The Arabic life of Antony attributed to Serapion of Thmuis : cultural memory reinterpreted /
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In The Arabic Life of Antony Attributed to Serapion of Thmuis , Elizabeth Agaiby demonstrates how the redacted Life of Antony , the "Father of all monks and star of the wilderness", gained widespread acceptance within Egypt shortly after its composition in the 13th century and dominated Coptic liturgical texts on Antony for over 600 years - the influence of which is still felt up to the present day. By providing a first edition and translation, Agaiby demonstrates how the Arabic Life bears witness to the reinterpretation of the religious memory of Antony in the Coptic Orthodox Church.
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"This book is a revision of my doctoral thesis, 'Whoever Writes Your Life-story I will Write His Name in the Book of Life.' The Arabic Life of Antony Attributed to Serapion of Thmuis in Manuscripts of the Red Sea Monasteries"-- Author's acknowledgments. :
1 online resource. :
Includes bibliographical references and index. :
9789004383272 :
2213-0039 ;
Defending the "people of truth" in the early Islamic period : the Christian apologies of Abū Rā̕̕iṭah /
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The apologetical writings of the Jacobite Christian, Abū Rā'iṭah al-Takrītī († c. 835) have remained relatively unknown in Western scholarship. Yet his engagement with Muslim questions about Christianity provides a significant insight into the theological debate between the two communities in the early ʿAbbāsid period. Abū Rā'iṭah's treatises take up many of the topics that become standard for Christian-Muslim apologetics: proofs of the true religion, the Trinity, the Incarnation, and Christian practices. In each case, he provides his reader with complex arguments in defense of Christian doctrines that can be used to convince both Muslims and wavering Christians of the truth of Christianity. This new Arabic edition and English translation seeks to contextualize Abū Rā'iṭah's important writings and to make the original texts available to modern scholars interested in all aspects of the early development of Muslim-Christian relations.
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1 online resource. :
Includes bibliographical references (p. [359]-365) and index. :
9789047408550 :
1570-7350 ; :
Available to subscribing member institutions only.
ʿAql u ʿishq yā Munāẓarāt-i khams /
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Ibn Turka Iṣfahānī (d. 835/1432) stemmed from a well-educated family in Isfahan. In 789/1387, following Tīmūr Lang's (d. 807/1405) massacre of the population of Isfahan, he and his older brother were among the artists and scholars whose lives were spared and marched off to the capital Samarqand. Ibn Turka studied the Islamic sciences under this brother for 25 years. He then went on a study tour that took him to the classrooms of such great scholars as Shams al-Dīn Fanārī (d. 834/1451) and Sirāj al-Dīn al-Bulqīnī (d. 805/1403), to finally return to Isfahan. With more than 50 philosophical works to his name, Ibn Turka is seen as a key figure in the amalgamation of voam, Peripatetic and Illuminationist philosophy and mysticism, leading eventually to the Transcendent Philosophy of Mullā Ṣadrā (d. 1045/1635). Written in a beautiful Persian, the present work describes the struggle between divinely-inspired love and reason, ending in their glorious unification.
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1 online resource. :
9789004401778
9789645568274
Pure gold from the words of Sayyidī ʻAbd al-ʻAzīz al-Dabbāgh =al-Dhabab al-Ibrīz min kalām Sayyidī ʻAbd al-ʻAzīz al-Dabbāgh /
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Around 1720 in Fez Aḥmad born al-Mubārak al-Lamaṭī, a religious scholar, wrote down the words and teachings of the Sufi master ʿAbd al-ʿAzīz al-Dabbāgh. Al-Dabbāgh shunned religious studies but, having reached illumination and met with the Prophet Muḥammad, he was able to explain any obscurities in the Qurʾān, ḥadīth s and sayings of earlier Sufis. The resulting book, known as the Ibrīz , describes how al-Dabbāgh attained illumination and access to the Prophet, as well as his teachings about the Council of the godly that regulates the world, relations between master and disciple, the darkness in men's bodies, Adam's creation, Barzakh, Paradise and Hell, and much more besides. This 'encyclopaedia' of Sufism with its many teaching stories and illustrations provides a window onto social life and religious ideas in Fez a generation or so before powerful outside forces began to play a role in the radical transformation of Morocco.
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1 online resource. :
Includes bibliographical references (p. [933]-944) and indexes. :
9789047432487 :
Available to subscribing member institutions only.
Tuḥfat al-abrār fī manāqib al-aʾimma al-aṭhār /
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ʿImād al-Dīn Ṭabarī (fl. 2nd half 7th/13th cent.) was a Shīʿī religious scholar. Little is known about his personal life, just that he was born in Ṭabaristān (today's Māzandarān) and that he was from the generation after Naṣīr al-Dīn Ṭūsī (d. 672/1274). It is not known with whom he studied or when he left his region of origin. What we do know, is that he lived until 667/1268-9 in Burūjird, that in 671/1272-3 he was a resident of Qum, and that in 672/1273-4, Bahāʾ al-Dīn al-Juwaynī (d. 683/1284)-then chancellor of the exchequer under the Mongol ruler Abāqā Khān (d. 680/1282)-sent him to Isfahan to polemicise against the enemies of the Shīʿa. He is the author of some 18 works, ten of which are on Imamism, the doctrine on which Twelver Shīʿism is founded. The Persian Tuḥfat al-abrār is one of these, published here for the very first time.
