The comfort of the mystics : a manual and anthology of early Sufism /
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This critical Arabic text edition of Salwat al-ʿārifīn wa-uns al-mushtāqīn, a manual of early Sufism by Abū Khalaf al-Ṭabarī (d. circa 470/1077), is based on a very old manuscript preserved in Dār al-Kutub al-Miṣrīya of Cairo, Egypt and copied in 459/1067. It is introduced by a detailed analytical study of the author and his work. Salwat al-ʿārifīn forms an integral part of Sufi literature and reflects Islamic developments in Nishapur in northeastern Iran. This crucial Arabic text, published for the first time, is especially valuable because of its great philological accuracy and sound textual tradition. It represents an essential source for the intellectual history of Islam during the middle of the 4th/10th to the middle of the 5th/11th century.
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1 online resource (726 pages) : illustrations. :
Includes bibliographical references and index. :
9789004233621 :
Available to subscribing member institutions only.
Fritz Meier, Nachgelassene Schriften, Band 1. Bemerkungen zur Mohammedverehrung, Teil 1. Die Segenssprechung über Mohammed /
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The centre of Islamic piety is the Prophet Mohammed whose perfection was eternal from pre-existence and who stands completely within God's grace. For the believers he occupies the most important role of intermediary between themselves and God. The Prophet's intercession is accepted, and through his intercession the believers hope their prayers will be heard and their wishes fulfilled. Invoking blessings on Mohammed is a means for attaining the effective help of the Prophet. Along with expressing thanks for the benefits mankind has received from Mohammed, it constitutes a preliminary to the intercession one hopes for from the Prophet. Fritz Meier, in part one of his Bemerkungen zur Mohammedverehrung Observations on the Veneration of the Prophet , has written a monograph about the tasliya which surveys the use and meaning of invoking blessings on the Prophet in the life of a Muslim.
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1 online resource. :
Includes bibliographical references and index. :
9789004491076
9789004121102
Sharḥ al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya. Volume 1 : al-Mantiq /
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Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna's Ishārāt . Volume 1, Logic.
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1 online resource. :
9789004405066
9789648700688
The Unveiling of Secrets (Kashf al-Asrār) : The Visionary Autobiography of Rūzbihān al-Baqlī (1128-1209 A.D.) /
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The Unveiling of Secrets ( Kashf al-Asrār ) is the visionary autobiography of one of the most significant mystics of twelfth-century Iran, Rūzbihān al-Baqlī (522/1128-606/1209). Written in Arabic, it describes the life of the author primarily as comprised of his mystical visions. Rūzbihān depicts himself in the unseen world ( ʿālam al-ghayb ) in the company of God, saints, prophets, and angels. His self-portrait in this manner communicates his special status with God. The sublime quality of these visions is well captured in the style of Kashf al-Asrār : the writing is simultaneously simple and clear, but eloquent and rich with extraordinary images. This is the first critical edition of the manuscipt of Kashf al-Asrār which provides an intriguing case in the genre of Islamic autobiographies.
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1 online resource. :
Includes bibliographical references and index. :
9789047417774
9789004144088
Majālis /
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Rashīd al-Dīn Hamadānī (d. 718/1319) came from a Jewish family in Hamadan. His grandfather had been a courtier of Hūlāgū Khān (r. 1256-65) while his father was a court pharmacist. Rashīd al-Dīn converted to Islam when he was about 30 years old. Trained as a physician, he started his career under the Il-khanid Abāqā Khān (r. 1265-82), rising to the rank of vizier under Ghāzān (r. 1295-1304), Öljeitü (r. 1304-16) and Abū Saʿīd Bahādur Khān (r. 1316-35) who had him executed in 718/1319. Rashīd al-Dīn is the author of the first world history ever, the Jāmiʿ al-tawārīkh . Besides he also wrote a considerable number of texts on many different subjects. As a promotor of learning, Rashīd al-Dīn founded a cultural complex called the Rabʿ-i Rashīdī. Among the people invited there was the author of the present series of lectures on Sufism. Held seasonally between 712/1312 and 718/1318, these lectures survive thanks to an attentive student.
