Dastūr al-kātib fī taʿyīn al-marātib. Volume 1 /
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From the time that the art of writing was invented, people have been sending letters. This is true of the Sumerians who wrote on clay tablets 5.000 years ago, as it is true today in the information age. But not every letter is the same: a letter to a lover, a friend, or a business relation, each requires a different tone. In the case of official correspondence, the need for a standard is even more pressing than in industry or trade. In the medieval Islamic world with its highly developed bureaucracies, there evolved a special type of textbook in the form of manuals for secretaries. These would include general information on the secreterial trade as well as collections of sample letters. This Persian manual by Shams Munshī was completed in 767/1366 and dedicated to Sultan Uways Jalāyirī of Tabriz (d. 776/1374). Wide in scope and well organized, it was superior to anything written before it. 2 vols; volume 1.
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1 online resource. :
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Dīwān-i Ḥāfiẓ-i Shīrāzī : Kuhantarīn nuskha-yi shinākhta shuda-yi kāmil kitābat 801 hijrī /
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Ḥāfiẓ Shīrāzī (d. 791/1389) is the most popular poet of the Persianate world and the greatest lyricist of all. There is virtually no family in Iran that does not possess a copy of his divan. Many people quote from his work by heart. His poetry is often used in proverbs, and fortune-telling with his divan is common practice in all layers of society, earning him his nickname of 'Lisān al-ghayb', i.e. 'the voice of the unknown'. Ḥāfiẓ's poems combine practical wisdom with meditations on destiny while emphasizing the importance of living in the moment, today called 'mindfulness'. Despite claims to the contrary, his poetry is not mystical but definitely about the here-and-now. His favourite themes are love, wine and its effects, and the witty exposure of pretenders. This facsimile of the second oldest and completest copy of his divan from 801/1399 is the only one to posses the complete introduction by its compiler, Muḥammad Gulandām.
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1 online resource. :
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Nihāyat al-marām fī dirāyat al-kalām /
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Ḍiyāʾ al-Dīn al-Makkī (d. 559/1163-64) was a specialist of theology and law and the preacher ( khaṭīb ) of the Shāfi'ī congregation in Rayy of his time. Ḍiyāʾ al-Dīn is, however, best known as the father of the famous theologian and critic of Avicenna (d. 428/1037), Fakhr al-Dīn Rāzī (d. 606/1210), often referred to as Ibn al-Khaṭīb, certainly in his younger years. Ḍiyāʾ al-Dīn studied Ashʿarī theology in Nishapur under Abu ʼl-Qāsim b. Salmān al-Anṣārī (d. 512/1118), himself a student of Imām al-Ḥaramayn al-Juwaynī (d. 478/1085). Besides, he also studied in Marwarūdh, hometown of the Shāfiʿī jurist al-Ḥusayn b. Masʿūd al-Farrāʾ al-Baghawī (d. 516/1122). The work of which the one remaining volume is published here is one of the largest works in early Ashʿarī theology. It gives a fine impression of the discussions around some of the main differences between the Muʿtazila and the Ashʿarīs, besides its importance as a source of his son's ideas.
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From the 1843 Leipzig edition with Persian introduction by M. Mohaghegh. :
1 online resource. :
9789004406131
9786002030535
Arj nama-yi Malik al-Shuʿarāʾ Bahār /
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Muḥammad Taqī "Malik al-shuʿarāʾ" Bahār (d. 1951) was a poet, a philologist and editor of ancient Persian texts, a publicist, and also a political activist. Born in Mashhad in 1856 and writing poetry since he was seven, he inherited the honorific title of poet laureate of Āstān-i Quds from his father, Malik al-shuʿarāʾ Ṣabūrī, in 1903. Malik al-shuʿarāʾ Bahār was active in the constitutional movement at the beginning of the twentieth century. He published activist poetry, was involved in various reformist newspapers and magazines, and saw the inside of a prison more than once, both in Qajar times and under Reza Shah. The present work is a collection of articles and documents in honour of Malik al-shuʿarāʾ Bahār with a focus on his significance as a philologist. Includes the first edition of his autobiography (in two versions), a bibliography, and a series of articles by various scholars in appreciation of his work as a philologist.
