Arbaʿīn al-ʿAlāʾī fi kalām al-ʿalī /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. There are also collections of sayings of the Prophet's son-in-law ʿAlī b. Abī Ṭālib (d. 40/661), from among which al-Sharīf al-Raḍī's (d. 406/1088) Nahj al-Balāgha is the most famous. The work by Yūsuf b. Āybayk published here is a Persian text in the arbaʿūn tradition but based on the Nahj al-balāgha . Dedicated to the Qaramānid ruler of Anatolia ʿAlāʾ al-Dīn Beg (d. 800/1397-8), it deals mostly with ethics explained from a mystical perspective.
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1 online resource. :
9789004408135
9786002031341
Sharḥ al-Qabasāt /
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The Sharḥ al-Qabasāt is a commentary on Mīr Dāmād's (d. 1040/1630-31) last and famous philosophical work al-Qabasāt , short for Qabasāt ḥaqq al-yaqīn fī ḥudūth al-ʿālam . Founder of the so-called Ḥikmat-i Yamānī approach in philosophy, Mīr Dāmād is one of the prominent representatives of a group of thinkers that is usually referred to as the 'School of Isfahan'. The author of the commentary, Sayyid Aḥmad ʿAlawī al-ʿĀmilī (d. 1054-60/1644-1650), was a son-in-law and former student of Mīr Dāmād, as well as of Shaykh Bahāʾ al-Dīn ʿĀmilī (d. 1030/1621). With around fifty titles to his name in various disciplines, rational and traditional sciences alike, Sayyid Aḥmad wrote the commentary at the request of Mīr Dāmād himself, but only completed it when the latter had passed away. A collection of glosses rather than a running commentary, this Arabic work bears testimony to the commentator's extensive knowledge of the entire Islamic philosophical tradition.
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1 online resource. :
9789004395411
9789645552051
Patristic literature in Arabic translations /
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"Patristic Literature in Arabic Translations offers a panoramic survey of the Arabic translations of the Church Fathers, focusing on those produced in the Palestinian monasteries and at Sinai in the 8th-10th centuries and in Antioch during Byzantine rule (969-1084). These Arabic translations frequently preserve material lost in the original languages (mainly Greek and Syriac). They offer crucial information about the diffusion and influence of patristic heritage among Middle Eastern Christians from the 8th century to the present. A systematic examination of Arabic patristic translations paves the way to an assessment of their impact on Muslim and Jewish theological thought".
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1 online resource. :
Includes bibliographical references and indexes. :
9789004415041
Revelation and falsification : the Kitāb al-qirāʼāt of Aḥmad born Muḥammad al-Sayyārī /
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For all Muslims the Qurʾan is the word of God. In the first centuries of Islam, however, many individuals and groups, and some Shiʿis, believed that the generally accepted text of the Qurʾan is corrupt. The Shiʿis asserted that redactors had altered or deleted among other things all passages that supported the rights of ʿAli and his successors or that condemned his enemies. One of the fullest lists of these alleged changes and of other variant readings is to be found in the work of al-Sayyārī (3rd/9th century), which is indeed among the earliest Shiʿi books to have survived. In many cases the alternative readings that al-Sayyārī presents substantially contribute to our understanding of early Shiʿi doctrine and of the early and numerous debates about the Qurʾan in general.
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1 online resource. :
Includes bibliographical references (p. [291]-324) and indexes. :
9789047441991 :
Available to subscribing member institutions only.
The Qurʼān in context : historical and literary investigations into the Qurʼānic milieu /
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Although recent scholarship has increasingly situated the Qur'ān in the historical context of Late Antiquity, such a perspective is only rarely accompanied by the kind of microstructural literary analysis routinely applied to the Bible. The present volume seeks to redress this lack of contact between literary and historical studies. Contributions to the first part of the volume address various general aspects of the Qur'an's political, economic, linguistic, and cultural context, while the second part contains a number of close readings of specific Qur'ānic passages in the light of Judeo-Christian tradition and ancient Arabic poetry, as well as discussions of the Qur'ān's internal chronology and transmission history. Throughout, special emphasis is given to methodological questions. This title is available as paperback .
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"This volume has emerged from the conference 'Historische Sondierungen und methodische Reflexionen zur Korangenese: Wege zur Rekonstruktion des vorkanonischen Koran' January 2004, Berlin"--T.p. verso. :
1 online resource. :
Includes bibliographical references and indexes. :
9789047430322 :
Available to subscribing member institutions only.