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1 online resource. :
9789004406223
9786002030504
Le Livre des Haltes (Kitâb al-Mawâqif), Tome I /
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This first of three volumes comprising 'Abd al Qâdir's work contains 215 of the 372 original chapters. Based on the Dār al-yaqaza al-'arabiyya (1966-1967) and on the manuscript of the Library of Alger, this translation addresses the work done so far by Michel Chodkiewicz and by A. Khurshīd. It deals with mystic comments on Qur'anic verses and prophetic translations inspired by Ibn 'Arabi's work. It serves as a useful introduction to Futuḥāt and Fusus .
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1 online resource. :
Includes bibliographical references and index. :
9789004453029
9789004115675
Living knowledge in West African Islam : the sufi community of Ibrahim Niasse /
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Living Knowledge in West African Islam examines the actualization of religious identity in the community of Ibrāhīm Niasse (d.1975, Senegal). With millions of followers throughout Africa and the world, the community arguably represents one of the twentieth century's most successful Islamic revivals. Niasse's followers, members of the Tijāniyya Sufi order, gave particular attention to the widespread transmission of the experiential knowledge (maʿrifa) of God. They also worked to articulate a global Islamic identity in the crucible of African decolonization. The central argument of this book is that West African Sufism is legible only with an appreciation of centuries of Islamic knowledge specialization in the region. Sufi masters and disciples reenacted and deepened preexisting teacher-student relationships surrounding the learning of core Islamic disciplines, such as the Qurʾān and jurisprudence. Learning Islam meant the transformative inscription of sacred knowledge in the student's very being, a disposition acquired in the master's exemplary physical presence. Sufism did not undermine traditional Islamic orthodoxy: the continued transmission of Sufi knowledge has in fact preserved and revived traditional Islamic learning in West Africa.
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1 online resource (xviii, 333 pages) :
Includes bibliographical references (293-321) and index. :
9789004289468 :
Available to subscribing member institutions only.
Sufism in an age of transition : ʻUmar al-Suhrawardī and the rise of the Islamic mystical brotherhoods /
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Although the early thirteenth century was a critical period in the development of Sufism, it has received little scholarly attention. Based on heretofore unexplored sources, this book examines a pivotal figure from this period: the scholar, mystic, statesman, and eponym of one of the earliest ṭarīqa lineages, ʿUmar al-Suhrawardī. In situating Suhrawardī's life work in its social, political, and religious contexts, this book suggests that his universalizing Sufi system was not only enmeshed within a broader economy of Muslim religious learning, but also furnished social spaces which allowed for novel modes of participation in Sufi religiosity. In doing so, this book provides a framework for understanding the increasingly ubiquitous presence of intentional Sufi communities and institutions throughout the late-medieval Islamic world.
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1 online resource. :
Includes bibliographical references (p. [321]-337) and indexes. :
9789047432142 :
Available to subscribing member institutions only.
Sharḥ al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya. Volume 3 : al-Ilāhiyyāt /
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Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna's Ishārāt . Volume 3, Metaphysics.
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1 online resource. :
9789004405080
9789648700718
Sufism East and West : mystical Islam and cross-cultural exchange in the modern world /
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"In Sufism East and West, the contributors investigate the redirection and dynamics of Sufism in the modern era, specifically from the perspective of global cross-cultural exchange. Edited by Jamal Malik and Saeed Zarrabi-Zadeh, the book explores the role of mystical Islam in the complex interchange and fluidity in the resonance spaces of "East" and "West The volume challenges the enduring Orientalist binary coding of East-versus-West and argues instead for a more mutual process of cultural plaiting and shared tradition. By highlighting amendments, adaptations and expansions of Sufi semantics during the last centuries, it also questions the persistent perception of Sufism in its post-classical epoch as a corrupt imitation of the legacy of the great Sufis of the past"--
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1 online resource. :
Includes bibliographical references and index. :
9789004393929 :
2468-0087 ;
Islam and gender in colonial northeast Africa : Sitti 'Alawiyya, the uncrowned queen /
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In Islam and Gender in Colonial Northeast Africa , Silvia Bruzzi provides an account of Islamic movements and gender dynamics in the context of colonial rule in Northeast Africa. The thread that runs through the book is the life and times of Sittī 'Alawiyya al-Mīrġanī (1892-1940), a representative of a well-established transnational Sufi order in the Red Sea region. Silvia Bruzzi gives us not only a social history of the colonial encounter in the Eritrean colony, but also a wider historical account of supra-regional dynamics across the Red Sea, the Ethiopian hinterland, and the Mediterranean region, using a wide range of fragmentary historical materials to make an important contribution towards filling the gap that currently exists in women's and gender history in Muslim societies.
