ʿArafāt al-ʿāshiqīn wa-ʿaraṣāt al-ʿārifīn. Volume 8, Indices /
:
In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The present work by Taqī al-Dīn Awḥadī (alive in 1042/1632-33) is a good example of this. Born in Isfahan in 973/1565, as a young man his poetical talent was commended by, among others, the poet ʿUrfī Shīrāzī (d. 999/1591). After some time in the entourage of Shāh ʿAbbās I and a six-year stay in Iraq, he left Persia to try his luck at one of the courts in India. The present work, completed in 1024/1615, was written for a high official at the court of Jahāngīr. It contains about 3500 entries on Persian poets from the earliest times until his own day.
:
1 online resource. :
9789004405578
9789648700879
Dīwān-i Jāmī. Volume 2 : Wāsiṭat al-ʿaqd, khātimat al-ḥayāh /
:
Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. His Dīwān , published here in two volumes, underwent various changes before he finalized it in 896/1491. This best edition so far is based on some of the oldest surviving manuscripts. 2 vols; volume 2.
:
1 online resource. :
9789004402409
9789646781146
Naqd wa bar rasī-yi Āthār u sharḥ-i aḥwāl-i Jāmī /
:
Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. The present volume by Aʿlākhān Afṣaḥzād contains an in-depth study of his life, work and significance, concluded by a two hundred-page analysis of his famous Laylī u Majnūn.
:
Series taken from jacket. :
1 online resource. :
9789004402478
9789646781160
ʿAlī-nāma : Manẓūma-ī kuhan (facsimile) /
:
Until the discovery of the Persian ʿAlī-nāma , Ibn Ḥusām's Khawarān-nāma (completed in 830/1427) was believed to be the oldest Persian epic poem involving the often wondrous exploits of ʿAlī b. Abī Ṭālib and the beginnings of Shīʿism. The Khawarān-nāma takes its inspiration from Firdawsī's Shāh-nāma (completed in 400/1010), but then adapted to fit the Shīʿī theme, with ʿAlī and his companions often taking the place of Rustam and other heroes. With this facsimile edition of the ʿAlī-nāma we now have access to a much older poem on this subject. Composed by someone using the alias of Rabīʿ, it was completed in 482/1089 in Khurāsān, most probably in or near the town of Sabzawār, just seventy years after the completion of Firdawsī's Shāh-nāma . The text is important because long before others, it acknowledges the heroes of the Shāh-nāma , some of whom were actually written into the script.
:
1 online resource. :
9789004405127
9789648700732
Iskandar-nāma, bakhsh-i Khatā /
:
The Persian Iskandar-nāma or Alexander romance is a collection of mostly legendary stories about Alexander the Great, whose core narrative goes back to a Greek account of his life and accomplishments, written between the third century BCE and the first century CE. In the Persian tradition, the work distinguishes itself from its Greek model in that Alexander is described as half-Persian and half-Greek, and also in that he is often identified with the prophet Dhu ʼl-Qarnayn mentioned in the Qurʾān, besides the introduction of all manner of local motifs and elements. There exist various versions of this romance in Persian, both in poetry and in prose, the oldest ones dating from the 4th/11th (Firdawsī, Shāh-nāma ) and 6th/12th (Ṭarsūsī, Dārāb-nāma ) centuries, respectively. The present work is one of seven chapters of a popular prose version in story-teller fashion dating from the Safavid era in which earlier, traditional themes are often overshadowed by elements introduced for entertainment.
