Opening the tablet box : Near Eastern studies in honor of Benjamin R. Foster /
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This volume is a scholarly tribute to Benjamin R. Foster, Laffan Professor of Assyriology and Babylonian Literature and Curator of the Babylonian Collection at Yale University, from some of his students, colleagues, and companions, in appreciation of his outstanding achievements and in thanks for his friendship. Reflecting on the remarkable breadth of the honoree's research interests, the twenty-six original papers in this Festschrift cover a wide range of topics in ancient Near Eastern and Egyptian literature, economic and social history, as well as art and archaeology.
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1 online resource. :
Includes bibliographical references and index. :
9789004186569 :
1566-2055 ; :
Available to subscribing member institutions only.
The modal system of earlier Egyptian complement clauses : a study in pragmatics in a dead language /
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The present work proposes a novel analysis of Complement Clauses in Earlier Egyptian language. Contrary to previous assumptions, the grammatical organisation of these constructions is shown to be based on differentiation between Realis and Irrealis modality. The different types of complement clauses attested in Earlier Egyptian are surveyed utilising recent linguistic research on modality and pragmatics. The discussion is based on numerous examples from the ancient texts and on comparisons with many other languages. Emerging from this investigation is a coherent and principled system for expressing Realis and Irrealis meaning in this most ancient of written languages. This book is of notable value to Egyptologists working with texts and to all those interested in modality, grammar, and cognition.
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Revision of author's thesis (doctoral)--University of Liverpool, 2005. :
1 online resource. :
Includes bibliographical references (p.[363]-378) and indexes. :
9789047420484 :
Available to subscribing member institutions only.
Divine epithets in the Ugaritic alphabetic texts /
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This volume comprises an analysis of 112 divine epithets occurring in the alphabetic cuneiform texts from Ras Shamra and Ras Ibn Hani. It is intended to encompass all the epithets of the individual Ugaritic deities, semi-divine, and demonic beings, both good and evil, attested in the published texts. The epithets are profound expressions of the religious views of the ancient Ugaritians and their comprehension is essential for understanding the role, character, and status of the various deities in the Ugaritic pantheon. Particular attention has been paid to parallel divine epithets in Akkadian, biblical Hebrew, and classical Arabic.
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Rev. and edited translation of the author's dissertation. :
1 online resource. :
Includes bibliographical references (p. [393]-422) and indexes. :
9789047423003 :
Available to subscribing member institutions only.
History of the Arabic written tradition /
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The present English translation reproduces the original German of Carl Brockelmann's Geschichte der Arabischen Litteratur (GAL) as accurately as possible. In the interest of user-friendliness the following emendations have been made in the translation: Personal names are written out in full, except b . for ibn ; Brockelmann's transliteration of Arabic has been adapted to comply with modern standards for English-language publications; modern English equivalents are given for place names, e.g. Damascus, Cairo, Jerusalem, et cetera; several erroneous dates have been corrected, and the page references to the two German editions have been retained in the margin, except in the Supplement volumes, where new references to the first two English volumes have been inserted.
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Originally published as Geschichte der Arabischen Litteratur in 1898 and 1902 -- Title page verso of volume 1. :
1 online resource. :
Includes bibliographical references. :
9789004334625 :
Available to subscribing member institutions only.
Metapoesis in the Arabic tradition : from modernists to muḥdathūn /
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In Metapoesis in the Arabic Tradition Huda J. Fakhreddine expands the study of metapoesis to include the Abbasid age in Arabic literature. Through this lens that is often used to study modernist poetry of the 20th and the 21st century, this book detects and examines a meta-poetic tendency and a self-reflexive attitude in the poetry of the first century of Abbasid poets. What and why is poetry? are questions the Abbasid poets asked themselves with the same persistence and urgency their modern successor did. This approach to the poetry of the Abbasid age serves to refresh our sense of what is "modernist" or "poetically new" and detach it from chronology.
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Originally presented as the author's dissertation (doctoral)--Indiana University, 2011. :
1 online resource (222 pages) :
Includes bibliographical references (p. 203-210) and index. :
9789004294578 :
Available to subscribing member institutions only.
