The Zoroastrian myth of migration from Iran and settlement in the Indian diaspora : text, translation and analysis of the 16th century Qeṣṣe-ye Sanjān 'The story of Sanjan' /
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The Qesse-ye Sanjān is the sole surviving account of the emigration of Zoroastrians from Iran to India to form the Parsi ('Persian') community. Written in Persian couplets in India in 1599 by a Zoroastrian priest, it is a work many know of, but few have actually read, let alone studied in depth. This book provides a romanised transcription from the oldest manuscripts, an elegant metrical translation, detailed commentary and, most importantly, a radical new theory of how such a text should be "read", id est not as a historical chronical but as a charter of Zoroastrian identity, foundation myth and justification of the Parsi presence in India. The book fills a lacuna that has been acutely felt for a long time.
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1 online resource. :
Includes bibliographical references (p. [239]-242) and indexes. :
9789047430421 :
Available to subscribing member institutions only.
Rawḍa-yi taslīm (taṣavvurāt) /
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Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology, the Zīj-i Īlkhānī on astronomy, the Ḥall mushkilāt al-Ishārāt , his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic, and his Akhlāq-i Nāṣirī on ethics. Ṭūsī spent at least half of his academic and political life among the Nizārī branch of the Ismailis, first in Quhistan in eastern Iran, and then in Alamut in the north and other Ismaili strongholds. The Persian work published here originated as a lecture series on Nizārī Ismaili doctrine, given by Ṭūsī in Alamut. The edition is a much improved version of the one by Ivanov, based on better manuscripts, unavailable to him.
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1 online resource. :
9789004406353
9786002030832
Bih guzīn-i ʿAlī-nāma : Kuhantarīn manẓūma-yi Shīʿi-yi Fārsī /
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Until the discovery of the Persian ʿAlī-nāma , Ibn Ḥusām's Khawarān-nāma (830/1427) was believed to be the oldest Persian epic poem involving the often wondrous exploits of ʿAlī b. Abī Ṭālib and the beginnings of Shīʿism. The Khawarān-nāma takes its inspiration from Firdawsī's Shāh-nāma , but then adapted to fit the Shīʿī theme, with ʿAlī and his companions often taking the place of Rustam and other heroes. The ʿAlī-nāma , extant in one manuscript in Konya, is a much older poem on the same subject. Composed by someone using the alias of Rabīʿ, it was completed in 482/1089 in Khurāsān, just seventy years after the completion of Firdawsī's Shāh-nāma . The text is important because long before others, it acknowledges the heroes of the Shāh-nāma , some of whom were actually written into the script. Different from the edition by Omidsalar (2010), this edition only reproduces verses deemed worthy of Rabīʿ, rejecting two-thirds as the work of some unknown 'poetaster'.
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1 online resource. :
9789004405943
9786002030337
Al-Mashīkhah (Kanz al-sālikīn) : Ganjīna-yi khuṭūṭ va yādgār nāma-yi mashāhīr-i ʿilmi-yi Īrān az sāl-i 845 tā 1022 HQ /
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In the history of Islam and the Islamic world, the authentication of knowledge has always been important. Thus, the Prophetic traditions are typically introduced by chains of transmission going back from the speaker, all the way to a direct witness of the Prophet's sayings or deeds. And in scholarship, too, the ijāza or licence attesting to someone's proficiency in some subject written by an established teacher was very important as well, comparable to a modern certificate or diploma. Against this background, the booklet published here is rather unique. This is because it contains study certificates and samples of the handwriting of various scholars and religious authorities, issued to five generations of scholars from one and the same family from Yazd, starting with Najm al-Dīn Muḥammad Ḥammūʾī Yazdī (d. 885/1480) and ending with Sālik al-Dīn Muḥammad Ḥammūʾī Yazdī (duwwum) (d. after 1022/1613). Most of the texts are in Arabic, while the poetry is mostly in Persian.
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1 online resource. :
9789004407275
9786002031204
Fihrist-i nuskhahā-yi khaṭṭi-yi Fārsi-yi Pākistān (Fihrist-i 8000 nuskha-yi khaṭṭi-yi kitābkhānahā-yi shakhṣī va dawlatī). Volume 3 : Adabiyyāt etc. /
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This catalogue of Persian manuscripts in Pakistan was compiled by the well-known specialist of Islamic manuscripts ʿĀrif Nawshāhī (1955). It can be seen as a sequel to Aḥmad Munzawī's (d. 2015) 14-volume Fihrist-i mushtarak-i nuskhahā-yi khaṭṭi-yi Fārsi-yi Pākistān (1983-1997), besides Nawshāhī's own catalogues of the Persian manuscripts in the National Archives of Pakistan and the Punjab University Library in Lahore. The catalogue published here contains information on around 8000 manuscripts in 335 collections in Pakistan, mostly in non-government and private libraries, madrasas, and monasteries. In view of the threat of decay of manuscripts in private collections due to poor storage conditions and a declining interest in the Persian language, this catalogue is both a witness and a wake-up call. In this work, Nawshāhī relies on his own research, on notes by others, until then forgotten in the archives of the Iran-Pakistan Institute of Persian Studies in Islamabad, and also on different kinds of published sources. 4 vols; volume 3.