:
1 online resource. :
9789004404717
9789648700121
Haft manẓūma-yi ḥamāsī : Bīzhān nāmah, Kuk Kūhzād nāmah, Babr-i bayān, Patyārah, Tahmīna nāma-yi kūtāh, Tahmīnah nāma-yi buland, Razm nāma-yi Shakāvandkūh /
:
In Persian literary history Firdawsī's (d. 411/1020) Shāh-nāma , the famous masnavi composed in celebration of the history of the kings and dynasties of Persia, is the archetypal epic poem. After the Shāh-nāma , many other epic poems saw the light, among them Asadī Ṭūsī's Garshāsp-nāma (dated 458/1066) and Īrānshāh b. Abi ʼl-Khayr's Bahman-nāma (dated 501/1107-08). There are also Shīʿī adaptations, celebrating the wondrous exploits of ʿAlī b. Abī Ṭālib and the beginnings of Shīʿism, like Rabīʿ's ʿAlī-nāma (dated 482/1089) or Ibn Ḥusām's Khawarān-nāma (completed in 830/1427). The present work unites seven poems around themes inspired by the Shāh-nāma , each of unknown authorship: the Kuk Kūhzād-nama , Dāstān-i Babr-i Bayān , Dāstān-i Patyārah and Razm-nāma-yi Shakāvandkūh , all of the 5-6th/11-12th centuries; the Bīzhān-nāma of the 10th/16th century; and the Tahmīna-nāma-yi kutāh and Tahmīna-nāma-yi buland , not before the 9-10th/15-16th century. The poems each come with an introduction, followed by the text of the work itself. Includes vocabulary and indices.
:
1 online resource. :
9789004406636
9786002030924
Badāyiʿ-i mulaḥ : Nawhā-yi namakīn /
:
In the history of Arabic literature, the term adab ('custom', 'norm of conduct') applies typically to works providing a particular kind of moral and intellectual education. Aimed at a specific urban class whose values they reflected, these works offered a useful stock of relevant quotations to be used in social discourse. Among the adab works, the poetic anthology was extremely popular. These anthologies could take on different forms, depending on whether they were organised around a set of themes, a collection of motifs, a series of comparisons, a selection of geographical places, and so on. The poetic anthology published in the present volume was written in Khwārazm in 595/1199. As the title ' Marvels of Witticism ' suggests, its author, the linguist Qāsim b. al-Ḥusayn al-Khwārazmī (d. 617/1220), wanted to highlight the beauty of the repartee in different thematic contexts. The Persian translation accompanying the text was probably made by someone other than al-Khwārazmī himself.
:
1 online resource. :
9789004402768
9789646781603
Sharḥ-i akhbār u abyāt u amthāl-i ʿArabi-yi Kalīla wa Dimna : Dū sharḥ az Faḍlallāh ʿUthmān b. Muḥammad al-Isfizārī wa muʾallifī nā shinākhta /
:
Throughout history, Indian culture has had the interest of the Persians. At the time of the Sasanids (3rd-7th cent. CE) for instance, Sanskrit works on astronomy were translated into Pehlavi. Centuries later, in the early ʿAbbāsid period, a number of astronomers with a Persian background used information from these very same sources in writing their own books in Arabic. Besides scientific works, spiritual and ethical texts were also translated. An example is the famous collection of animal fables called Kalila and Dimna , which go back to the lost Sanskrit Pañcatantra . An equally lost Middle Persian translation of this work was rendered into Arabic several times, but the translation by Ibn al-Muqaffaʿ (d. ca. 139/757) proved most influential and formed the basis of the famous Persian translation by Naṣrallāh Munshī (6th/12th cent.). On this latter translation, two Persian commentaries from the 7th/13th century survive. A critical edition of both is offered in this volume.
:
1 online resource. :
9789004402751
9789646781559
Khulāṣat al-ashʿār wa-zubdat al-afkār. Volume 6.2 : Bakhsh-i Iṣfahān /
:
In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The work by Mīr Taqī al-Dīn Kāshānī (alive in 1016/1607) published here is an important example of this. It consists of an introduction, four divisions, and an epilogue ( khātima ), six volumes in all. From among these volumes, the epilogue listing some 394 poets from specific cities and regions in the Persianate world, many of whom were contemporaries of the author, is of special interest. Having met with many of them on his literary travels, their biographies contain a lot of information on the social and cultural climate of the time, besides new poets and poems. This volume: 6.2, Isfahan.