A grammar of the Ugaritic language /
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Ugaritic, discovered in 1929, is a North-West Semitic language, documented on clay tablets (about 1250 texts) and dated from the period between the 14th and the 12th centuries B.C.E. The documents are of various types: literary, administrative, lexicological. Numerous Ugaritic tablets contain portions of a poetic cycle pertaining to the Ugaritic pantheon. Another part, the administrative documents shed light on the organization of Ugarit, thus contributing greatly to our understanding of the history and culture of the biblical and North-West Semitic world. This important reference work, a revised and translated edition of the author's Hebrew publication (Beer Sheva, 1993), deals with the phonology, morphology and syntax of Ugaritic. The book contains also an appendix with text selections.
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First impression: Leiden ; New York : Brill, 1997. :
1 online resource (xxi, 330 pages) :
Includes bibliographical references (p. 227-238) and indexes. :
9789047427216 :
0169-9423 :
Available to subscribing member institutions only.
The Thousand and one nights and twentieth-century fiction : intertextual readings /
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It is gradually being acknowledged that the Arabic story-collection Thousand and One Nights has had a major influence on European and world literature. This study analyses the influence of Thousand and One Nights , as an intertextual model, on 20th-century prose from all over the world. Works of approximately forty authors are examined: those who were crucial to the development of the main currents in 20th-century fiction, such as modernism, magical realism and post-modernism. The book contains six thematic sections divided into chapters discussing two or three authors/works, each from a narratological perspective and supplemented by references to the cultural and literary context. It is shown how Thousand and One Nights became deeply rooted in modern world literature especially in phases of renewal and experiment.
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1 online resource. :
Includes bibliographical references and index. :
9789004362697 :
Available to subscribing member institutions only.
Āthār-i Fatḥallāh Khān-i Shaybānī. Volume 1 : Jild-i avval Dīwān-i ashʿār, Fatḥ u ẓafar /
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Fatḥallāh Khān Shaybānī (d. 1308/1891) was a major poet of the Qajar era who belonged to the so-called 'return' movement, which wanted to break free from the Sabk-i Hindī or 'Indian style' in poetry, that was popular in Iran since Safavid times. Shaybānī was born in a suburb of Kashan around 1241/1825. Having completed his education there and thanks to his father's connections, he became a companion of the future Nāṣir al-Dīn Shāh Qājār (r. 1264-1313/1848-96). However, due to courtly intrigues he was soon expelled, an expulsion which would last a full 35 years before relations were restored. In that period he served in various official capacities, lastly as the governor of Mashhad. Between assigments, he lived in the countryside near Natanz for around 25 years. Shaybānī's work, here published in full, is characterized by an aversion of undue embellishments, his choice of subjects, his criticism of politics and society, and his concrete suggestions for change. 2 vols; volume 1.
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1 online resource. :
9789004406384
9786002030870
A cultural history of Aramaic : from the beginnings to the advent of Islam /
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Aramaic is a constant thread running through the various civilizations of the Near East, ancient and modern, from 1000 BCE to the present, and has been the language of small principalities, world empires, and a fair share of the Jewish-Christian tradition. Holger Gzella describes its cultural and linguistic history as a continuous evolution from its beginnings to the advent of Islam. For the first time the individual phases of the language, their socio-historical underpinnings, and the textual sources are discussed comprehensively in light of the latest linguistic and historical research and with ample attention to scribal traditions, multilingualism, and language as a marker of cultural self-awareness. Many new observations on Aramaic are thereby integrated into a coherent historical framework.
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1 online resource (466 pages) :
Includes bibliographical references and index. :
9789004285101 :
0169-9423 ;
0169-9423 :
Available to subscribing member institutions only.
ʿArafāt al-ʿāshiqīn wa-ʿaraṣāt al-ʿārifīn. Volume 5, ʿAyn-Fāʾ /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The present work by Taqī al-Dīn Awḥadī (alive in 1042/1632-33) is a good example of this. Born in Isfahan in 973/1565, as a young man his poetical talent was commended by, among others, the poet ʿUrfī Shīrāzī (d. 999/1591). After some time in the entourage of Shāh ʿAbbās I and a six-year stay in Iraq, he left Persia to try his luck at one of the courts in India. The present work, completed in 1024/1615, was written for a high official at the court of Jahāngīr. It contains about 3500 entries on Persian poets from the earliest times until his own day.
