Tārīkh-i Shāh Ṣafī : Tārīkh-i taḥawwulāt-i Īrān dar sālhā-yi 1038-1052 HQ, bih inḍimām-i Mabādi-yi tārīkh-i zamān-i Nawwāb Riḍwān Makān (Shāh Ṣafī), Tārīkh-i taḥawwulāt-i Īrān dar...
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During the reign of Shāh ʿAbbās I (r. 996-1038/1587-1629), the Safavid state was at the top of its power and magnificence. When ʿAbbās died in 1038/1629, he was succeeded by his grandson Sam Mīrzā, son of former crown-prince Muḥammad Bāqir Mīrzā who had been murdered on his father's orders in Rasht in 1024/1615, taking on the name of Shāh Ṣafī. The reign of Shāh Ṣafī (r. 1038-52/1629-42) marks the beginning of a steady decline of the Safavid empire, ending with the deposition of its last ruler, Shāh ʿAbbās III, by Nādir Khān in 1148/1736. The present work by Abu ʼl-Mafākhir Tafrishī is a history of the reign of Shāh Ṣafī. Often based on the author's personal experience or on other eyewitness accounts, it is a welcome source of information on the reign of this cruel and incapable Safavid emperor. In the appendix: a short text on the reign of Shāh Ṣafī by the author's brother, Muḥammad Ḥusayn Tafrishī.
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1 online resource. :
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9789648700619
Qānūn-i Shāhanshāhī /
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Idrīs Bidlīsī (d. 926/1520) was the son of a munshī (secretary) in the chancery of the court of the Aq Qoyunlu ruler Uzun Ḥasan (d. 882/1478) first in Diyarbakır and then Tabriz. Idrīs must have enjoyed the usual education for an adolescent of his social background. He was fluent in Persian and Arabic, knowing Kurdish as well. He started his career in Tabriz under Yaʿqūb Beg (d. 896/1490), and served him and his descendants for seventeen years in various high administrative offices. When Tabriz was conquered by the Safavids in 907/1501, he fled to the court of the Ottoman emperor Bāyazīd II (d. 918/1512) in Istanbul, serving him and Selīm I (d. 926/1520) in different positions and capacities. Bidlīsī authored more than twenty works but is best known for his Hasht Bihisht , a history of the Ottoman empire written for Bāyazīd II. The present work is a mirror for princes type of composition with a strong religious colouring.
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1 online resource. :
9789004405011
9789648700633
Jāmiʿ al-tawārīkh : Tārīkh-i Afranj, pāpān, wa qayāṣira /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khāns Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols especially is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the Franks, European emperors, and the popes.
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1 online resource. :
9789004404144
9789648700039
Jāmiʿ al-tawārīkh : Tārīkh-i aqwām-i pādishāhān-i Khutāy /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the shahs of Khatāy (China)
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1 online resource. :
9789004404175
9789648700169
Jāmiʿ al-tawārīkh : Tārīkh-i salāṭīn-i Khwārazm /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the history of the Khwārazmshāhs.
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1 online resource. :
9789004404243
9789648700923
Majālis-i Jahāngīrī : Majlishā-yi shabāna-yi darbār-i Nūr al-Dīn Jahāngīr /
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Nūr al-Dīn Jahāngīr (d. 1037/1627) was the fourth Mughal emperor, son of emperor Akbar I (d. 1014/1605) and great-grandson of the founder of the Mughal dynasty, the Timurid prince Ẓahīr al-Dīn Muḥammad Bābur (d. 937/1530). Highly cultivated and a patron of the arts, especially portrait painting, Jahāngīr entertained many artists, literati and other members of the social and cultural elite at his court, where Persian was the dominant language. The author of the present work, ʿAbd al-Sattār b. Qāsim Lāhūrī, was a regular guest for a number of years. A specialist on foreign religions, especially Christianity, he was also present at many of the interreligious debates that were held in Jahāngīr's presence. Jahāngīr had such confidence in ʿAbd al-Sattār that he not only let him keep a record of his nightly entertainments published here, but also consulted him on what and what not to include in his personal record of his reign, the Jahāngīr-nāma.
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1 online resource. :
9789004404779
9789648700213
Jāmiʿ al-tawārīkh : Tārīkh-i Āl-i Saljūq /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the history of the Saljuqs.
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1 online resource. :
9789004404212
9789648700381
Jāmiʿ al-tawārīkh : Tārīkh-i Ughūz /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here is about the Oghuz Turks of Central Asia.
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1 online resource. :
9789004404168
9789648700114