:
1 online resource. :
9789004404694
9789648700312
Farhang-i Jāmiʿ al-lughāt : Farhang-i manẓūm /
:
The history of Arabic and Persian lexicography is long and extremely varied. But no matter what dictionary one is looking at, it is always organized in a certain way and always has a certain level of detail. Thus, some of the early Arabic dictionaries centered around one or more particular themes, such as insects or weapons. Other dictionaries, and this the majority, brought together any word material, irrespective of subject or theme. Besides, some dictionaries offered a lot of material in explanation of some term while others offered less. And then, some dictionaries contained explanations or samples in verse rather than prose. Examples of the latter in Persian are Ibrāhīm Qawām Fārūqī's Sharafnāma-yi Manyarī (877/1472) and the Lughat-i Furs by the poet Abū Naṣr Asadī Ṭūsī (d. 465/1072). The dictionary edited here for the very first time stands in this same tradition. Composed in the 10th/16th century, in contains 1600 entries in Persian and Arabic.
:
Versified dictionary (in Persian) containing Persian terms and their Arabic equivalents. :
1 online resource. :
9789004405820
9786002030191
Mathnawi-yi maʿnawī. Volume 4 : mujallad-i chahārum kashf al-abyāt va namāyahā /
:
The founder of the Mawlawiyya order of dervishes, Jalāl al-Dīn Rūmī (d. 672/1273) is the most celebrated and widely quoted mystical poet of the Persianate world. Born in Balkh in 604/1207, he was still a child when his father, a preacher, emigrated westwards with his family, moving to Malaṭya, Sivas, Akshehir, Larende and, finally, Konya. It was in Konya that Rūmī, who had also received a regular education, met the people who would give his life a decisive turn towards mysticism: first, his father's former pupil Sayyid Burhān al-Dīn Muḥaqqiq (d. 637/1239-40) and then, most of all, the celebrated mystic Shams al-Dīn Tabrīzī (d. 645/1247). Rūmī's Mathnawi-yi maʿnawī is a didactic poem inspired by his favourite student Ḥusām al-Dīn Čelebi (d. 683/1284). Composed in six fascicles ( daftar ), it took several years to complete. The edition printed here is an enhanced version of the one by Nicholson, with Nicholson's introductory essays and notes translated into Persian. 4 vols; volume 4.
:
Ākhirīn taṣḥīḥ-i Raynūld A. Nīkulsūn va muqābalah-ʼi mujaddad bā nuskhah-i Qūnīyah. :
1 online resource. :
9789004406346
9786002030825
Tarjuma-yi manẓūm-i waṣiyyat-i Imām ʿAlī (ʿalayhi al-salām) bih Imām Ḥusayn (ʿalayhi al-salām) : Kuhantarīn tarjuma-yi manẓūm-i Fārsī az kalām-i ʿAlawī /
:
In Shīʿī literature, there exist several texts containing the last will ( waṣiyya ) of ʿAlī b. Abī Ṭālib, son-in-law of the Prophet and, in Shīʿism, his rightful successor. These last wishes were addressed to his sons Ḥasan and Ḥusayn and to the Muslim community at large. Transmitted through various sources, they are important insofar as each of them, in its own way, justifies the Shīʿī view on ʿAlī's succession after he was murdered in Kufa in the year 40/661. This volume contains two Persian versions-one in verse, the other in prose-of ʿAlī's last will and injunctions addressed to Ḥusayn, the third imam. The original Arabic prose text has come down to us through various ancient sources, the oldest one dating from the fourth/tenth century. The Persian translation in verse was made by the poet Sayyid Ḥasan Ghaznawī (d. 556/1161), the prose version possibly around 910/1504 by a scribe named Muʿīn al-Dīn Munshī Shīrāzi.
:
1 online resource. :
9789004405653
9786002030023
ʿArafāt al-ʿāshiqīn wa-ʿaraṣāt al-ʿārifīn. Volume 7, Nūn-Yāʾ /
:
In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The present work by Taqī al-Dīn Awḥadī (alive in 1042/1632-33) is a good example of this. Born in Isfahan in 973/1565, as a young man his poetical talent was commended by, among others, the poet ʿUrfī Shīrāzī (d. 999/1591). After some time in the entourage of Shāh ʿAbbās I and a six-year stay in Iraq, he left Persia to try his luck at one of the courts in India. The present work, completed in 1024/1615, was written for a high official at the court of Jahāngīr. It contains about 3500 entries on Persian poets from the earliest times until his own day.
