Ustādh-i bashar : Pizhūhishhāʾī dar zindagī, rūzgār, falsafah wa ʿilm-i Khwājah Naṣīr al-Dīn-i Ṭūsī (Wīzha nāmah Khājah Naṣīr al-Dīn-i Ṭūsī) /
:
Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially known for such treatises as his Tajrīd al-iʿtiqād on theology; his Zīj-i Īlkhānī on astronomy; his commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic; his Āghāz wa anjām on Ismaili eschatology; his Awṣaf-al-ashrāf on mysticism; and his Akhlāq-i Nāṣirī on ethics. In Iran Ṭūsī stands in high regard and studies on him abound. The present collection of articles was compiled with the aim of bringing a number of major publications by foreign and Iranian scholars within easy reach of the Persian reader. All the branches of Ṭūsī studies are represented: his life, times, and works, as well as his views and achievements in philosophy, theology, mysticism, and science.
:
"The Institute of Ismaili Studies"--Page 4 of cover. :
1 online resource. :
9789004406025
9786002030313
The Sanskrit, Syriac and Persian sources in the Comprehensive book of Rhazes /
:
This work offers a critical analysis of the Sanskrit, Syriac and Persian sources in Rhazes' (d. 925 CE) Comprehensive Book (or al-Kitāb al-Ḥāwī), a hugely famous and highly unusual medico-pharmaceutical encyclopedia originally written in Arabic. All text material appears in full Arabic with English translations throughout, whilst the traceable Indian fragments are represented here, for the first time, in both the original Sanskrit and corresponding English translations. The philological core of the book is framed by a detailed introductory study on the transmission of Indian, Syrian and Iranian medicine and pharmacy to the Arabs, and by extensive bilingual glossaries of relevant Arabic and Sanskrit terms as well as Latin botanical identifications. The World Award for the Book of the Year of the Islamic Republic of Iran has selected this title as one the best books of the year 2015 in the field of Islamic/ Iranian Studies.
:
1 online resource (xiv, 487 pages) :
Includes bibliographical references and index. :
9789004290242 :
Available to subscribing member institutions only.
Thawāqib al-manāqib-i awliyāʾ Allāh /
:
Jalāl al-Dīn Rūmī (Mawlānā) is the most famous and widely quoted mystical poet of the Persiate world. Ever since he passed away in 672/1273, people have studied, commented and recited his works, both in the Muslim world and, in modern times, also in the West. After Firīdūn Aḥmad Sipahsālār's (d. before 712/1312) Risāla-yi Sipahsālār dar manāqib-i khudāwandigār , the second most detailed source on Rūmī in Persian is Shams al-Dīn Aḥmad Aflākī ʿĀrifī's (d. 761/1360) Manāqib al-ʿārifīn . A follower of Rūmī's grandson Jalāl al-Dīn Firīdūn (d. 719/1320), Aflākī could include a lot of first-hand information in his work. Aflākī's work saw at least two revised editions: the Khulāṣat al-Manāqib by Aḥmad b. Maḥmūd (early 9th/15th century), and the work published here by ʿAbd al-Wahhāb b. Jalāl al-Dīn Hamadānī (d. 954/1547). Composed in Egypt where he had sought refuge from Safavid anti-Sunnī policies, he abridged the original text, removing mistakes and redundant, inappropriate, and un-Persian, 'alien' material.
:
1 online resource. :
9789004405875
9786002030245
Risāla-yi asṭurlāb-i Kūshyār Gīlānī /
:
Kushyār (Pers. Kushyār) b. Labbān Gīlānī was a Persian astronomer and mathematician who flourished around 390/1000. All we know about his personal life is that he originated from the region of Gilan in northern Iran, bordering on the Caspian Sea. Given that he is cited in Abū Rayḥān al-Bīrūnī's (d. after 442/1050) Kitāb fī ifrād al-maqāl fī amr al-aẓlāl , Kushyār must have become an authority by the time al-Bīrūnī came to write this work. From his works in mathematics, Kushyār's Kitāb fī uṣūl ḥisāb al-Hind on Indian arithmatic is the most important, and in astronomy his Zīj-i jāmiʿ . His Arabic work on the astrolabe is published here for the very first time, accompanied by a Japanese translation, both by Taro Mimura of Japan. In addition, this volume also contains a facsimile edition of the anonymous medieval Persian translation of this work, followed by a critical edition, both by Mohammad Bagheri of Iran.
