Jewish and Christian communal identities in the Roman world /
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Jews and Christians under the Roman Empire shared a unique sense of community. Set apart from their civic and cultic surroundings, both groups resisted complete assimilation into the dominant political and social structures. However, Jewish communities differed from their Christian counterparts in their overall patterns of response to the surrounding challenges. They exhibit diverse levels of integration into the civic fabric of the cities of the Empire and display contrary attitudes towards the creation of trans-local communal networks. The variety of local case studies examined in this volume offers an integrated image of the multiple factors, both internal and external, which determined the role of communal identity in creating a sense of belonging among Jews and Christians under Imperial constraints.
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"This volume presents revised versions of lectures given in October 2013 at a Jerusalem symposium on Jewish and Christian Communal Identities in Antiquity. The Hebrew University's Scholion Center for Interdisciplinary Research in the Humanities and Jewish Studies together with the editorial board of Brill's Ancient Judaism and Early Christianity series kindly co-sponsored the symposium in memory of our colleague Friedrich Avemarie."--Preface. :
1 online resource (xi, 286 pages) :
Includes bibliographical references and indexes. :
9789004321694 :
1871-6636 ; :
Available to subscribing member institutions only.
From Judaism to Christianity : tradition and transition : a festschrift for Thomas H. Tobin, S.J., on the occasion of his sixty-fifth birthday /
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As a far reaching tribute to the distinguished career of Thomas H. Tobin, S.J., a team of outstanding biblical scholars has joined to offer essays on the religious milieu of the ancient Mediterranean region. Challenged by Hellenistic and Greco-Roman cultural and political domination, the religious struggles of Jewish and, later, Christian communities sought to maintain tradition as well as mitigate transition. Jewish responses to a Hellenistic world are revealed anew in the Dead Sea Scrolls and the works of Artapanus and Philo. Also, Christian views on the transitory world of the early centuries of the Common Era are brought to light in the New Testament literature, apocryphal texts, and Patristic writings. Professors and students alike will benefit from the depth and breadth of this fresh scholarship.
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Includes a biographical note on Thomas H. Tobin and a bibliography of his works (p. [xvii]-xxxii). :
1 online resource. :
Includes bibliographical references (p. [289]-311) and indexes. :
9789004214859 :
0167-9732 ; :
Available to subscribing member institutions only.
Christian origins and Hellenistic Judaism : social and literary contexts for the New Testament /
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In Christian Origins and Hellenistic Judaism , Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on reconstructing the social matrix for earliest Christianity through reference to Hellenistic Judaism and its literary forms. Each essay moves forward the current understanding of how primitive Christianity situated itself in relation to evolving Greco-Roman Jewish culture. Some essays focus on configuring the social context for the origins of the Jesus movement and beyond, while others assess the literary relation between early Christian and Hellenistic Jewish texts.
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1 online resource ([xi], , 619 pages) :
Includes bibliographical references and index. :
9789004236394 :
Available to subscribing member institutions only.
Jews and Christians in the first and second centuries : how to write their history /
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The papers in this volume are organized around the ambition to reboot the writing of history about Jews and Christians in the first two centuries CE. Many are convinced of the need for a new perspective on this crucial period that saw both the birth of rabbinic Judaism and apostolic Christianity and their parting of ways. Yet the traditional paradigm of Judaism and Christianity as being two totally different systems of life and thought still predominates in thought, handbooks, and programs of research and teaching. As a result, the sources are still being read as reflecting two separate histories, one Jewish and the other Christian. The contributors to the present work were invited to attempt to approach the ancient Jewish and Christian sources as belonging to one single history, precisely in order to get a better view of the process that separated both communities. In doing so, it is necessary to pay constant attention to the common factor affecting both communities: the Roman Empire. Roman history and Roman archaeology should provide the basis on which to study and write the shared history of Jews and Christians and the process of their separation. A basic intuition is that the series of wars between Jews and Romans between 66 and 135 CE - a phenomenon unrivalled in antiquity - must have played a major role in this process. Thus the papers are arranged around three focal points: (1) the varieties of Jewish and Christian expression in late Second Temple times, (2) the socio-economic, military, and ideological processes during the period of the revolts, and (3) the post-revolt Jewish and Christian identities that emerged. As such, the volume is part of a larger project that is to result in a source book and a history of Jews and Christians in the first and second centuries.
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1 online resource. :
Includes bibliographical references and index. :
9789004278479 :
1877-4970 ; :
Available to subscribing member institutions only.
The Jewish apocalyptic heritage in early Christianity /
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This volume contains five chapters which investigate the early Christian appropriations of Jewish apocalyptic material. An introductory chapter surveys ancient perceptions of the apocalyses as well as their function, authority, and survival in the early Church. The second chapter focuses on a specific tradition by exploring the status of the Enoch-literature, the use of the fallen-angel motif, and the identification of Enoch as an eschatological witness. Christian transmission of Jewish texts, a topic whose significance is more and more being recognized, is the subject of chapter three which analyzes what happend to 4,5 and 6 Ezra as they were copied and edited in Christian circles. Chapter four studies the early Christian appropriation and reinterpretation of Jewish apocalyptic chronologies, especially Daniel's vision of 70 weeks. The fifth and last chapter is devoted to the use and influence of Jewish apocalyptic traditions among Christian sectarian groups in Asia Minor and particularly in Egypt. Taken together these chapters written by four authors, offer illuminating examples of how Jewish apocalyptic texts and traditions fared in early Christianity. Editors James C. VanderKam is lecturing at the University of Notre Dame; William Adler is lecturer at North Carolina State University. Series: Compendia Rerum Iudaicarum ad Novum Testamentum Section 1 - The Jewish people in the first century Historial geography, political history, social, cultural and religious life and institutions Edited by S. Safrai and M. Stern in cooperation with D. Flusser and W.C. van Unnik Section 2 - The Literature of the Jewish People in the Period of the Second Temple and the Talmud Section 3 - Jewish Traditions in Early Christian Literature
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1 online resource (xii, 286 pages) : illustrations. :
Includes bibliographical references (p. 242-258) and indexes. :
9789004275171 :
Available to subscribing member institutions only.