Jāmiʿ al-tawārīkh : Tārīkh-i Ismāʿīliyān /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the history of the Ismailis.
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1 online resource. :
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Majmūʿa-yi āthār-i ḥājjī ʿAbdallāh Khān Qarāgūzlū Amīr Niẓām-i Hamadānī /
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In Persia under the Qajars (1210-1344/1796-1925) tribal leaders played an important role; at the regional level and also in matters of state. An illustrative example is ʿAbdallāh Khān Qarāgūzlū (d. 1334/1916), a prominent member of the Turkish Qarāgūzlū tribe of Hamadan. Qarāgūzlū, who died of a stroke age sixty, had a colourful life. Governor of the district of Astarābād at only 26 years of age, he had a career in which he served in a wide range of military and administrative positions, both regionally and nationally. But like so many others, he was certainly not without blemish: emprisoned on accusations of rebellion, rejected by parliament as governor of Kurdistan on charges of embezzlement and despotism in an earlier office in Shiraz, and an incapable Minister of Finance whose policies were often determined by taking an omen from his prayer beads. In the present collection of notes and reports, the tone is of course more positive.
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1 online resource. :
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Jaghrāfiyā-yi Ḥāfiẓ-i Abrū. Volume 2 : Mushtamil bar jaghrāfiyā-yi tārīkhi-yi Midītirana, Armanistān, Firingistān, Jazīra, ʿIrāq, Khūzistān wa Fārs /
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Ḥāfiẓ Abrū (d. 833/1430) was a Timurid historian who spent the greater part of his active life in Herat. An accomplished chess-player, he was a regular guest at the court of the chess-loving Tīmūr Lang (d. 807/1405). His works were all commissioned by Tīmūr's son Shāhrūkh (d. 850/1447), whom he had joined at his court in Herat after his accession to the throne in 807/1405. The Jaghrāfiyā is of special interest because in the parts on Fārs, Kirmān,Transoxania and Khurāsān, geographical data-often collected personally by him during military campaigns in which he took part-are supplemented with much valuable historical information. The three volumes published here contain the first of the two books of which the Jaghrāfiyā is composed, treating of Kirmān (vol. 3), Fārs (vol. 2), and the known world to the west of these (including Arabia), with separate listings of mountains, rivers, lakes and seas (vol.1 , beginning vol. 2). 3 vols; volume 2.
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Series statements from Jacket. :
1 online resource. :
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Tārīkh-i Kishīk Khāna-yi Humāyūn /
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Abu ʼl-Muẓaffar Awrangzīb (r. 1068-1118/1658-1707), the last of the great Mughal emperors, reigned over all but the entire Indian subcontinent. His sons, in charge of individual provinces, sometimes rebelled against him. An example of this is the rebellion of Prince Akbar (d. 1116/1704) in 1091/1680-81. This revolt must have been the more disappointing to Awrangzīb as Akbar was his favourite son. However this may be, the scheme was foiled and Akbar fled to Kandahar. When he understood that there was no chance of return, Akbar eventually sought refuge with the Safavid emperor Sulaymān I (r. 1076-1105/1666-94) in Isfahan. While in Isfahan, Akbar had several people taking turns spending the day in his company. The writer of the present memoirs, the poet laureate Nūr al-Dīn Kāshānī (d. 1123/1711) was one of them. Written in 1110/1698 in Mashhad after Akbar's expulsion from Isfahan, these memoirs offer a compressed account that is both historical and anecdotal.
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1 online resource. :
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Jāmiʿ al-tawārīkh : Tārīkh-i Īrān u Islām. Volume 1 /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published in these three volumes describes the history of Iran and Islam. Section: Iran, 3 vols; volume 1.
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1 online resource. :
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9786002030689
Safarnāma-yi Gawhar-i maqṣūd /
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Travel notebooks have existed almost ever since writing was invented. Two travel narratives with high dramatic and literary value from classical antiquity are Homer's Odyssey and Virgil's Aeneid . In Arabic literature, Ibn Baṭṭūṭa's (14th cent.) famous Travels come to mind, and for medieval Persian literature, the travel notebook ( Safar-nāma ) of Nāṣir Khusraw (11th cent.). While the safar-nāma has a long history in the Persianate world, in the 19th and early 20th centuries, it enjoyed a special kind of popularity. Today, more than 250 safar-nāma , for the most part from that period, are preserved in libraries throughout Iran. The travel notebook published here was written in the autumn of 1908, just after Muḥammad ʿAlī Shāh's coup d'état against the constitutional movement of Iran. Its author Āghā Sayyid Muṣṭafā Tihrānī (Mīrkhānī), a politician and supporter of that movement, writes critically about this and many other social issues while traveling from Tehran to Mashhad, unaware that one day, his comments would be published.
