Naqd wa bar rasī-yi Āthār u sharḥ-i aḥwāl-i Jāmī /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. The present volume by Aʿlākhān Afṣaḥzād contains an in-depth study of his life, work and significance, concluded by a two hundred-page analysis of his famous Laylī u Majnūn.
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Series taken from jacket. :
1 online resource. :
9789004402478
9789646781160
Rustam nāma : Dāstān-i manẓūm-i Musalmān shudan-i Rustam bih dast-i Imām ʿAlī ('alayhi al-salām) bih inḍimām-i Muʿjiz-nāma-yi Mawlā-yi muttaqiyān /
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In his Meccan days Muḥammad's message was rejected by many as a threat to the values and interests of the community. Among his opponents, there was a merchant called Naḍr b. Ḥārith. From his visits to the city of Ḥīra in Mesopotamia, a cultural melting-pot of Iranian, Christian, and pagan Arab beliefs and traditions, he had brought back stories from Iranian folklore, especially about Rustam and Isfandyār, with which he tried to attract the attention of those listening to Muḥammad's speeches, away from the latter's revolutionary message. This explains why the religious elite of the Persianate world rejected Iranian epic folklore as contrary to the message of Shīʿī Islam, Rustam in particular being viewed as incompatibele with the person of Imam ʿAlī. But folklore being difficult to eradicate, Rustam was often depicted as a Muslim convert and enemy-turned-friend of ʿAlī, like in this poem from Safavid times. A miracle story involving ʿAlī accompanies it.
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1 online resource. :
9789004405042
9789648700657
Dīwān-i Imāmī Hirawī /
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Abdallāh Imāmī Hirawī was born Herat where he grew up and received his education. Besides being a poet he possessed a wide knowledge in the sciences of his time and was respected for his learning. Like so many intellectuals and literary figures of his day, Imāmī led an itinerant life, moving from court to court, from patron to patron. Leaving Herat before 627/1229-30, we find him praise the Qarākhitāy rulers of Kirman, religious dignitaries and members of the Atabak court of Yazd, and also Bahāʾ al-Dīn Muḥammad (d. 678/1279), the governor of Isfahan, ʿIrāq-i ʿAjam and Yazd. In between literary patrons, Imāmī was also a judge in his hometown of Herat, dying in Isfahan in 686/1287. Praised by the poet laureate of the Atabak rulers of Fārs, Majd al-Dīn Hamgar (d. 686/1287), as being even better than Saʿdī (d. 691/1292), Imāmī's work shows the influence of the Khurāsānī and ʿIrāqī traditions in Persian poetry.
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1 online resource. :
9789004406520
9786002030993