Ḥikmat-i Khāqāniyya : Shāmil-i yak dawra-yi mukhtaṣar-i mantiq, ṭabīʿiyyāt u ilāhiyyāt /
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Bahāʾ al-Dīn Iṣfahānī (d. 1137/1725), better known as Fāḍil Hindī, was born into a comfortable home in Isfahan. Being a particularly precocious child, he completed his studies in the traditional and the foreign sciences by the age of thirteen, even carrying the title of mujtahid (someone authorized to issue legal opinions in Shīʿī Islam). He then accompanied his father to the court of the Mughal emperor Awrangzīb (r. 1658-1707), where he remained for several years before returning to Isfahan. At a time at which Isfahan was under the spell of the anti-speculative, literalist Akhbārī school in Shīʿism, Fāḍil Hindī was one of the few to engage in philosophy, so much so that one could call him equally a juristic philosopher or a philosophical jurist. The present work is a very readable, complete course in logic and philosophy that bears witness to his originality as a thinker in each of these domains.
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1 online resource. :
9789004402126
9789649073361
Mirʾāt al-akwān : Taḥrīr-i Sharḥ-i Hidāya-yi Mullā Ṣadrā Shīrāzī /
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Aḥmad Ḥusaynī Ardakānī's (d. 1242/1826-7) Mirʾāt al-akwān is a Persian adaptation of Ṣadr al-Dīn Shīrāzī's (d. 1050/1640) Sharḥ al-Hidāya , a commentary on Athīr al-Dīn al-Abharī's (d. ca 663/1264) seminal philosophical summa the Hidāyat al-ḥikma . The Hidāya has been of tremendous influence in the Islamic world, producing a huge commentary tradition. Ṣadr al-Dīn Shīrāzī's commentary yielded its own series of glosses and commentaries, and in India it even became a foundational text in the madrasas. Ardakānī is mostly known as a translator of religious and philosophical works. He wrote the present adaptation at the request of Muḥammad Walī Mīrzā (d. 1285/1869), a son of Fatḥ ʿAlī Shāh Qājār (d. 1249/1834). The Mirʾāt al-akwān covers just the physics and the metaphysics, leaving out the logic after the example of Shīrāzī. The metaphysics part being lost, the editor added the section on metaphysics of Ardakānī's translation of Shīrāzī's al-Mabdaʾ wal-maʿād , published earlier by him.
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1 online resource. :
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9789004395213
Maḥbūb al-qulūb. Volume 1 : Al-Maqāla al-thāniya fi aḥwāl ḥukamāʾ al-Islām wal-ʿulamāʾ al-aʿlām wal-udabāʾ al-kirām mimman lahum al-iʿtināʾ bi-shaʾnihim wal-iʿtibār bi-kalāmihim /...
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In the Islamic world, the writing of biographical reference works has a very long tradition. In the field of philosophy and other rational sciences such as medicine, one could, for example, mention Isḥāq b. Ḥunayn's (d. 298/910) Taʾrīkh al-aṭibbāʾ wal-ḥukamāʾ or Ibn Abī Uṣaybiʿa's (d. ca 668/1270) ʿUyūn al-anbāʾ fī taʾrīkh al-aṭibbāʾ . The present two-volume biographical dictionary of philosophers and physicians of all times thus continues a centuries-old tradition. Its author, Quṭb al-Dīn Ishkawarī Lāhijī (d. ca. 1088-95/1677-78), was a student of the great Safavi thinker and founder of the School of Isfahan in philosophy, Mīr Dāmād (d. 1041/1631). This is also obvious from his spiritually-orientated, inclusive understanding of the various actors and episodes in the history of philosophy. Written in classical Arabic, at times sprinkled with his native Persian, it distinguishes itself from earlier dictionaries in that it also contains many of the author's own philosophical opinions. 2 vols; volume 1.
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1 online resource. :
9789004402263
9789646781047
Tarjuma-yi Anājīl-i arbaʿa /
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Mīr Muḥammad Bāqir Khātūnābādī (d. 1127/1715) was a Shīʿī scholar who entertained close relations with the Safavi ruler Shāh Sulṭān Ḥusayn (d. 1139/1726-27) in Isfahan. In the late 17th century, Isfahan was the center of international commerce and diplomacy in Persia. Besides serving the commercial interests of their homeland, some of the foreign representations also had missionaries in their ranks, with the obvious purpose of propagating Christianity among the local population. To this end, they also distributed Arabic copies of the Gospels. In those days, Isfahan was the scene of Christian-Muslim dialogue and polemics. The Persian translation of the Gospels published in this volume was made by Khātūnābādī on the order of Shāh Sulṭān Ḥusayn. It was meant to provide Muslim scholars with the necessary background for their debates. It is a critical, documented, almost scholarly translation, with all the weak points of the Gospels recorded in its margins.