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1 online resource. :
Includes bibliographical references and index. :
9789004356160 :
Available to subscribing member institutions only.
Moroccan Female Religious Agents : Old Practices and New Perspectives /
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In Moroccan Female Religious Agents: Old Practices and New Perspectives , Ouguir studies Moroccan female religious agents in particular historical women saints and Sufis, the way they constructed powerful saintly personalities that challenged the dominant conventional norms, and the way they are received by venerators and feminist Islamist activists of modern Morocco. Through hagiographic and oral narratives, Ouguir examines the techniques religious women followed to achieve ethical self-formation and strong religious personalities that promoted them to leadership. She also examined the venerators', murshidᾱt and Islamist feminists' reception of women saints in their discourses. Ouguir states convincingly that Moroccan religious women agents in both Morocco's past and present are to be highlighted for broader discourses on Muslim women and feminism.
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1 online resource. :
9789004429895
9789004429888
Ranks of the Divine Seekers: A Translation of Madārij al-Sālikīn bayna manāzil iyyāka naʿbudu wa-iyyāka nastaʿīn by Ibn Qayyim al-Jawziyya (d. 750/1351) : a Volume 2 /
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This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya's (d. 751/1350) Madārij al-Sālikīn . Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism's Qur'anic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master's instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one's self ( fanā' ) and subsist ( baqā' ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
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1 online resource :
9789004413429
Sharḥ al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya. Volume 2 : al-Ṭabīʿiyyāt /
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Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna's Ishārāt . Volume 2, Natural philosophy.
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1 online resource. :
9789004405073
9789648700701
Sainthood and authority in early Islam : how the awliyāʼ of God inherited the Sunnī caliphate /
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In Sainthood and Authority in Early Islam Aiyub Palmer recasts wilāya in terms of Islamic authority and traces its development in both political and religious spheres up through the 3rd and 4th Islamic centuries. This book pivots around the ideas of al-Ḥakīm al-Tirmidhī, the first Muslim theologian and mystic to write on the topic of wilāya . By looking at its structural roots in Arab and Islamic social organization, Aiyub Palmer has reframed the discussion about sainthood in early Islam to show how it relates more broadly to other forms of authority in Islam. This book not only looks anew at the influential ideas of al-Tirmidhī but also challenges current modes of thought around the nature of authority in Islamicate societies.
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1 online resource. :
Includes bibliographical references and index. :
9789004416550
Saints and Sons : The Making and Remaking of the Rashīdi Aḥmadi Sufi Order, 1799-2000 /
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This first history of the Rashīdi Aḥmadiyya argues for a new explanation of the great Sufi revival of the eighteenth century, and also defines a new paradigm of development and change in Sufi orders. In his study of one widespread Sufi order over two centuries and three continents, the author identifies a repeating cycle in which a section of an order rises under a great shaykh, splits, and stabilizes. Though each great shaykh seems to remake the order with little reference to what has gone before, there are in fact two constants through all cycles: the written literature of the order, and the limiting effect on even the greatest shaykhs of their followers' expectations.
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1 online resource. :
Includes bibliographical references and index. :
9789047406075
9789004140134
The Exoteric Aḥmad Ibn Idrīs : A Sufi's Critique on the Madhāhib and the Wahhābīs /
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The Moroccan mystic and theologian Aḥmad b. Idrīs (1749-1837) was one of the most dynamic personalities in the Islamic world of the 19th century. Through his teachings and the activity of his students important Sufi orders were founded which exerted wide-ranging social and political influence, orders such as the Sanūsiyya in Libya and the Khatmiyya in the Sudan. To date, publications dealing with him have especially focused on his biography and particular aspects of his mystical doctrines. In the present work an Arabic edition and translation with commentary of two texts are made available which throw light on Ibn Idrīs' attitude towards the religious-dogmatic questions of his day and age. The first text, Risālat al-Radd 'alā ahl al-ra'y , provides information about Ibn Idrīs' relation to the Islamic schools of jurisprudence, in particular his position regarding the ijtihād-taqlīd debate which was so significant in the 18th and 19th centuries. Like many similarly minded scholars of his time, Aḥmad b. Idrīs categorically rejects the authority of the established schools of jurisprudence and favors instead the application of personal methods in deriving a legal judgement. The second text presented here is a vivid report by one of his students describing a debate which Ibn Idrīs, at an advanced age, entered into with a Wahhābī theologian in the Yemenite city of sabyā in 1832. The text makes clear with regard to which points Ibn Idrīs hoped to establish agreement with the Wahhābīs, and where it was not possible to reach any mutual understanding. The introduction of the present book examines the tumultuous political circumstances in which both Arabic texts were composed and sketches the larger cultural and intellectual context which shaped Ibn Idrīs' world of ideas.