:
1 online resource. :
9789004405561
9789648700862
Sām-nāma /
:
In Persian literary history, Firdawsī's (d. 411/1020) Shāh-nāma , the famous masnavi composed in celebration of the history of the kings and dynasties of Persia, is the archetypal epic poem. After the Shāh-nāma , many other epic poems saw the light, among them Asadī Ṭūsī's Garshāsp-nāma (dated 458/1066) and Īrānshāh b. Abi ʼl-Khayr's Bahman-nāma (dated 501/1107-08), but also Shīʿī adaptations celebrating the wondrous exploits of ʿAlī b. Abī Ṭālib and the beginnings of Shīʿism, such as Rabīʿ's ʿAlī-nāma (dated 482/1089) or Ibn Ḥusām's Khawarān-nāma (completed in 830/1427). The present masnavi is an example of an epic poem in the form of a romance, turning around the love of Sām, the grandfather of Rustam, for the daughter of the emperor of China. Previously ascribed to the 8th/14th-century poet Khwāju-yi Kirmānī, it has now been established that it is a product of later Persian folklore, blending parts of Kirmānī's Humāy u Humāyūn with elements from other tales and romances.
:
1 online resource. :
9789004406247
9786002030498
Sindbādnāma /
:
To most people Sindbad is the iconic hero of a collection of medieval tales about the adventurous travels of a sailor named Sindbad, known from the Arabian Nights . Composed of seven stories, the collection is all about the importance of personal initiative, courage, and perseverance to overcome potentially disastrous situations and always come out on top. But apart from Sindbad the sailor, there is another collection of stories around another Sindbad, less known to the modern western reader. This collection turns around a young prince who is exonerated from the false accusation of plotting against his father, the king, thanks to the wisdom and foresight of his tutor, a sage named Sindbad. The stories go back to a Middle Persian archetype, which was-besides Abān Lāḥiqī's (d. ca. 200/815) Arabic version-rendered into New Persian several times. From among these, Ẓahīrī Samarqandī's (6th/12th cent.) adaptation, here edited anew, is the only one to have survived.
:
1 online resource. :
9789004402973
9789646781726
ʿArafāt al-ʿāshiqīn wa-ʿaraṣāt al-ʿārifīn. Volume 1, Āʾ-Alif /
:
In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The present work by Taqī al-Dīn Awḥadī (alive in 1042/1632-33) is a good example of this. Born in Isfahan in 973/1565, as a young man his poetical talent was commended by, among others, the poet ʿUrfi-yi Shīrāzī (d. 999/1591). After some time in the entourage of Shāh ʿAbbās I and a six-year stay in Iraq, he left Persia to try his luck at one of the courts in India. The present work, completed in 1024/1615, was written for a high official at the court of Jahāngīr. It contains about 3500 entries on Persian poets from the earliest times until his own day.
:
1 online resource. :
9789004405219
9789648700800
Mathnawi-yi maʿnawī. Volume 1 : mujallad-i avval daftar-i avval u duvum /
:
The founder of the Mawlawiyya order of dervishes, Jalāl al-Dīn Rūmī (d. 672/1273) is the most celebrated and widely quoted mystical poet of the Persianate world. Born in Balkh in 604/1207, he was still a child when his father, a preacher, emigrated westwards with his family, moving to Malaṭya, Sivas, Akshehir, Larende and, finally, Konya. It was in Konya that Rūmī, who had also received a regular education, met the people who would give his life a decisive turn towards mysticism: first, his father's former pupil Sayyid Burhān al-Dīn Muḥaqqiq (d. 637/1239-40) and then, most of all, the celebrated mystic Shams al-Dīn Tabrīzī (d. 645/1247). Rūmī's Mathnawi-yi maʿnawī is a didactic poem inspired by his favourite student Ḥusām al-Dīn Čelebi (d. 683/1284). Composed in six fascicles ( daftar ), it took several years to complete. The edition printed here is an enhanced version of the one by Nicholson, with Nicholson's introductory essays and notes translated into Persian. 4 vols; volume 1.