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1 online resource. :
9789004401754
9789648700077
Materialien zur alten islamischen Frommigkeit /
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Arabic texts dating from the Third-4th/9th-10th centuries by the following five authors are here presented: Abū Shaykh al-Burjulānī, Ibrāhīm al-Khuttalī, Ibn al-Naḥḥās, Abū ʿAbd Allāh al-Rūdhabārī and Ibn Ḥamakān. The texts appear in transliteration along with a German translation. Their chains of transmission (isnāds) are analyzed and parallels with other authors are noted. The subject dealt with throughout is mystical piety. These highly interesting materials throw light on Islamic mysticism's early stage of development.
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1 online resource (xxvii, 374 pages) :
Includes bibliographical references (p. [329]-335) and indexes. :
9789047443667 :
1875-0664 ; :
Available to subscribing member institutions only.
Sharḥ al-arbaʿīn /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. The literary, mystical and philosophical explanations in the present, unfinished collection are all written from the viewpoint of the author's own, 'transcendent' metaphysics.
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1 online resource. :
9789004402157
9789646781344
Dimitrie Cantemir, salvation of the sage and ruin of the sinful world /
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This is a thoroughly revised and expanded version of the first edition of the Arabic version of Dimitrie Cantemir's The Divan or the Sage's Dispute with the World (Ṣalāḥ al-ḥakīm wa-fasād al-ʿālam al-ḏamīm) (Iaşi, 1698), his first printed book, the earliest ethical treatise in Romanian literature and a testimony to his wide knowledge, reading, and proficiency in foreign languages. Completed in 1705 by Athanasius III Dabbās, Patriarch of the Antiochian Church (1684-1694, 1720-1724), the Arabic text is accompanied by the first translation into a modern language, English. Book III contains Cantemir's version of the Latin work Stimuli virtutum, fraena peccatorum (Amsterdam, 1682) by the Unitarian Andzrej Wiszowaty (Andreas Wissovatius) of Raków (Poland), a chief representative of the Polish Brethren. Thus, in the space of twenty-three years Central-European Protestant ideas reached the Arab Christians of Ottoman Syria, by way of Greek and Arabic.
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1 online resource. :
Includes bibliographical references and index. :
9789004311022 :
2213-0039 ; :
Available to subscribing member institutions only.
Intimate invocations : Al-Ghazzī's biography of ʻAbd al-Ghanī al-Nābulusī (1641-1731) /
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Despite the growing interest in the intellectual history of early modern Arabs and Ottomans, many key figures of the period remain unknown. In this unique biographical account, edited and published here for the first time, Muḥammad Kamāl al-Dīn al-Ghazzī (1760-1799), the chief Shafi'i jurisconcult of Damascus, introduces us to one of the leading figures of early modernity, 'Abd al-Ghanī al-Nābulusī (1641-1731). Being al-Nābulusī's great grandson, al-Ghazzī had direct access to the family's collective memory through his parents and grandparents, as well as to his great grandfather's scattered memoirs. Written about fifty years after al-Nābulusī's death, al-Ghazzī's biography, al-Wird al-Unsī, remains the authoritative account of the great master's distinguished career, covering many aspects of his life and work in breadth, depth, and sophistication unmatched by any of the competing biographies.
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1 online resource (1 volumes (various pagings)) :
Includes bibliographical references. :
9789004216716 :
Available to subscribing member institutions only.
Khānaqāh : Mathnawi-yi ʿirfānī u akhlāqī bih payrawī az Būstān-i Saʿdī /
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In the history of the arts, emulation has always been important, regardless of time and place. Indeed, even the greatest artists always turn out to have their idols. Emulation is usually a way to acquire a certain skill or style that will then be put to use in the artist's own, original creations. Sometimes, emulation is such that the work of the original artist is still very present in the later work, mostly as a result of structural or stylistic similarities. In the field of Persian literature, a case in point is Jāmī's (d. 898/1492) Bahāristān , a work on morals that was written in imitation of Saʿdī's (d.691/1291-92) Gulistān . Similarly, the present work by Faqīr Shīrāzī (d. 1351/1932) is a successful reproduction of the style and format of Saʿdī's ethical mathnawī , the Bustān . Still, their content is quite different, Khānaqāh being an ode on mysticism and the Bustān a poem on ethics.