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1 online resource. :
Includes bibliographical references and index. :
9789004492004
9789004113756
'Ala' al-Dawla al-Simnani between spiritual authority and political power : a Persian lord and intellectual, in the heart of the Ilkhanate, With a critical edition and translation...
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In ʿAlāʾ al-Dawla al-Simnānī between Spiritual Authority and Political Power: A Persian Lord and Intellectual in the Heart of the Ilkhanate , Giovanni Maria Martini investigates the personality of a major figure in the socio-political and cultural landscape of Mongol Iran. In pursuing this objective, the author follows parallel paths: Chapter 1 provides the most updated reconstruction of Simnānī's (d. 736/1336) biography, which, thanks to its unique features, emerges as a cross-section of Iranian society and as a microhistory of the complex relationships between a Sufi master, Persian elites and Mongol rulers during the Ilkhanid period; Chapter 2 contains a study on the phenomenon of Arabic-Persian diglossia in Simnānī's written work, arguing for its socio-religious function; in Chapters 3 to 6 the critical editions of two important, interrelated treatises by Simnānī are presented; finally, Chapter 7 offers the first full-length annotated translation of a long work by Simnānī ever to appear in a Western language.
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1 online resource (525 pages) :
9789004356740 :
Available to subscribing member institutions only.
Ethics and spirituality in Islam : sufi adab /
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The notion of adab is at the heart of Arab-Islamic culture. Born in the crucible of the Arabic and Persian civilization, nourished by Greek and Indian influences, this polysemic notion could cover a variegated range of meanings: good behavior, knowledge of manners, etiquette, rules and belles-lettres and finally, literature. This collection of articles tries to explore how the formulations and reformulations of adab during the first centuries of Islam engage with the crucial period of the first great spiritual masters, exploring the importance of normativity, but also of transgression, in order to define the rules themselves. Assuming that adab is ethics, the articles analyse the genres of Sufi adab , including manuals and hagiographical accounts, from the formative period of Sufism until the modernity. Contributors are: Alberto F. Ambrosio, Nelly Amri, Francesco Chiabotti, Rachida Chih, Ralf Elger, Eve Feuillebois-Pierunek, Maria Chiara Giorda, Denis Gril, Paul L. Heck, Nathan Hofer, Ahmet T. Karamustafa, Annabel Keeler, Pierre Lory, Catherine Mayeur-Jaouen, Erik S. Ohlander, Samuela Pagani, Luca Patrizi, Michele Petrone, Stefan Reichmuth, Lloyd Ridgeon, Elisha Russ-Fishbane, Florian Sobieroj, Renaud Soler, Jean-Jacques Thibon, Mikko Viitamäki.
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1 online resource. :
Includes bibliographical references and index. :
9789004335134 :
Available to subscribing member institutions only.
Ṭuruq and Ṭuruq-Linked Institutions in Nineteenth-Century Egypt : A Historical Study in Organizational Dimensions of Islamic Mysticism /
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Ṭuruq and ṭuruq-linked institutions by Frederick De Jong was first published in 1978. It is largely based on research in public and private archives in Cairo, and on published materials in limited circulation. This study became highly influential in its field. De Jong describes the development of the administration and organization of the ṭuruq and ṭuruq -linked institutions ( takāyā , zawāyā , and shrines) under the shaykhs of the Bakrī family in nineteenth- and early twentieth-century Egypt. Central to this administration is the principle of right of qadam , meaning the exclusive right of a ṭarīqa to proselytize and to appear in public in a particular area, if it could be proved that it had been the first to do so.
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1 online resource. :
Includes bibliographical references and index. :
9789004449107
9789004449091