:
1 online resource. :
9789004406278
9786002030764
Tarjuma-yi Kitāb al-milal wal-niḥal /
:
Muḥammad b. ʿAbd al-Karīm Shahrastānī was born in 479/1086-7 in Shahristān in today's Turkmenistan. After his basic education he went to Nishapur, then a major centre of learning. Afterwards, he taught for some years at the Niẓāmiyya academy in Baghdad. Returning to Khurāsān around 514/1120, he became a staff member at the chancellery of the Saljuq ruler, Sanjar (d. 552/1157), entertaining close relations with him. At some point Shahrastānī returned to his hometown, although it is not known why or when, dying there in 548/1153. His influential history of religions and sects, which also includes an account of Greek and Islamic philosophy, is one of his best known works. Until recently only two Persian translations of it were known: one by Afḍal al-Dīn Turka-yi Iṣfahānī dated 843/1449-50, and an improved edition of it by Muṣṭafā b. Khāliqdād, dated 1021/1612. The anonymous translation published here is much older and may even date from Shahrastānī's own lifetime.
:
1 online resource. :
9789004406711
9786002031198
Kitāb al-waḥshiyyāt : Nuskha bar gardān bih qaṭʿ-i aṣl-i nuskha-yi khaṭṭi-yi kitābkhāna-yi shakhṣi-yi Dr. Waḥīd Dhulfiqārī kitābat 550 H /
:
The Arab poet and anthologist Abū Tammām (d. 231/845) was born in Jāsim in Syria, between Damascus and Darʿā. After a first period as a weavers' assistant in Damascus and as a water-seller in Cairo, studying poetry on the side, he had his breakthough as a poet after his return to Syria in the time of al-Muʿtaṣim billāh (r. 218-27/833-42). Considered as the greatest panegyrist of his time, he sang the praises of the caliph and many other public figures of his age. Besides Egypt, Abū Tammām also travelled to other regions, his most celebrated sojourn being in Hamadan where he compiled his famous poetic anthology the Kitāb al-ḥamāsa . The present work is a similar compilation by him, though smaller and much less known. Edited previously on the basis of one manuscript from Istanbul, the present facsimile edition is of a second manuscript, this time from Yazd. Some folios missing but good readings, interesting marginalia.
:
1 online resource. :
9789004405684
9786002030085
Nuskha-yi khaṭṭī wa fihristnigāri-yi ān dar Īrān : Majmūʿa-yi maqālāt wa justārhā bih pās-i zaḥamāt-i sī sāla-yi Francis Richard, nuskhashinās-i bargusta-yi Faransawī, daftar-i yak...
:
Islamic studies are for a large part based on texts that were originally transmitted in manuscript. Even if many of these works are now available in print, improved editions are often needed, while most of the surviving texts have never been published at all. The preservation, description, and proper cataloging of Islamic manuscripts all have a direct influence on the possibility for Islamic studies to move forward and develop. For many years, Francis Richard (b. 1948) was responsible for the Persian manuscripts at the Bibliothèque Nationale de France. Author of numerous publications on Persian manuscripts and their tradition, his Splendeurs persanes, manuscrits du XIIe au XVIIe siècles (BnF, 1997) was also published in Persian in 2005. In recognition of the great services that he has rendered to Persian studies, the present work is the first of a two-volume liber amicorum by a number of distinguished Iranian scholars. Includes an inventory of the publications of Francis Richard.