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Poems. :
1 online resource. :
9789004402171
9789646781382
Baṣran Muʻtazilite theology : Abū ʻAlī Muḥammad born Khallād's Kitāb al-uṣūl and its reception : a critical edition of the Ziyādāt Sharḥ al-uṣūl by the Zaydī Imām al-Nāṭiq bi-l-ḥaq...
: Includes indexes. : 1 online resource. : 9789004215757 : 0929-2403 ; : Available to subscribing member institutions only.
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 1 /
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Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 1.
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1 online resource. :
9789004401556
9789648700596
Qāmūs al-baḥrayn : Matn-i kalāmi-yi fārsi-yi taʾlīf bih sāl-i 814 qamarī /
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Muḥammad Abu ʼl-Faḍl Muḥammad's (fl. ca. 800/1400) Persian Qāmūs al-baḥrayn was written in 814/1411. About the author's life and times nothing is known other than that his nickname 'Ḥamīd Muftī' points at a certain level of expertise in the legal profession. Being a theological summa, the Qāmūs al-baḥrayn stands in a long tradition. The author used numerous theological and philosophical sources, referring explicitly to such authorities as Avicenna (d. 428/1037), Suhrawardī (d. 587/1191), Fakhr al-Dīn Rāzī (d. 606/1210), and Naṣīr al-Dīn Ṭūsī (d. 672/1274). The work contains so many obvious borrowings from Rāzī that the Qāmūs al-baḥrayn is factually an exposition of his thought. In the edition, a special effort was made to point this out in each case where a concrete reference could be given. There are few theological summae in Persian; readers of Persian will therefore be delighted to discover this comprehensive work and its mellifluous style of composition.
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1 online resource. :
9789004395428
9789004395220
The intensification and reorientation of Sunni jihad ideology in the Crusader period : Ibn 'Asakir of Damascus and his age, with an edition and translation of Ibn 'Asakir's The Fo...
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The Intensification and Reorientation of Sunni Jihad Ideology in the Crusader Period examines the important role of Ibn ʿAsākir, including his Forty Hadiths for Inciting Jihad , in the promotion of a renewed jihad ideology in twelfth-century Damascus as part of sultan Nūr al-Dīn's agenda to revivify Sunnism and fight, under the banner of jihad, Crusader and Muslim opponents. This jihad vision was exclusively centered on selected quranic verses and prophetic hadiths. Ibn ʿAsākir and other Sunni scholars in twelfth- and thirteenth-century Syria departed from the earlier scholarly focus on legal nuances and aversion to invoke jihad in intra-Muslim conflicts. They championed this intensification and reorientation of jihad ideology in mainstream Sunni scholarship, and gave it a lasting legacy.
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1 online resource (xv, 222 pages) :
Includes bibliographical references and index. :
9789004242791 :
Available to subscribing member institutions only.
Christian doctrines in Islamic theology /
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By the tenth century Islamic theology had become an integrated system by which theologians constructed sophisticated accounts of the nature of the world and God's relationship with it. They also used it to establish proofs that Islam was the only rationally tenable form of belief, building these in part on proofs of the illogicalities in other faiths, including Christianity. Through excerpts from key works of the theologians al-Nashi' al-Akbar, al-Maturidi, al-Baqillani and ʿAbd al-Jabbar, this book shows how Muslim theologians in this period made use of Christian doctrines as examples of misguided thinking to help confirm the correctness of their own theology, and how among Muslim theologians Christianity had ceased to attract serious attention as a rival to Islam.
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1 online resource. :
Includes bibliographical references (p. [379]-383) and index. :
9789047442059 :
Available to subscribing member institutions only.
Early Ibadi Theology: New Material on Rational Thought in Islam from the Pen of al-Fazārī (2nd/8th Century) /
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Al-Fazārī's writings are a unique source of information about Ibadi teachings on ʿilm al-kalām and the early development of this branch of religious knowledge. It is for this reason that scholars of Islamic theology are particularly interested in early Ibadi theology. In this volume newly discovered, re-edited texts by al-Fazārī are presented, with previously lacking fragments included, texts that had already begun to offer new perspectives on Islamic ʿilm al-kalām , and on its origins and the sources of its concepts and debating techniques. In their revised state these Ibadi texts represent a major contribution to scholastic theology. They demonstrate how their respective theological debates already took place at the beginning of the second/eighth century and how associated ideas, as well as related sects and treatises, remained current for some time afterwards, thereby contradicting earlier claims that these debates started in the third/ninth century.
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1 online resource. :
Includes bibliographical references and index. :
9789004459571
9789004399136