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1 online resource. :
9789004408210
9786002031440
Mathnāwi-yi Shīrīn u Farhād /
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In the history of Persian literature, one finds quite a number of works by famous authors which later served as a model for similar works by other writers. By way of example one could mention Firdawsī's (d. 411/1020) Shāh-nāma and Niẓāmī's (d. 608/1209) Iskandar-nāma , Saʿdī's (d. 691/1291-92) Gulistān and Jāmī's (d. 898/1492) Bahāristān , or Farīd al-Dīn ʿAṭṭār's (d. 618/1221) Manṭiq al-ṭayr and Mīr ʿAlī Shīr Navāʾī's (d. 906/1501) Lisān al-ṭayr . In the case of the mathnawī contained in the present volume, it was Niẓāmī's Khusraw u Shīrīn which served as the model for Shīrīn u Farhād , a romantic epos by the otherwise unknown 9th/15th-century poet Salīmī Jarūnī. A native of Hormuz (formerly Jarūn), he dedicated his poem in 880/1475 to the local sultan of his days, Salgharshāh. Its language is unpretentious and the native ambiance is sometimes palpable. Its heros are pure of heart, and a mystical thread runs throughout the poem.
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1 online resource. :
9789004402805
9789646781634
Dīwān-i Jāmī. Volume 2 : Wāsiṭat al-ʿaqd, khātimat al-ḥayāh /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. His Dīwān , published here in two volumes, underwent various changes before he finalized it in 896/1491. This best edition so far is based on some of the oldest surviving manuscripts. 2 vols; volume 2.
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1 online resource. :
9789004402409
9789646781146
Jāmiʿ al-tawārīkh : Tārīkh-i Ismāʿīliyān /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the history of the Ismailis.
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1 online resource. :
9789004404236
9789648700503
Majmūʿa-yi āthār-i ḥājjī ʿAbdallāh Khān Qarāgūzlū Amīr Niẓām-i Hamadānī /
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In Persia under the Qajars (1210-1344/1796-1925) tribal leaders played an important role; at the regional level and also in matters of state. An illustrative example is ʿAbdallāh Khān Qarāgūzlū (d. 1334/1916), a prominent member of the Turkish Qarāgūzlū tribe of Hamadan. Qarāgūzlū, who died of a stroke age sixty, had a colourful life. Governor of the district of Astarābād at only 26 years of age, he had a career in which he served in a wide range of military and administrative positions, both regionally and nationally. But like so many others, he was certainly not without blemish: emprisoned on accusations of rebellion, rejected by parliament as governor of Kurdistan on charges of embezzlement and despotism in an earlier office in Shiraz, and an incapable Minister of Finance whose policies were often determined by taking an omen from his prayer beads. In the present collection of notes and reports, the tone is of course more positive.
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1 online resource. :
9789004403918
9789646781832
Fihrist-i nuskhahā-yi khaṭṭi-yi Fārsi-yi Pākistān (Fihrist-i 8000 nuskha-yi khaṭṭi-yi kitābkhānahā-yi shakhṣī va dawlatī). Volume 1 : ʿUlūm-i Qurʾānī etc. /
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This catalogue of Persian manuscripts in Pakistan was compiled by the well-known specialist of Islamic manuscripts ʿĀrif Nawshāhī (1955). It can be seen as a sequel to Aḥmad Munzawī's (d. 2015) 14-volume Fihrist-i mushtarak-i nuskhahā-yi khaṭṭi-yi Fārsi-yi Pākistān (1983-1997), besides Nawshāhī's own catalogues of the Persian manuscripts in the National Archives of Pakistan and the Punjab University Library in Lahore. The catalogue published here contains information on around 8000 manuscripts in 335 collections in Pakistan, mostly in non-government and private libraries, madrasas, and monasteries. In view of the threat of decay of manuscripts in private collections due to poor storage conditions and a declining interest in the Persian language, this catalogue is both a witness and a wake-up call. In this work, Nawshāhī relies on his own research, on notes by others, until then forgotten in the archives of the Iran-Pakistan Institute of Persian Studies in Islamabad, and also on different kinds of published sources. 4 vols; volume 1.
