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Judaism in late antiquity.
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Thirteen foremost scholars describe the views of death, life after death, resurrection, and the world-to-come set forth in the literary evidence for late antique Judaism. The volume covers the vie w of Scripture as a whole as against other Israelite writings; distinct parts of Scripture such as Psalms and the Wisdom literature; apocalyptic and the non-apocalyptic pseudepigraphic literature, Philo; Josephus; the Dead Sea Scrolls; earliest Christianity (the Gospels in particular); the Rabbinic sources; the Palestinian Targums to the Pentateuch; and, out of material culture, the inscriptional evidence. The result is both to highlight the range of available perspectives on this important issue and to illuminate a central problem in the study of Judaism in late antiquity, phrased neatly as "One Judaism or many?" Here we place on display indicative components of Judaism in their full diversity, leaving it for readers to determine whether the notion of a single, coherent religion falls under the weight of a mass of documentary contradictions or whether an inner harmony shines forth from a repertoire of largely shared and only superficially-diverse data.
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Pt. 3, volume 4 edited by Alan J. Avery-Peck and Jacob Neusner.
Pt. 5, volume 1-2 edited by Alan J. Avery-Peck, Jacob Neusner and Bruce D. Chilton. :
1 online resource (xii, 346 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789004294141 :
0169-9423 ; :
Available to subscribing member institutions only.
A feast of meanings : eucharistic theologies from Jesus through Johannine circles /
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The monograph analyses eucharistic texts on the basis of the social practices which generated them. Six stages of ideology are identified. Jesus himself practised fellowship at meals as celebrations of Israel's purity (stage 1), and later insisted that a pure meal was a better sacrifice than an offering in the Temple (stage 2). The circle of Peter made such meals into covenantal celebrations; Jesus became a new Moses (stage 3). In order to militate against the full participation of non-Jews, the circle of James invented the full identifications with Passover (stage 4). Paul resisted any such limitations (stage 5). The Synoptic tradition accepted the Jacobean chronology, but joined Paul in developing the Hellenistic theme of Jesus as heroic martyr, and in explaining eucharist as a means of effecting solidarity with Jesus (stage 5). The Johannine ideologies transformed the idiom of eucharist by making Jesus into the paschal lamb which is consumed (stage 6). A conclusion relates the practices identified to the sources behind the Gospels; and shows how practice is key to the meanings of eucharistic texts.
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1 online resource (xi, 210 pages) : illustrations. :
Includes bibliographical references (p. 195-201) and index. :
9789004267053 :
0167-9732 ; :
Available to subscribing member institutions only.