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1 online resource. :
9789004405547
9789648700848
Manifestations of a Sufi Woman in Central Asia : A Critical Edition of Ḥāfiẓ-i Baṣīr's Maẓhar al-ʿAjāʾib /
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The Maẓhar al-ʿajāʾib is the devotional work written to expound upon the teachings of Aghā-yi Buzurg, a female religious master active in the early 16th century in Bukhara. The work was produced in 16th century Central Asia, when the region underwent major socio-economic and religio-political changes in the aftermath of the downfall of the Timurid dynasty and the establishment of the Shibanid dynasty in Mavarannahr and the Safavid dynasty in Iran. In its portrayal of Aghā-yi Buzurg, the Maẓhar al-ʿajāʾib represents a tradition that maintained an egalitarian conception of gender in the spiritual equality of women and men, attesting to the presence of multiple voices in Muslim discourse and challenging conventional ways of thinking about gender history in early modern Central Asia.
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1 online resource. :
Includes bibliographical references and index. :
9789004441354
9789004441347
Politics, poetry, and sufism in medieval Iran : new perspectives on Jami's Salaman va Absal /
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In Politics, Poetry, and Sufism in Medieval Iran Chad Lingwood offers new insights into the political significance of poetry and Sufism at the court of Sulṭān Ya'qūb (d. 896/1490), leader of the Āq Qoyūnlū. The basis of the study is Salāmān va Absāl , a Persian allegorical romance 'Abd al-Raḥmān Jāmī (d. 898/1492), the great Timurid belletrist and Naqshbandi Sufi, dedicated to Ya'qūb. Lingwood demonstrates that Salāmān va Absāl , which modern critics have dismissed as 'crude' and 'grotesque,' is a sophisticated work of political and mystical advice for a Muslim ruler. In the process, he challenges received wisdom concerning Jāmī, the Āq Qoyūnlū, and Perso-Islamic advice literature. Significantly, the study illustrates the extent to which Jāmī's compositions integrated the Timurid and Āq Qoyūnlū realms.
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1 online resource. :
Includes bibliographical references and index. :
9789004255890
Humor in early Islam
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Humor in Early Islam , first published in 1956, is a pioneering study by the versatile and prolific scholar Franz Rosenthal (1914-2003), who (having published an article on mediaeval Arabic blurbs), should have written this text himself. It contains an annotated translation of an Arabic text on a figure who became the subject of many jokes and anecdotes, the greedy and obtuse Ashʿab, a singer who lived in the eighth century but whose literary and fictional life long survived him. The translation is preceded by chapters on the textual sources and on the historical and legendary personalities of Ashʿab; the book ends with a short essay on laughter. Whether or not the jokes will make a modern reader laugh, the book is a valuable source for those seriously interested in a religion or a culture that all too often but unjustly is associated, by outsiders, with an aversion to laughter.
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"Translation of texts":p. [36]-131. :
1 online resource. :
Includes bibliographical references. :
9789004215733 :
Available to subscribing member institutions only.
Mathnawi-yi maʿnawī. Volume 2 : mujallad-i duvum daftar-i sivum u chahārum /
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The founder of the Mawlawiyya order of dervishes, Jalāl al-Dīn Rūmī (d. 672/1273) is the most celebrated and widely quoted mystical poet of the Persianate world. Born in Balkh in 604/1207, he was still a child when his father, a preacher, emigrated westwards with his family, moving to Malaṭya, Sivas, Akshehir, Larende and, finally, Konya. It was in Konya that Rūmī, who had also received a regular education, met the people who would give his life a decisive turn towards mysticism: first, his father's former pupil Sayyid Burhān al-Dīn Muḥaqqiq (d. 637/1239-40) and then, most of all, the celebrated mystic Shams al-Dīn Tabrīzī (d. 645/1247). Rūmī's Mathnawi-yi maʿnawī is a didactic poem inspired by his favourite student Ḥusām al-Dīn Čelebi (d. 683/1284). Composed in six fascicles ( daftar ), it took several years to complete. The edition printed here is an enhanced version of the one by Nicholson, with Nicholson's introductory essays and notes translated into Persian. 4 vols; volume 2.
