Examining State and Evil: Authoritarian Slips, Past and Present /
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The critical turn of the neoliberal capitalism in 2000s, 9/11 events and its after-effects, worldly and regional economic crises during the first decade of the 21st century and the repositioning of governments against crises... . The state has become one of the most burning questions of our times regarding its apparently rising power all over the world and it deserves even more attention today than any time. The needed attention should awaken philosophical questionings as well: 'Putting the state in its place' cannot be considered out of ethics and oscillating discussions around the state between good and evil. This book aims to be a contribution to the debates as the volume gathers a number of contributions by scholars from around the world who discuss the state in this axis through various examples from different geographies and historical periods.
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1 online resource. :
Includes bibliographical references and index. :
9781848881747
After 'Rwanda' : In Search of a New Ethics /
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Is writing about peace after the Rwandan Genocide self-defeating? Whether it is the intensity of the massacres, the popularity of the genocide, or the imaginary forms of cruelty, however one looks at it, everything in the Rwandan Genocide appears to defy once again the possibility of thinking peace anew. In order to address this problem, this book investigates the work of specific French and Rwandese philosophers in order to renew our understanding of peace today. Through this path-breaking investigation, peace no longer stands for an ideal in the future, but becomes a structure of inter-subjectivity that guarantees that the violence of language always prevails over any other form of violence. This book is the very first monograph in philosophy related to the events of 1994 in Rwanda.
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1 online resource (308 pages) :
Includes bibliographical references and index. :
9789401209670 :
Available to subscribing member institutions only.
Selected writings on ethics and politics /
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Celebrated today for his groundbreaking work in logic and the foundations of mathematics, Bernard Bolzano (1781-1848) was best known in his own time as a leader of the reform movement in his homeland (Bohemia, then part of the Austrian Empire). As professor of religious science at the Charles University in Prague from 1805 to 1819, Bolzano was a highly visible public intellectual, a courageous and determined critic of abuses in Church and State. Based in large part on a carefully argued utilitarian practical philosophy, he developed a non-violent program for the reform of the authoritarian institutions of the Empire, which he himself set in motion through his teaching and other activities. Rarely has a philosopher had such a great impact on the political culture of his homeland. This volume contains a substantial collection of Bolzano's writings on ethics and politics, translated into English for the first time. It includes a complete translation of the treatise On the Best State , his principal writings on ethics, an essay on the contemporary situation in Ireland, and a selection of his Exhortations, dealing with such topics as enlightenment, civil disobedience, the status of women, anti-Semitism and Czech-German relations in Bohemia. It will be of particular interest to students of central European philosophy and history, and more generally to philosophers and historians of ideas.
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1 online resource (368 pages) :
Includes bibliographical references and index. :
9789401204002 :
Available to subscribing member institutions only.
Eine Kritik der kommunitaristischen Moralphilosophie : offene Gesellschaft - geschlossene Gemeinschaft /
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\'Gegenstand dieses Buches ist die Analyse und Kritik der Moralphilosophie des Kommunitarismus, deren grundlegende Fragestellungen nach wie vor von hoher Aktualität sind. Führt das liberalistische Verständnis von Mensch und Gesellschaft zur Auflösung sozialer Bindungen? Benötigen wir eine Revitalisierung der Gemeinschaften mit ihren jeweiligen Werten? Muss das Ideal der Neutralität des Staates aufgegeben werden? Der Autor zeigt in umfassender Weise, dass einige Annahmen des Kommunitarismus durchaus plausibel sind, dass sich seine zentralen Thesen aber nicht aufrechterhalten lassen. Der Kommunitarismus unterschätzt die potentiellen Gefahren zu enger Gemeinschaftsbindungen. Die ihm zugrunde liegende Philosophie erweist sich als relativistisch und darüber hinaus als widersprüchlich. In der Auseinandersetzung mit dem Kommunitarismus entwickelt der Autor eine Theorie der Normbegründung, die auf dem Verfahren des Überlegungsgleichgewichts sowie dem Fallibilismus beruht. Damit leistet er nicht nur einen wichtigen Beitrag zur Liberalismus-Kommunitarismus-Debatte, sondern darüber hinaus zur Weiterentwicklung einer problemlösungsorientieren Ethik, die in ihren Grundlagen auf die Politische Philosophie, Wissenschaftstheorie und evolutionäre Erkenntnistheorie Karl Poppers verweist.\' Volker Gadenne, University of Linz In Eine Kritik der kommunitaristischen Moralphilosophie. Offene Gesellschaft - Geschlossene Gemeinschaft analysiert Harald Stelzer die grundlegenden Aspekte der normativen Theorien von kommunitaristischen Autoren wie MacIntryre, Sandel, Taylor und Walzer. Basierend auf einer Rekonstruktion ihrer Kritik am Liberalismus und ihrer Sehnsucht nach der Gemeinschaft geht Stelzer auf die staatliche Neutralität ebenso ein wie auf die Reichweite der gemeinschaftlichen Einbettung des Individuums. Weiter diskutiert der Autor den Nah- und Fernhorizont der Ethik wie auch die relativistischen Konsequenzen eines auf der Annahme der Inkommensurabilität von Moralsystemen beruhenden kommunitaristischen Partikularismus. Das Buch endet mit einem Aufriss von Stelzers eigener Position, die beruhend auf dem Fallibilismus von Karl Popper und dem weiten Überlegungsgleichgewicht von John Rawls Moral als Problemlösungsprozess auffasst. In A Critique of the Moral Philosophy of Communitarianism. Open Society - Closed Community Harald Stelzer challenges communitarian authors like MacIntryre, Sandel, Taylor, and Walzer by analysing main aspects of their moral theories. Based on the reconstruction of their critique of liberalism and alternative communitarian accounts, Stelzer looks on state neutrality as well as on the scope of the social embeddedness of the individual. He then proceeds to discuss the far and near horizon of ethics as well as the relativistic consequences of a communitarian particularism based on the underlying assumption of incommensurability. In the last chapter, Stelzer provides his own account of a problem solving ethics by combining Karl Popper's fallibilism with the wide reflective equilibrium of John Rawls.
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Revised post-doctoral thesis (Habilitationsschrift). :
1 online resource (305 pages) :
Includes bibliographical references (p. 275-296) and index. :
9789004319356 :
0925-2657 ; :
Available to subscribing member institutions only.
Qānūn-i Shāhanshāhī /
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Idrīs Bidlīsī (d. 926/1520) was the son of a munshī (secretary) in the chancery of the court of the Aq Qoyunlu ruler Uzun Ḥasan (d. 882/1478) first in Diyarbakır and then Tabriz. Idrīs must have enjoyed the usual education for an adolescent of his social background. He was fluent in Persian and Arabic, knowing Kurdish as well. He started his career in Tabriz under Yaʿqūb Beg (d. 896/1490), and served him and his descendants for seventeen years in various high administrative offices. When Tabriz was conquered by the Safavids in 907/1501, he fled to the court of the Ottoman emperor Bāyazīd II (d. 918/1512) in Istanbul, serving him and Selīm I (d. 926/1520) in different positions and capacities. Bidlīsī authored more than twenty works but is best known for his Hasht Bihisht , a history of the Ottoman empire written for Bāyazīd II. The present work is a mirror for princes type of composition with a strong religious colouring.
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1 online resource. :
9789004405011
9789648700633