:
1 online resource. :
9789004404700
9789648700091
Haft manẓūma-yi ḥamāsī : Bīzhān nāmah, Kuk Kūhzād nāmah, Babr-i bayān, Patyārah, Tahmīna nāma-yi kūtāh, Tahmīnah nāma-yi buland, Razm nāma-yi Shakāvandkūh /
:
In Persian literary history Firdawsī's (d. 411/1020) Shāh-nāma , the famous masnavi composed in celebration of the history of the kings and dynasties of Persia, is the archetypal epic poem. After the Shāh-nāma , many other epic poems saw the light, among them Asadī Ṭūsī's Garshāsp-nāma (dated 458/1066) and Īrānshāh b. Abi ʼl-Khayr's Bahman-nāma (dated 501/1107-08). There are also Shīʿī adaptations, celebrating the wondrous exploits of ʿAlī b. Abī Ṭālib and the beginnings of Shīʿism, like Rabīʿ's ʿAlī-nāma (dated 482/1089) or Ibn Ḥusām's Khawarān-nāma (completed in 830/1427). The present work unites seven poems around themes inspired by the Shāh-nāma , each of unknown authorship: the Kuk Kūhzād-nama , Dāstān-i Babr-i Bayān , Dāstān-i Patyārah and Razm-nāma-yi Shakāvandkūh , all of the 5-6th/11-12th centuries; the Bīzhān-nāma of the 10th/16th century; and the Tahmīna-nāma-yi kutāh and Tahmīna-nāma-yi buland , not before the 9-10th/15-16th century. The poems each come with an introduction, followed by the text of the work itself. Includes vocabulary and indices.
:
1 online resource. :
9789004406636
9786002030924
Khulāṣat al-ashʿār wa-zubdat al-afkār. Volume 6.1 : Bakhsh-i Kāshān /
:
In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The work by Mīr Taqī al-Dīn Kāshānī (alive in 1016/1607) published here is an important example of this. It consists of an introduction, four divisions, and an epilogue ( khātima ), six volumes in all. From among these volumes, the epilogue listing some 394 poets from specific cities and regions in the Persianate world, many of whom were contemporaries of the author, is of special interest. Having met with many of them on his literary travels, their biographies contain a lot of information on the social and cultural climate of the time, besides new poets and poems. This volume: 6.1, Kashan.
:
1 online resource. :
9789004404670
9789646781979
Khulāṣat al-ashʿār wa-zubdat al-afkār. Volume 6.9 : Bakhsh-i Shīrāz wa nawāḥi-yi ān /
:
In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The work by Mīr Taqī al-Dīn Kāshānī (alive in 1016/1607) published here is an important example of this. It consists of an introduction, four divisions, and an epilogue ( khātima ), six volumes in all. From among these volumes, the epilogue listing some 394 poets from specific cities and regions in the Persianate world, many of whom were contemporaries of the author, is of special interest. Having met with many of them on his literary travels, their biographies contain a lot of information on the social and cultural climate of the time, besides new poets and poems. This volume: 6.9, Shiraz.
:
1 online resource. :
9789004404922
9786002030719
Safarnāma-yi Gawhar-i maqṣūd /
:
Travel notebooks have existed almost ever since writing was invented. Two travel narratives with high dramatic and literary value from classical antiquity are Homer's Odyssey and Virgil's Aeneid . In Arabic literature, Ibn Baṭṭūṭa's (14th cent.) famous Travels come to mind, and for medieval Persian literature, the travel notebook ( Safar-nāma ) of Nāṣir Khusraw (11th cent.). While the safar-nāma has a long history in the Persianate world, in the 19th and early 20th centuries, it enjoyed a special kind of popularity. Today, more than 250 safar-nāma , for the most part from that period, are preserved in libraries throughout Iran. The travel notebook published here was written in the autumn of 1908, just after Muḥammad ʿAlī Shāh's coup d'état against the constitutional movement of Iran. Its author Āghā Sayyid Muṣṭafā Tihrānī (Mīrkhānī), a politician and supporter of that movement, writes critically about this and many other social issues while traveling from Tehran to Mashhad, unaware that one day, his comments would be published.
:
1 online resource. :
9789004402959
9789646781696
Munāẓara-yi Baḥr al-ʿulūm Sayyid Muḥammad Mahdī Burūjirdī Ṭabāṭabāʾī (1212 HQ) bā Yahūdiyān-i Dhu ʼl-Kifl : Guzārishhā-yi ʿArabī u Fārsī /
:
In the history of Islam, Muslim-Jewish polemics have been documented from the earliest times and studies on this subject abound. The present work is a case in point. In the spring of the year 1211/1796, the famous Shīʿī scholar Sayyid Muḥammad Mahdī al-Ḥusaynī al-Ṭabāṭabāʾī (d. 1212/1797) was on his way from Mashhad to visit the holy shrine of Imam Ḥusayn in Karbala, accompanied by a flock of his senior students. When they reached the town of al-Kifl, less than 20 km north of Najaf and home to a community of over 3.000 Jews, a delegation of the latter came to see Ṭabāṭabāʾī in the caravanserai where was staying, wishing to engage in a debate with him. The text presented here is an account of Ṭabāṭabāʾī's detailed listing of the contradictions and errors in Judaism as seen by him, a listing that remained largely unanswered. Arabic text, with a Persian translation from before 1238/1822-3.