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1 online resource. :
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Musakhkhir al-bilād : Tārīkh-i Shībāniyān /
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ʿAbdallāh Khān b. Iskandar (d. 1006/1598) of the Uzbek Abu ʼl-Khayrid (Shībānid) dynasty was the ruler of the Khanate of Bukhara between 991/1583 and 1006/1598. Before then, he had already defended the territorial interests of his family against other branches of the Abu ʼl-Khayrids, putting his half-witted father on the throne in Bukhara in 961/1554 while he himself became the de facto ruler of the khanate, aged 23. During the time of ʿAbdallāh, Transoxania lived through a whole series of internal and external conflicts against a backdrop of ever changing alliances. In this period, ʿAbdallāh's centralizing policy led to considerable improvements in infrastructure, favouring the development of trade. The present work by Muḥammad Yār b. ʿArab Qaṭaghān is a history of the Abu ʼl-Khayrid dynasty with an emphasis on the reign of ʿAbdallāh Khān. Apart from its obvious historical interest, it contains a lot of linguistic and geographical information, besides highlighting the significance of Persianate culture in that region.
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1 online resource. :
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9789648700183
Tārīkh-i salāṭīn-i Kart /
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Ḥāfiẓ Abrū (d. 833/1430) was a Timurid historian who spent the greater part of his active life in Herat. An accomplished chess-player, he was a regular guest at the court of the chess-loving Tīmūr Lang (d. 807/1405). His works were all commissioned by Tīmūr's son Shāhrūkh (d. 850/1447), whom he had joined at his court in Herat after his accession to the throne in 807/1405. Ḥāfiẓ Abrū is especially known for his Jaghrāfiyā , a fascinating combination of geographical and historical information on the Islamic lands in two volumes. The work published here is part of his so-called Majmūʿa-yi Ḥāfiẓ Abrū , a universal history compiled from various sources. It is the account of the history of the Kart dynasty of Herat (643-783/1245-1381) based on, among others, Sayf b. Muḥammad Hirawī's (alive in 721/1321) Tārīkhnāma-yi Hirāt and Khaṭīb Fūshanjī's (alive in 702/1302) Kart-nāma , now lost. An important and rare source on the house of Kart of Herat.
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1 online resource. :
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Humāyūn-nāma : Tārīkh-i manẓūm, Nīma-yi nukhust - mujallad-i yakum u duwum /
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The author of this epic poem, Ḥakīm Zajjājī (alive in 676/1277), was a glassmaker who also had a talent for poetry. At some point, for reasons that remain unexplained, his life took a turn for the worse. He lost all his friends, and his wife became estranged from him. It is in this period of emotional distress that he decided to break with his previous life and move to the Charandāb district of Tabriz. This district was home to the famous house of Juwaynī, whose members held high administrative offices under the Saljūqs, the Khwārazmshāhs and Īl Khānids. Zajjājī hoped to attract the attention of this family with his masnavi, in order for them to get him out of his miserable situation. For twenty years he worked on this versified history of Islam from its earliest times until his own day. Edition of part one, part two having been published seven years earlier by the same scholar.