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Tārīkh-i Shāh Ṣafī : Tārīkh-i taḥawwulāt-i Īrān dar sālhā-yi 1038-1052 HQ, bih inḍimām-i Mabādi-yi tārīkh-i zamān-i Nawwāb Riḍwān Makān (Shāh Ṣafī), Tārīkh-i taḥawwulāt-i Īrān dar...
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During the reign of Shāh ʿAbbās I (r. 996-1038/1587-1629), the Safavid state was at the top of its power and magnificence. When ʿAbbās died in 1038/1629, he was succeeded by his grandson Sam Mīrzā, son of former crown-prince Muḥammad Bāqir Mīrzā who had been murdered on his father's orders in Rasht in 1024/1615, taking on the name of Shāh Ṣafī. The reign of Shāh Ṣafī (r. 1038-52/1629-42) marks the beginning of a steady decline of the Safavid empire, ending with the deposition of its last ruler, Shāh ʿAbbās III, by Nādir Khān in 1148/1736. The present work by Abu ʼl-Mafākhir Tafrishī is a history of the reign of Shāh Ṣafī. Often based on the author's personal experience or on other eyewitness accounts, it is a welcome source of information on the reign of this cruel and incapable Safavid emperor. In the appendix: a short text on the reign of Shāh Ṣafī by the author's brother, Muḥammad Ḥusayn Tafrishī.
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1 online resource. :
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Tārīkh-i Būshihr /
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Born in Najaf, Muḥammad Ḥusayn Saʿādat (1865-1935) first studied in his hometown and later in Shiraz. In 1898 he went to Tehran, where he started teaching at Teachers College and also at a modern primary school. During that time there was a desire to put education on a new footing, taking inspiration from western ideas. This is how Saʿādat, whose talents in education had not gone unnoticed, was appointed to found a new school in Būshihr, Iran's main port and trading hub in the Gulf area. This school, which later came to be known as the Madrasa-yi Saʿādat, soon became a famous in the region and many of its alumni had brilliant careers. Saʿādat's history of Būshihr is the product of a methodical mind that can view things in local, regional, national and international perspective. The only history of the city that we have, it is a work of incontestable importance.
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Al-Yamīnī : Fī akhbār dawlat al-malik Yamīn al-Dawla Abi ʼl-Qāsim Maḥmūd b. Nāṣir al-Dawla Abī Manṣūr Sabuktakīn /
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uḥammad b. ʿAbd al-Jabbār al-ʿUtbī (d. 428/1037 or 431/1040) was a native of Rayy who, through family connections, had entered the administration of the Sāmānids in Nishapur, attaining the rank of postmaster there. After several intermediary engagements he entered the service of the founder of the Ghaznavid dynasty Abū Manṣūr Sebüktigin (d. 387/997) and then, of his son Maḥmūd of Ghazna (d. 421/1030). From the time that al-ʿUtbī was sent as an envoy to Gharchistān in around 390/1000, there is a gap in his career until he offered his famous history of the Ghaznavids presented here to Maḥmūd-also called Yamīn al-Dawla-in around 410-11/1020. Since he was rewarded with a postmastership in the relatively insignificant town of Ganj Rustāq-which he soon lost to intrigue-he must have written this Arabic work mainly as a means to securing a job. Early dynastic history, ornate style, invaluable source of information on the early Ghaznavids.
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1 online resource. :
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ʿAhd-nāma-yi Mālik Ashtar : Tarjuma-yi Muḥammad Ibrāhīm Badāyiʿ nigār-i Tihrānī /
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The Nahj al-balāgha is a collection of sermons, letters, testimonials, and wise sayings attributed to ʿAlī b. Abī Ṭālib (d. 40/661), the Prophet's son-in-law, successor, and first imam of the Shīʿa. The collection was compiled by al-Sharīf al-Raḍī (d. 406/1088), a distinguished ʿAlid member of Baghdad's ruling elite. The Nahj al-balāgha is widely considered a work of extraordinary literary quality, besides being an invaluable source of information on the person, opinions, and virtues of ʿAlī. ʿAlī's letter to al-Malik al-Ashtar al-Nakhʿī, in which he describes the ethical and executive mindset with which he wants him to assume the administration of Egypt, is generally regarded as a text of exceptional appeal. It is therefore no wonder that it was translated into Persian many times. The present translation by the man of letters and chronicler of the court Muḥammad Ibrāhīm Badāyiʿ-nigār (d. 1299/1882) was completed in 1273/1857 and dedicated to Nāṣir al-Dīn Shāh Qājār (r. 1264-1313/1848-96)
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1 online resource. :
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Jāmiʿ al-tawārīkh : Tārīkh-i Sāmāniyān u Buwayhiyān u Ghaznawiyān /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the history of the Samanids, the Buyids and the Ghaznavids.