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Ākhirīn taṣḥīḥ-i Raynūld A. Nīkulsūn va muqābalah-ʼi mujaddad bā nuskhah-i Qūnīyah. :
1 online resource. :
9789004406322
9786002030801
Divine epithets in the Ugaritic alphabetic texts /
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This volume comprises an analysis of 112 divine epithets occurring in the alphabetic cuneiform texts from Ras Shamra and Ras Ibn Hani. It is intended to encompass all the epithets of the individual Ugaritic deities, semi-divine, and demonic beings, both good and evil, attested in the published texts. The epithets are profound expressions of the religious views of the ancient Ugaritians and their comprehension is essential for understanding the role, character, and status of the various deities in the Ugaritic pantheon. Particular attention has been paid to parallel divine epithets in Akkadian, biblical Hebrew, and classical Arabic.
:
Rev. and edited translation of the author's dissertation. :
1 online resource. :
Includes bibliographical references (p. [393]-422) and indexes. :
9789047423003 :
Available to subscribing member institutions only.
An analytical concordance of the verb, the negation, and the syntax in Egyptian coffin texts /
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The present volume is the long-awaited concordance of the Egyptian coffin texts. It forms the sequel to A Hieroglyphic Dictionary of Egyptian Coffin Texts by the same author. In 1961 A. de Buck published his important seven-volume corpus Egyptian Coffin Texts . The importance of these texts is considerable for a variety of reasons; they are one of the most important literary texts of classical Egypt; the many variants greatly enlarge our understanding of grammar and linguistic structures; the coffin texts are magical texts, the effectiveness of which depended upon the exact reproductions of the original spells . In this concordance the various readings of each lemma are provided in transliteration into the Latin alphabet, which makes the concordance easily accessible for those unable to read hieroglyphs. The material is divided into the morphological categories of the verb; within each category the verbs are treated in alphabetical order.
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1 online resource (2 volumes (xv, 1,940 pages)) :
9789047414872 :
0169-9423 ; :
Available to subscribing member institutions only.
The Arabic lexicographical tradition : from the 2nd/8th to the 12th/18th century /
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A comprehensive and methodologically sophisticated history of Arabic lexicography, this book fills a serious gap in modern scholarship. Besides meticulously examining the factors that led to the emergence of lexicographical writing as of the second/eighth century, the work comprises detailed discussions of the aims, range, and approaches of the most important writings and writers of lexica specialized in specific topics and multi thematic thesauri, and the lexica arranged according to roots. The organisation of the book and the lists of works cited in the various genres make it easy for the reader to find his way through an enormous amount of material. From a broader perspective, the book highlights the relationship between Arabic lexicography and other areas of linguistic study, grammar in particular, and the centrality of Qurʾan and poetry to lexicographical writing.
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1 online resource (pages) :
Includes bibliographical references and index. :
9789004274013 :
0169-9423 ; :
Available to subscribing member institutions only.
History of the Arabic written tradition.
:
The present English translation reproduces the original German of Carl Brockelmann's Geschichte der Arabischen Litteratur (GAL) as accurately as possible. In the interest of user-friendliness the following emendations have been made in the translation: Personal names are written out in full, except b . for ibn ; Brockelmann's transliteration of Arabic has been adapted to comply with modern standards for English-language publications; modern English equivalents are given for place names, e.g. Damascus, Cairo, Jerusalem, et cetera; several erroneous dates have been corrected, and the page references to the two German editions have been retained in the margin, except in the Supplement volumes, where new references to the first two English volumes have been inserted.
:
1 online resource (1058 pages) :
Includes bibliographical references. :
9789004356443 :
Available to subscribing member institutions only.
ʿArafāt al-ʿāshiqīn wa-ʿaraṣāt al-ʿārifīn. Volume 3, Dal-Sīn /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The present work by Taqī al-Dīn Awḥadī (alive in 1042/1632-33) is a good example of this. Born in Isfahan in 973/1565, as a young man his poetical talent was commended by, among others, the poet ʿUrfī Shīrāzī (d. 999/1591). After some time in the entourage of Shāh ʿAbbās I and a six-year stay in Iraq, he left Persia to try his luck at one of the courts in India. The present work, completed in 1024/1615, was written for a high official at the court of Jahāngīr. It contains about 3500 entries on Persian poets from the earliest times until his own day.
:
1 online resource. :
9789004405233
9789648700831