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1 online resource. :
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9786002030320
Majmūʿa-yi Rashīdiyya : Shāmil-i Kitābhā-yi Tawḍīḥāt-i Rashīdī, Miftāḥ al-tafāsīr, Sulṭāniyya, Laṭāʾif al-ḥaqāʾiq /
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Rashīd al-Dīn Hamadānī (d. 718/1319) came from a Jewish family in Hamadan. His grandfather had been a courtier of Hūlāgū Khān (r. 1256-65) while his father was a court pharmacist. Rashīd al-Dīn converted to Islam when he was about 30 years old. Trained as a physician, he started his career under the Il-khanid Abāqā Khān (r. 1265-82), rising to the rank of vizier under Ghāzān (r. 1295-1304), Öljeitü (r. 1304-16) and Abū Saʿīd Bahādur Khān (r. 1316-35), who had him executed in 718/1319. Rashīd al-Dīn was also an historian and as such he is best known for his monumental Jāmiʿ al-tawārīkh , the earliest attempt at writing a world history and a major source of information on the emergence and organisation of the Mongol empire. The four treatises published here show another side of Rashīd al-Dīn's talents as a scholar and are mostly about Qurʾān interpretation, prophethood, revelation, miracles, kingship, and notions around virtue and salvation.
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"Nuskhahʹbargardān-i nuskhah-ʾi khaṭṭī-i shumārah-i 2235, Kitābkhānah-ʾi Kakh-i Gulistān, Kitābat 706 H."
" Facsimile copy of the manuscript no. 2235, Gulistan Palace Library, copied in 706 A.H"--Added title page. :
1 online resource. :
9789004406193
9786002030627
Rāshīkāt al-Hind : Tanāsub nazd-i Hindiyān /
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Abū Rayḥān al-Bīrūnī (d. after 442/1050) is one of the greatest scholars in the history of Islam. A native of Kāth, capital of Khwārazm, he wrote on subjects ranging from mathematics, geography, astronomy and natural science to history, linguistics and ethnography. He was a student of, among others, the astronomer-mathematicians Kushyār b. Labbān (fl. 390/1000) and Abū Maḥmūd al-Khujandī (d. 390/1000). He also met and corresponded with Avicenna (d. 428/1037). As was common for a scholar of his rank in those days, he spent his life in the entourage of powerful rulers, in Khwārazm, Khurāsān, and Sidjistān. It was at the court of Maḥmūd b. Sebüktigin (d. 421/1030) and his sucessors in Ghazna that he accompanied Maḥmūd on his campaigns to north-west India. It is there that he got acquainted with Indian methods in the arithmetic of proportions and ratios, the subject of this book. Arabic text with a Persian translation by the editor.
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1 online resource. :
9789004405615
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Kāmil al-taʿbīr. Volume 1 : Atharī jāmiʿ bih zabān-i Fārsī dar khābguzārī va taʿbīr-i rūyā, jild-i avval alif-shīn /
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Since times immemorial man has been fascinated by his dreams. This is true of western civilization as it is true of any other civilization, including Islam. In the Qurʾān and the traditions, dreams and visions are frequently mentioned as instruments of divine guidance and instruction. This sanctification of the pre-existing oral tradition around dreams and their interpretation created room for this tradition to further develop, both in a religious and in a secular context. Dream interpretation remained unsystematized and mostly oral until Ḥunayn b. Isḥāq's (d. 260/873) Arabic translation of Artemidorus' (2nd cent. CE) Oneirocritica and Dīnawarī's al-Qādirī fi ʼl-taʿbīr (commissioned in 397/1006) that it inspired. From then onwards, a vast literature developed. The work published here is an important early text from the Persianate world, based on more than fifteen declared and other sources, most of which are lost. It is a compilatory work, with an introduction followed by an alphabetical inventory of themes. 2 vols; volume 1.
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1 online resource. :
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Maḥakk-i Khusrawī /
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When the founder of the Qajar dynasty of Iran, Āqā Muḥammad Khān Qājār (r. 1789-97), conquered the capital of Georgia Tiflis in 1795, two infant sons of the defeated king Heraclius II were captured. Of these, the eldest died on the way. The other, Khusraw Khān, the later Mīrzā Khusraw Bayg Gurjī (d. 1277/1860), was taken back to Tehran by the commander of the Persian forces, Ḥājjī Ibrāhīm, who treated him as if he were his own child, calling him Mīrzā. When Ḥājjī Ibrāhīm was executed in 1803 on the orders of Fatḥ ʿAlī Shāh (d. 1249/1834), Mīrzā Khusraw first lived with a family in Shiraz and then, in 1805, he was adopted by the childless Talpur ruler of Sind, Mīr Karam ʿAlī Khān (r. 1227-44/1812-28). It is there at the court in Hyderabad that he developed into a refined man of letters and where he compiled this poetical anthology, then only 27 years old.