:
1 online resource. :
9789004405912
9786002030276
Tārīkh-i Shāh Ṣafī : Tārīkh-i taḥawwulāt-i Īrān dar sālhā-yi 1038-1052 HQ, bih inḍimām-i Mabādi-yi tārīkh-i zamān-i Nawwāb Riḍwān Makān (Shāh Ṣafī), Tārīkh-i taḥawwulāt-i Īrān dar...
:
During the reign of Shāh ʿAbbās I (r. 996-1038/1587-1629), the Safavid state was at the top of its power and magnificence. When ʿAbbās died in 1038/1629, he was succeeded by his grandson Sam Mīrzā, son of former crown-prince Muḥammad Bāqir Mīrzā who had been murdered on his father's orders in Rasht in 1024/1615, taking on the name of Shāh Ṣafī. The reign of Shāh Ṣafī (r. 1038-52/1629-42) marks the beginning of a steady decline of the Safavid empire, ending with the deposition of its last ruler, Shāh ʿAbbās III, by Nādir Khān in 1148/1736. The present work by Abu ʼl-Mafākhir Tafrishī is a history of the reign of Shāh Ṣafī. Often based on the author's personal experience or on other eyewitness accounts, it is a welcome source of information on the reign of this cruel and incapable Safavid emperor. In the appendix: a short text on the reign of Shāh Ṣafī by the author's brother, Muḥammad Ḥusayn Tafrishī.
:
1 online resource. :
9789004405585
9789648700619
Dīwān-i Jāmī. Volume 1 : Fātiḥat al-shabāb /
:
Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. His Dīwān , published here in two volumes, underwent various changes before he finalized it in 896/1491. This best edition so far is based on some of the oldest surviving manuscripts. 2 vols; volume 1.
:
1 online resource. :
9789004402386
9789646781139
Tārīkh-i Būshihr /
:
Born in Najaf, Muḥammad Ḥusayn Saʿādat (1865-1935) first studied in his hometown and later in Shiraz. In 1898 he went to Tehran, where he started teaching at Teachers College and also at a modern primary school. During that time there was a desire to put education on a new footing, taking inspiration from western ideas. This is how Saʿādat, whose talents in education had not gone unnoticed, was appointed to found a new school in Būshihr, Iran's main port and trading hub in the Gulf area. This school, which later came to be known as the Madrasa-yi Saʿādat, soon became a famous in the region and many of its alumni had brilliant careers. Saʿādat's history of Būshihr is the product of a methodical mind that can view things in local, regional, national and international perspective. The only history of the city that we have, it is a work of incontestable importance.
:
1 online resource. :
9789004405967
9786002031358
Fihrist-i nushkhahā-yi khaṭṭi-yi Fārsi-yi Arshīw-i Milli-yi Pākistān Islāmābād : Ganjīna-yi Muftī Faḍl ʿAẓīm Bhīrawī /
:
The National Archives of Pakistan were founded in 1951. The manuscript section of the Archives is divided into two parts: manuscripts purchased and manuscripts donated. Of the purchased manuscripts a catalogue describing 107 Persian, Arabic, Pashtu, Punjabi, and Urdu manuscripts was published in 1974. In 1998 a grandson of Muftī Faḍl ʿAẓīm Bhīravī-from an old family of muftis-donated his grandfather's collection of manuscripts, books and magazines. The collection contains around 2.000 manuscripts, some 1.500 of which are in Persian. Among these, several contain works composed by members of the Bhīravī family themselves, or copied or annotated by them. The present catalogue of the Persian manuscripts in this collection, compiled by the well-known Pakistani specialist of Islamic manuscripts, ʿĀrif Nawshāhī, is the first comprehensive catalogue to be published and supersedes an earlier and partial description of them by Masʿūd Aḥmad Khān, published in Nawādir magazine in Lahore, between 2002 and 2005.