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1 online resource. :
9789004408159
9786002031426
Irshād : Dar maʿrifat u waʿẓ u akhlāq /
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According to Majid Fakhry, ethical theories in Islam may be divided into four categories: 1. scriptural morality (moral precepts and judgments from the Qurʾān and the Traditions); 2. theological theories (rationalist interpretations of scriptural morality based on philosophical or theological methods and categories developed in the eighth and ninth centuries); 3. philosophical theories (ultimately relying on Greek sources, mainly Plato and Aristotle in neo-Platonic interpretations); 4. religious theories (based on the Qurʾānic view of man and his position in the universe, and differing from theological theories in that they were not dialectical, not polemical, and more concerned with moral theory than with questions of methodology). The present work comes under the last category, to which it adds an element of mysticism. Besides the more general sources and authorities, it also refers to scholars and mystics from Transoxania specifically, the work having been written there in the early 6th/12th century. Contains word material from that region.
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1 online resource. :
9789004404823
9789648700237
Majlis dar qiṣṣa-yi rasūl (ṣalawāt Allāh ʿalayhi) /
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In Persian literature, so-called ' majālis ' works typically evoke the atmosphere of a religious gathering. In such a gathering, a chronicler relates parts of the history of Islam and the lives and times of its prominent representatives, often referring to trustworthy sources. Besides, questions may be asked, while teachings or sermons may also be given. Examples are Jalāl al-Dīn Rūmī's (d. 672/1273) Majālis-i sabʿa and Saʿdī's (d. 691/1292) Majālis-i panj-gānah . Judging by its title, the present work by an unknown author from the 5th/12th century-it is not known if it was originally written in Persian or translated from Arabic-would seem to belong to this same type of writings. Only, on closer inspection this is not the case. Being mostly inspired by Ibn Isḥāq's (d. 150/767) al-Sīra al-nabawiyya and Abū Ḥātim al-Rāzī's (d. 322/933-4) Aʿlām al-nubuwwa , only its last five chapters are called majlis , but then lack the characteristics of a typical majālis work.
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1 online resource. :
9789004405769
9786002030122
Risāla-yi Ḥātimiyya /
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Ḥātim al-Ṭāʾī, a pre-Islamic poet from the late sixth century CE, is especially known for his chivalry and magnanimity. A member of the tribe of Ṭayy in Yemen, he is mainly associated with the court of the Lakhmids in Ḥīra in Mesopotamia under king Nuʿmān b. Mundhir (reg. ca. 580-602). His poetry centers around the qualities that earned him his fame, even if part of the poems ascribed to him may be later inventions. Legend has it that his grandfather, who was his guardian, abandoned him when he saw that his grandson's generosity was incurable. Four mourning girls, hewn in stone, lined his grave, together with the cooking pots from which he had served his guests. A popular character in medieval Arabic literature, no separate work was ever dedicated to him, unlike the Persian tradition. The present text on his life and deeds by Wāʿiẓ Kāshifī (d. 910/1504-5) is the oldest to exist in Persian.
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1 online resource. :
9789004407299
9786002031297
A catalogue of the Turkish manuscripts in the John Rylands University Library at Manchester
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During the six hundred years of its existence, innumerable of manuscripts with, mostly, Turkish texts were produced in the Ottoman Empire. These are mainly preserved in libraries in the countries that once were part of that extended empire; a lesser number of such manuscripts had their origin in central Asia, Persia and India. From the sixteenth century in particular, interest for these handwritten books increased in Europe and found their way to the libraries of scholars, book collectors and universities. The John Rylands University Library is one such repository of Turkish manuscripts of both Ottoman and wider Asian provenance. Most of these manuscripts, among which a number of unique, rare and luxuriously produced items, were originally gathered by a rich mine owner, the 25th Earl of Crawford. In this book, the collection is for the first time described in a detailed and systematic way.
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1 online resource. :
Includes bibliographical references and index. :
9789004201316 :
Available to subscribing member institutions only.
Dū risālah az ʿIzz al-Dīn-i Zanjānī : ʿUmdat al-ḥisāb wa-Qisṭās al-muʿādala fī ʿilm al-jabr wal-muqābala /
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Not much is known about ʿIzz al-Dīn Zanjānī's (d. 660/1262) personal life other than that at different times in his career he was in Mosul, Baghdad, Bukhara and Tabriz, where Naṣīr al-Dīn Ṭūsi (d. 672/1274) wrote his Tadhkira fi ʼl-hayʾa at his request. To posterity Zanjānī is maybe best known for his work on Arabic morphology, the Mabāḍiʾ al-taṣrīf , also known as Taṣrīf al-Zanjānī and al-ʿIzzī , on which many commentaries and supercommentaries were written. Zanjānī has four more works on linguistics, besides one work on astronomy and six treatises on mathematics, two of which are published in facsimile here. The first of these is his ʿUmdat al-ḥisāb on arithmetic and the second the Qisṭās al-muʿādala on equations. Following Zanjānī's own statements at the beginning of these treatises they were written for practical reasons, people in general standing in need of a good text on arithmetic, while the text on equations was especially relevant for jurists.
