource. :
9789004402300
9789648700435