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1 online resource. :
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9789648700398
Tārīkh-i Rashīdī /
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In the history of Islam, royal courts and other centers of wordly power played a major role in the survival and development of the sciences and the arts. And many rulers and high ranking officials themselves, too, often engaged in one or several of these. By way of example one may, for the Persianate world, mention Sultan Bayqārā (d. 911/1506), the Timurid ruler of Herat, and Ẓahīr al-Dīn Bābur (d. 937/1530), founder of the Mughal empire in India. Another example is the author of the present work, Mīrzā Muḥammad Ḥaydar Dūghlāt (d. 957/1551). Coming from a family of Chagatai generals and high administrators, he served a whole series of rulers in various parts of east Asia, mostly as a general and lastly as the ruler of Kashmir. Though wider in scope, the Tārīkh-i Rashīdī is above all a unique source of information on Chagatai history, full of personal reflexions on religion, culture, and the arts.
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1 online resource. :
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Jāmiʿ al-tawārīkh : Tārīkh-i Afranj, pāpān, wa qayāṣira /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khāns Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols especially is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the Franks, European emperors, and the popes.
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1 online resource. :
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Jāmiʿ al-tawārīkh : Tārīkh-i Salghariyān-i Fārs /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the history of the Salgharids of Fārs.
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1 online resource. :
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Jāmiʿ al-tawārīkh : Tārīkh-i aqwām-i pādishāhān-i Khutāy /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the shahs of Khatāy (China)
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1 online resource. :
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Tārīkh-i ʿālam ārā-yi amīnī : Sharḥ-i ḥukmrāni-yi salāṭīn-i Āq Qūyūnlū wa ẓuhūr-i Ṣafawiyān /
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Born in Shiraz and a student of one of the founders of the Shiraz School in philosophy, Jalāl al-Dīn Dawānī (d. 908/1502-03), Faḍlallāh b. Rūzbihān Khunjī (d. 927/1521) was a scholar who wrote on a variety of subjects, with more than thirty titles to his name. In his younger years, Khunjī had travelled several times to Cairo and the Hejaz, studying the traditional Islamic sciences under a number of scholars there. The rest of his life he mostly spent in the eastern part of the Persianate world, moving from court to court as circumstances required. The work that is published here is historical, being a chronicle of the reign of the Aq Qoyunlu ruler Yaʿqūb b. Uzun Ḥasan (d. 896/1490) and the emergence of the Safavids, covering the years 882-96/1478-91. Based on a clear vision of historiography, this rare contemporary document, written from memory and oral sources, is largely a witness account of events.
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1 online resource. :
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Mirʾāt-i wāridāt : Tārīkh-i suqūṭ-i Ṣafawiyān, payāmadhā-yi ān wa farmānrawāyi-yi Malik Maḥmūd-i Sīstānī /
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The final years of the reign of the Safavids (1501-1722) have been described by many (near-) contemporary authors. A key-event in this period was the rebellion of Malik Maḥmūd Sistānī who, in 1722, in exchange for recognizing Maḥmūd the Afghan as the new shah of Persia rather than doing battle with him in a last-ditch effort to liberate Isfahan, was allowed to claim sovereignty in Mashhad in Khurāsān-an independence which lasted until his defeat in November of 1726. In the standard Persian sources covering this episode, Malik Maḥmūd is described in negative terms, as an adventurer who had to be dealt with. The present work, written by a first-generation Indian of Persian descent, gives a much more positive description of Malik Maḥmūd and his claims to power, often providing hitherto unknown details. Most likely based on oral testimonies by followers who had fled to India, this a is welcome addition to the standard account.
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1 online resource. :
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Jāmiʿ al-tawārīkh : Tārīkh-i mubārak-i Ghāzānī. Volume 2 /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The four volumes published here contain the history of the Mongols up until Ghāzān. Section: Mongols; 4 vols; volume. 2.
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1 online resource. :
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Jāmiʿ al-tawārīkh : Tārīkh-i salāṭīn-i Khwārazm /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the history of the Khwārazmshāhs.
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1 online resource. :
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Jāmiʿ al-tawārīkh : Tārīkh-i Hind u Sind u Kashmīr /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols especially is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here treats of India, Sind, and Kashmir.
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1 online resource. :
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