:
Ākhirīn taṣḥīḥ-i Raynūld A. Nīkulsūn va muqābalah-ʼi mujaddad bā nuskhah-i Qūnīyah. :
1 online resource. :
9789004406308
9786002030795
Rubāʿiyyāt-i Muʾmin Yazdī : bih hamrāh chand ghazal u qiṭʿa /
:
Muʾmin Ḥusayn Yazdī (d. 1018/1609) was an Islamic scholar and a poet. Born in Yazd around 948/1541, his father was librarian to the governor of Yazd at the time, Shāh Niʿmatallāh Bāqī (d. 994/1586 or 996/1588). Ever since his childhood, Muʾmin was eager to learn. Thanks to his father he could go to Shiraz in search of higher education. There he followed the lectures of, among others, Mullā Bāghnawī (d. 995/1587), the famous academic and author of a whole series of glosses and super-commentaries on works in philosophy, theology, and logic. Muʾmin became a respected scholar and even resided in Mekka for a time, besides visiting the holy cities of Najaf, Karbala, and Mashhad. As a specialist of quatrains Muʾmin can be compared to authors like ʿUmar Khayyām (d. ca 517/1123) or Bābā Afḍal Kāshānī (d.667/1268-69). In the latter part of his life Muʾmin went through a mental crisis, choosing a life of isolation.
:
1 online resource. :
9789004406513
9786002030979
Dīwān-i Ghiyāth al-Dīn-i Kujujī /
:
Born into an influential family from Kujuj near Tabriz, Khwājah Ghiyāth al-Dīn Shaykh Muḥammad Kujujānī was a relative of the well-known mystic Muḥammad b. Ṣiddīq Kujujī (d. 677/1278). Better known as Khwāja Shaykh, Kujujānī held the office of Shaykh al-Islām of Tabriz under the Jalāyirid rulers Shaykh Uways (d. 776/1374) and his son Ḥusayn. Like his forebear, Khwāja Shaykh had Sufi leanings and possessed a flourishing khānqāh (Sufi convent) in Tabriz. In 783/1382, Shaykh Ḥusayn was killed by his brother Aḥmad (d. 813/1410). Under Aḥmad, Khwāja Shaykh was still a man of importance, at ease among governors and heads of state, which is clear from his involvement in Aḥmad's negotiations with some of his enemies. However, fearing Khwāja Shaykh's influence as a spiritual leader, Aḥmad had him murdered in 787/1385 or 788/1386. Popular in Azerbaijan and Iraq in his lifetime, Khwāja Shaykh's poetry is published here for the first time. Contains material in Fahlawī (Azeri)
:
1 online resource. :
9789004407251
9786002031174
Kitāb al-waḥshiyyāt : Nuskha bar gardān bih qaṭʿ-i aṣl-i nuskha-yi khaṭṭi-yi kitābkhāna-yi shakhṣi-yi Dr. Waḥīd Dhulfiqārī kitābat 550 H /
:
The Arab poet and anthologist Abū Tammām (d. 231/845) was born in Jāsim in Syria, between Damascus and Darʿā. After a first period as a weavers' assistant in Damascus and as a water-seller in Cairo, studying poetry on the side, he had his breakthough as a poet after his return to Syria in the time of al-Muʿtaṣim billāh (r. 218-27/833-42). Considered as the greatest panegyrist of his time, he sang the praises of the caliph and many other public figures of his age. Besides Egypt, Abū Tammām also travelled to other regions, his most celebrated sojourn being in Hamadan where he compiled his famous poetic anthology the Kitāb al-ḥamāsa . The present work is a similar compilation by him, though smaller and much less known. Edited previously on the basis of one manuscript from Istanbul, the present facsimile edition is of a second manuscript, this time from Yazd. Some folios missing but good readings, interesting marginalia.
:
1 online resource. :
9789004405684
9786002030085