:
1 online resource. :
9789004405899
9786002030214
Qānūn-i Shāhanshāhī /
:
Idrīs Bidlīsī (d. 926/1520) was the son of a munshī (secretary) in the chancery of the court of the Aq Qoyunlu ruler Uzun Ḥasan (d. 882/1478) first in Diyarbakır and then Tabriz. Idrīs must have enjoyed the usual education for an adolescent of his social background. He was fluent in Persian and Arabic, knowing Kurdish as well. He started his career in Tabriz under Yaʿqūb Beg (d. 896/1490), and served him and his descendants for seventeen years in various high administrative offices. When Tabriz was conquered by the Safavids in 907/1501, he fled to the court of the Ottoman emperor Bāyazīd II (d. 918/1512) in Istanbul, serving him and Selīm I (d. 926/1520) in different positions and capacities. Bidlīsī authored more than twenty works but is best known for his Hasht Bihisht , a history of the Ottoman empire written for Bāyazīd II. The present work is a mirror for princes type of composition with a strong religious colouring.
:
1 online resource. :
9789004405011
9789648700633
Rāhnamā-yi dastnivishthā-yi Mānavi-yi Tūrfān (ravish shināsi-yi vīrāyish va bāz sāzī) /
:
After its foundation by Mani in the third century CE, Manicheism spread quickly from Iran through the ancient world, from North Africa to Europe and from Central Asia to China. Mani wrote seven works, six in Syriac and one in Middle Persian. The spread of Manicheism led to the emergence of Manichean writings in a number of other languages, and also of texts in criticism or description of this religion by non-Manichean authors in some of these same languages, among them Greek, Latin, Coptic, Arabic, Soghdian, and Chinese. From among the archeological findings involving Manichean texts, one of the most exciting ones was the discovery, in the early nineteen hundreds, of many Manichean fragments in Turfan, in Xinjiang province, China. These are in Middle Persian, Parthian, Soghdian and Manichean New Persian, besides material in Uygur, Bactrian and Kuchean. The present work is a Persian manual for the interpretation, reconstruction and edition of these Turfan texts.
:
1 online resource. :
9789004408074
9786002031372
Al-Qand fī dhikr ʿulamāʾ Samarqand /
:
In the Arabic literary tradition, biographies form a class of their own and have always been widely used. Whether about a single person or about some group, their shared objective was to provide an authoritative account of someone's lineage, social or literary career, academic or religious background or affiliation, or connection to some historic event. As examples one could mention Ibn Hishām's (d. 218/834) Sīrat Muḥammad rasūli ʼllāh , Ibn Abī Uṣaybiʿa's (d. 668/1270) Kitāb ʿuyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ , or Nūr al-Dīn al-Ṭūkhī's (d. ca 900/1494) Quḍāt Miṣr . The author of the present work, Najm al-Dīn al-Nasafī (d. 537/1142-43), was a long-time resident of Samarqand and widely known and respected as jurist. He wrote more than 30 works, in Persian and in Arabic. The present volume contains an inventory of ḥadīth scholars bearing some connection to Samarqand. Its importance lies mainly in the many names of people, places, and books which are otherwise entirely unknown.
:
1 online resource. :
9789004402614
9789646781122
Dīwān-i Ishrāq /
:
In early Islamic philosophy, poetry was regarded as a means to transmit the eternal truths of philosophy to the masses and to move them to virtuous conduct by the use of poetical syllogisms. We find this theory for the first time in the works of Abū Naṣr al-Fārābī (d. 339/950). In another application, poetry was used as a didactic tool in the philosophical curriculum, like Avicenna's (d. 428/1037) Urjūza fi ʼl-manṭiq or, much later, Mullā Hādī Sabzavārī's (d. 1289/1873) Manẓūma on logic and philosophy. Finally, there are the many poems which, while philosophical in spirit, were not written to be learned by heart by others but rather from personal motives. Here we can mention some of the Persian poetry ascribed to Avicenna or the philosophical poetry of Nāṣir Khusraw (d. 481/1088). The poems in this collection by Mīr Dāmād (d. 1040/1631), a prominent member of the Isfahan School in philosophy, belong to this latter category.
:
Poems :
1 online resource. :
9789004404762
9789648700190