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1 online resource. :
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Bilawhar wa Buyūdhasf /
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Bilawhar and Būdhāsaf are the main characters of an ancient Arabic work called Bilawhar wa-Būdhāsaf , a text whose core narrative derived from the biography of Gautama Buddha, the founder of Buddhism. The original Sanskrit text on which it was based was translated into Middle Persian and from there into Arabic, besides Old Turkish and New Persian. It is from this lost ancient Arabic translation that later versions, adaptations or summaries derive, whether in Arabic, Persian, Georgian, Hebrew, or Greek. The Persian work published in this volume is Niẓām Tabrīzī's (fl. late 8th/14th cent.) summary of an anonymous Persian translation of an equally anonymous Arabic commentary on Bilawhar wa-Būdhasaf , both lost. As such, it provides new material for further study into the history of transmission of this text, both from a philological point of view and as a complex narrative issuing from a progressive intermixture of elements from different times and cultures.
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1 online resource. :
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Sharḥ al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya. Volume 2 : al-Ṭabīʿiyyāt /
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Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna's Ishārāt . Volume 2, Natural philosophy.
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1 online resource. :
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Seh risāla az Thābit b. Qurra : Sāʿathā-yi āftābī, Ḥarakat-i khurshīd u māh, Chahārdah wajhī muḥāṭ dar kurah /
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Thābit b. Qurra (d. 288/901) was a gifted mathematician, scientist and translator of many Greek scientific works, who knew Greek, Syriac and Arabic. He might have spent his entire life in his native Ḥarrān as a money-changer were it not for his chance encounter with Muḥammad b. Mūsā (259/873) of the famous Banū Mūsā brothers, specialists in mathematics and astronomy and among the most important intellectuals of Baghdad at the time. Appreciating his intelligence and his mastery of languages, Muḥammad took Thābit back with him to Baghdad, where he was trained in philosophy, astronomy and mathematics. Thābit then set out on a brilliant career as a translator and author in his own right, writing on all the applied sciences of his time. This facsimile edition of three texts on sundials, solar and lunar motions, and a fourteen-sided solid inside a sphere reproduces the well-known MS Istanbul, Köprülü 948, dated 370/981, copied by Thābit's grandson Ibrāhīm.
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"Nuskhah bargardān bih qaṭʻ-i aṣl-i nuskhah-i khaṭṭī bih shumārah-i 948 Kitābkhānah-i Kūprūlū (Istānbūl) kitābat 370 hijrī".
"A facsimile edition of the manuscript (MS 948, Koprulu Library, Istanbul, Turkey) copied in 370 A.H (981 A.D)"--Added title page. :
1 online resource. :
9789004406360
9786002030511
Sharḥ al-Taʿarruf li-madhhab al-taṣawwuf /
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The Kitāb al-taʿarruf li-madhhab al-taṣawwuf by Abū Bakr b. Isḥāq al-Kalābādhī (d. 380-85/990-995) is one of the most famous early manuals on Sufism. Written in Bukhara under the strongly orthodox Samanids, it consists of four parts: an explanation of the term ṣūfī and a listing of famous Sufis with a typology of their writings, an exposition of the Sufī creed and its conformity with orthodox Islam, an explanation of the spiritual path of the Sufi with accompanying terminology, and a description of Sufi conduct and of their special relation with God. The work saw four commentaries, the present one by Ismāʿīl Mustamlī Būkhārī (d. 434/1043) being one of them. Starting each time with a brief quotation from the original Arabic, the commentary in Persian. This is a facsimile edition of a manuscript from the Bhīravī collection in the National Archives of Pakistan, dated 473/1081. The manuscript is incomplete, with about half of the commentary missing.