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1 online resource. :
9789004407268
9786002031211
Jaghrāfiyā-yi Ḥāfiẓ-i Abrū. Volume 2 : Mushtamil bar jaghrāfiyā-yi tārīkhi-yi Midītirana, Armanistān, Firingistān, Jazīra, ʿIrāq, Khūzistān wa Fārs /
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Ḥāfiẓ Abrū (d. 833/1430) was a Timurid historian who spent the greater part of his active life in Herat. An accomplished chess-player, he was a regular guest at the court of the chess-loving Tīmūr Lang (d. 807/1405). His works were all commissioned by Tīmūr's son Shāhrūkh (d. 850/1447), whom he had joined at his court in Herat after his accession to the throne in 807/1405. The Jaghrāfiyā is of special interest because in the parts on Fārs, Kirmān,Transoxania and Khurāsān, geographical data-often collected personally by him during military campaigns in which he took part-are supplemented with much valuable historical information. The three volumes published here contain the first of the two books of which the Jaghrāfiyā is composed, treating of Kirmān (vol. 3), Fārs (vol. 2), and the known world to the west of these (including Arabia), with separate listings of mountains, rivers, lakes and seas (vol.1 , beginning vol. 2). 3 vols; volume 2.
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Series statements from Jacket. :
1 online resource. :
9789004402348
9789646781245
Tārīkh-i Kishīk Khāna-yi Humāyūn /
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Abu ʼl-Muẓaffar Awrangzīb (r. 1068-1118/1658-1707), the last of the great Mughal emperors, reigned over all but the entire Indian subcontinent. His sons, in charge of individual provinces, sometimes rebelled against him. An example of this is the rebellion of Prince Akbar (d. 1116/1704) in 1091/1680-81. This revolt must have been the more disappointing to Awrangzīb as Akbar was his favourite son. However this may be, the scheme was foiled and Akbar fled to Kandahar. When he understood that there was no chance of return, Akbar eventually sought refuge with the Safavid emperor Sulaymān I (r. 1076-1105/1666-94) in Isfahan. While in Isfahan, Akbar had several people taking turns spending the day in his company. The writer of the present memoirs, the poet laureate Nūr al-Dīn Kāshānī (d. 1123/1711) was one of them. Written in 1110/1698 in Mashhad after Akbar's expulsion from Isfahan, these memoirs offer a compressed account that is both historical and anecdotal.
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1 online resource. :
9789004406599
9786002030931
Dīwān-i Khāzin /
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About fifty years ago, during renovation works in the complex of Imam Reza in Mashhad, a hoard of manuscripts was discovered in a secret niche. These manuscripts had probably been stashed away in a time of unrest to prevent them from getting looted or destroyed. Among them, there was one quite remarkable codex, copied in 481/1088 and published here, containing the divan of ʿAbdallāh b. Aḥmad al-Khāzin, a poet who belonged to entourage of the Buyid vizier Ṣāḥib b. al-ʿAbbād (d. 385/995). Al-Khāzin was his librarian for a time, until he was banished from the court. Since most of the poems are dedicated to Fakhr al-Dawla (d. 387/997) and Ibn al-ʿAbbād, they must have been written after Fakhr al-Dawla was brought to power by Ibn al-ʿAbbād in 373/983. Even with sections missing, this manuscript contains no less than 1.922 verses by al-Khāzin, much more than the 241 verses quoted in al-Thaʿālibī's (d. 429/1038) Yatīmat al-dahr.
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1 online resource. :
9789004406506
9786002030955
Jāmiʿ al-tawārīkh : Tārīkh-i Īrān u Islām. Volume 1 /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published in these three volumes describes the history of Iran and Islam. Section: Iran, 3 vols; volume 1.
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1 online resource. :
9789004404328
9786002030689
Takmila-yi Nafaḥāt al-uns /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in his joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is impressive. In his biographical handbook on Sufi masters, the Nafaḥāt al-uns , Jāmī did not mention himself. This is why his student ʿAbd al-Ghafūr Lārī (d. 912/1506) wrote this biographical supplement to it.
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1 online resource. :
9789004408098
9786002031334