Hebrew scripture in patristic biblical theory : canon, language, text /
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The status of the Christian Old Testament as originally Hebrew scripture had certain theoretical implications for many early Christians. While they based their exegesis on Greek translations and considered the LXX inspired in its own right, the Fathers did acknowledge the Hebrew origins of their Old Testament and in some ways defined their Bible accordingly. Hebrew scripture exerted its influence on patristic biblical theory especially in regard to issues of the canon, language, and text of the Bible. For many Fathers, only documents thought to be originally composed in Hebrew could be considered canonical, the Hebrew language was considered the primordial language subsequently confined to Israel, and the LXX, as the most faithful translation, corresponded precisely to the Hebrew text.
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1 online resource (ix, 266 pages) :
Includes bibliographical references and indexes. :
9789004228023 :
Available to subscribing member institutions only.
Greco-Roman culture and the New Testament : studies commemorating the centennial of the Pontifical Biblical Institute /
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Since a number of scholars at the Pontifical Biblical Institute have made important contributions to the study of the New Testament in the context of the Greco-Roman world, it seemed appropriate to devote this volume commemorating the centennial of the Biblicum (1909-2009) to that subject. This book contains nine essays by scholars from Europe, the United States, Australia and Jerusalem, each exploring the ways in which aspects of the New Testament can be illuminated by recourse to Greco-Roman texts.
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1 online resource (xii, 218 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789004226548 :
0167-9732 ; :
Available to subscribing member institutions only.
The Jewish apocalyptic heritage in early Christianity /
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This volume contains five chapters which investigate the early Christian appropriations of Jewish apocalyptic material. An introductory chapter surveys ancient perceptions of the apocalyses as well as their function, authority, and survival in the early Church. The second chapter focuses on a specific tradition by exploring the status of the Enoch-literature, the use of the fallen-angel motif, and the identification of Enoch as an eschatological witness. Christian transmission of Jewish texts, a topic whose significance is more and more being recognized, is the subject of chapter three which analyzes what happend to 4,5 and 6 Ezra as they were copied and edited in Christian circles. Chapter four studies the early Christian appropriation and reinterpretation of Jewish apocalyptic chronologies, especially Daniel's vision of 70 weeks. The fifth and last chapter is devoted to the use and influence of Jewish apocalyptic traditions among Christian sectarian groups in Asia Minor and particularly in Egypt. Taken together these chapters written by four authors, offer illuminating examples of how Jewish apocalyptic texts and traditions fared in early Christianity. Editors James C. VanderKam is lecturing at the University of Notre Dame; William Adler is lecturer at North Carolina State University. Series: Compendia Rerum Iudaicarum ad Novum Testamentum Section 1 - The Jewish people in the first century Historial geography, political history, social, cultural and religious life and institutions Edited by S. Safrai and M. Stern in cooperation with D. Flusser and W.C. van Unnik Section 2 - The Literature of the Jewish People in the Period of the Second Temple and the Talmud Section 3 - Jewish Traditions in Early Christian Literature
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1 online resource (xii, 286 pages) : illustrations. :
Includes bibliographical references (p. 242-258) and indexes. :
9789004275171 :
Available to subscribing member institutions only.
Poetry and exegesis in premodern Latin Christianity : the encounter between classical and Christian strategies of interpretation /
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This volume investigates various exegetical possibilities in Christian Latin poetry during Late Antiquity and the Middle Ages. In the Latin West poetry was mainly associated with the powerful pagan tradition of writers like Vergil and Ovid, and by many poetry was considered to tell lies and provide mere entertainment potentially corrupting the soul. Therefore, Christians initially had reservations about this genre and believed it to be incompatible with Christian worship, literacy and intellectual activity. In practice, however, forms of specifically Christian poetry developed from the end of the third century onwards; theoretical reconciliations were developed around 400 A.D. This collection examines specimens of Christian poetry from Juvencus (the first biblical epicist shortly after 300) up to the thirteenth century. Its particular usefulness lies in the combination of literary theory and hermeneutics, close readings of the texts and new readings on a sound philological basis.
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1 online resource (xi, 360 pages) :
Includes bibliographical references and indexes. :
9789047421320 :
Available to subscribing member institutions only.