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"Nuskhah bargardān bih qaṭʻ-i aṣl-i nuskhah-i khaṭṭī bih shumārah-i 207.1959. M. N. Mūzih-i Millī-i Pākistān (Karāchī), kitābat-i 473 H." :
1 online resource. :
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9786002030634
Mirʾāt al-adwār wa-mirqāt al-akhbār. Volume 1 /
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Muṣliḥ al-Dīn Lārī (d. 979/1572) was a Persian scholar in the traditional and foreign sciences. Born in Luristan in south-western Iran, he received his academic education in Shiraz, attending the lectures of Ghiyāth al-Dīn Dashtakī ((d. 949/1542) and Kamāl al-Dīn Lārī (d. 979/1572), prominent representatives of the Shiraz School in philosophy. Under the Safavids, many intellectuals left Persia for India or Asia Minor. Lārī went to India, living at the court of the Mughal emperor Humāyūn (d. 963/1556). After the latter's death he went to Mecca and then on to Istanbul, where he lived for a number of years, a respected scholar among his peers. His final years Lārī spent as the head of a school in Amīd, today's Diyarbakır. Lārī compiled the universal history published here in Istanbul, dedicating it to Sultan Selim II (d. 982/1574). Worthy of note are his lack of partisanship, his transparence on sources, and his interest in scholars and artists. 2 vols; volume 1.
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1 online resource. :
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9786002030733
Tuḥfat al-azhār wa-zulāl al-anhār. Supplement : Al-Rawḍ al-miʿṭār fī tashjīr Tuḥfat al-azhār /
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In traditional societies, ancestry is an important organising principle, often determining the lives of individuals or groups from the moment that they are born. In the Arab world, nasab (pl. ansāb ) or lineage was and to some extent still is, a major factor in the distribution of wordly and religious power, while administrative positions, trades, crafts and certain offices in the world of scholarship, too, often devolved along hereditary lines. Among the Shīʿa, where blood ties with the family of the Prophet through ʿAlī and his descendants are highly regarded and a source of authority and social standing, we find a number of ansāb works that focus exclusively on the genealogy of the twelve imams. Born into a Shīʿite family of ansāb scholars in 11th/17th-century Medina, the author of the present work travelled extensively in the Shīʿa world in his search for information. The result is a voluminous work, rich in material, genealogical and historic. 3 vols. & supplement al-Rawḍ al-miʿṭār fī tashjīr Tuḥfat al-azhār ; supplement.
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Vol. numbering from spine. :
1 online resource. :
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Fihrist-i nuskhahā-yi khaṭṭi-yi Kitābkhāna-yi ʿumūmi-yi Jamʿiyyat-i nashr-i farhang-i Rasht /
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The library of the "Society for the Advancement of Culture of Gilan" in Rasht was one of the first public libraries in Iran. A private initiative, it took the society seven years from its foundation until the completion of its library in 1934. Besides contributions and gifts, the library now also receives financial support from the municipality of Rasht. The library has a manuscript department which at the time of publication of the present catalogue contained 594 items, 77 of which are collective volumes. In view of the fact that this library has no budget to speak of, it is surprising what interesting items it contains, probably all acquired through local donations. Thus one finds volume two of the Qajar translation of A. Grisolle, Traité élémentaire et pratique de pathologie interne (Paris, 1844, many reprints) (no. 45), and also a collective volume of 22 philosophical texts by Aristotle, Farabi, Avicenna, Tusi, and others (no. 416)
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"170"--Spine. :
1 online resource. :
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Sharḥ al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya. Volume 1 : al-Mantiq /
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Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna's Ishārāt . Volume 1, Logic.
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1 online resource. :
9789004405066
9789648700688