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1 online resource. :
9789004401730
9789649073323
Feder, Tafel, Mensch : Al-ʿĀmirīs Kitāb al-Fuṣūl fī l-Maʿālim al-ilāhīya und die arabische Proklos-Rezeption im 10. Jh. /
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This volume deals with the philosopher Abū l-Ḥasan al-ʽĀmirī (died 992) and his reception of Neoplatonism, focusing on his Kitāb al-Fuṣūl fī l-maʽālim al-ilāhīya , the Chapters on Metaphysical Topics (Arabic text with German translation). The Chapters on Metaphysical Topics paraphrase sections of the Elements of Theology by the Neoplatonist Proclus (died 485) and are therefore part of the Arabic Procliana. The commentary analyses al-ʽĀmirī's combination of Greek philosophy with Islamic theology, especially the harmonization of philosophical and Qur'anic terminology (universal Intellect is the Pen, universal Soul the Tablet) and man's position between the two worlds. On the basis of a textual comparison between al-ʽĀmirī's work, the Greek text of Proclus and the Arabic writings of the Liber de Causis -tradition, the book argues for the existence of a "Ur- Liber de causis ".
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A revision of the editor's thesis (doctoral)--Universität Erlangen-Nürnberg, 2004. :
1 online resource. :
Includes bibliographical references and index. :
9789047410300
9789004152557
Letters of a Sufi scholar : the correspondence of ʻAbd al-Ghanī al-Nābulusī (1641-1731) /
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As a leading Muslim thinker, 'Abd al-Ghanī al-Nābulusī of Damascus creatively engaged with the social, religious, and intellectual challenges that emerged during the early modern period in which he lived. Yet, at a time of high anti-mystical fervour, his Sufi-inspired views faced strong local antipathy. Through extensive correspondence, presented here for the first time, 'Abd al-Ghanī projected his ideas and teachings beyond the parochial boundaries of Damascus, and was thus able to assert his authority at a wider regional level. The letters he himself selected, compiled, and titled shed fresh lights on the religious and intellectual exchanges among scholars in the eastern Ottoman provinces, revealing a dynamic and rigorous image of Islam, one that is profoundly inspired by humility, tolerance, and love. http://tntypography.com/brill.html
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1 online resource. :
Includes bibliographical references and index. :
9789047424338 :
Available to subscribing member institutions only.
Jawāhir-i tafsīr : Tafsīrī adabī ʿirfānī ḥurūfī, shāmil-i muqaddamaʾī dar ʿulūm-i Qurʾānī wa tafsīr-i sūra-yi ḥamd /
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The Qurʾān is a complex text, and it has been regarded as such since the very beginning. Qurʾān interpretation or tafsīr was already practiced by the Prophet's nephew ʿAbdallāh b. al-ʿAbbās, who used folklore and poetry to interpret his uncle's revelations. With the passing of time, Qurʾānic exegesis developed from a mere branch of tradition ( ḥadīth ) into a full-fledged, independent discipline. The earliest Persian Qurʾān commentary was a translation of Abū Jaʿfar al-Ṭabarī's (d. 311/923) Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān , made in 345/956. The Persian commentary contained in the present volume was composed in 890/1485 in Herat by Wāʿiẓ Kāshifī (d. 910/1504-05), a prolific author, preacher and mystic of the Timurid era. Originally meant to comprise four volumes, it was discontinued halfway the fourth sura, and is only partially reproduced in the present edition. Kāshifī's detailed, literary commentary stands out by his unique use of the esoteric properties of letters and numbers.
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1 online resource. :
9789004402195
9789646781412
In defense of the Bible : a critical edition and an introduction to al-Biqāʻī's Bible treatise /
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The history of the Islamic interaction with the Scriptures of Judaism and Christianity has been studied extensively in academia. The prevailing view is that Muslims had hardly any religious appreciation to the Bible and when used by Muslims it was mainly in apologetic or polemical settings. The document presented here squarely contradicts such a view. The treatise argues for the permissiblity of using the Bible by Muslims for religious purposes. Al-Biqāʿī, the author of this treatise, wrote a huge Qurʾān commentary that used the Hebrew Bible and the Gospels to interpret parts of the Qurʾān. Al-Sakhāwī, a bitter enemy, opposed such a practice. The document preserves for us a fundamental argument inside Islam about the value of the Scriptures of other religions.
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1 online resource. :
Includes bibliographical references (p. [221]-223) and indexes. :
9789047433781 :
Available to subscribing member institutions only.
The Qurʼān in context : historical and literary investigations into the Qurʼānic milieu /
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Although recent scholarship has increasingly situated the Qur'ān in the historical context of Late Antiquity, such a perspective is only rarely accompanied by the kind of microstructural literary analysis routinely applied to the Bible. The present volume seeks to redress this lack of contact between literary and historical studies. Contributions to the first part of the volume address various general aspects of the Qur'an's political, economic, linguistic, and cultural context, while the second part contains a number of close readings of specific Qur'ānic passages in the light of Judeo-Christian tradition and ancient Arabic poetry, as well as discussions of the Qur'ān's internal chronology and transmission history. Throughout, special emphasis is given to methodological questions. This title is available as paperback .
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"This volume has emerged from the conference 'Historische Sondierungen und methodische Reflexionen zur Korangenese: Wege zur Rekonstruktion des vorkanonischen Koran' January 2004, Berlin"--T.p. verso. :
1 online resource. :
Includes bibliographical references and indexes. :
9789047430322 :
Available to subscribing member institutions only.
Ḥikmat-i Khāqāniyya : Shāmil-i yak dawra-yi mukhtaṣar-i mantiq, ṭabīʿiyyāt u ilāhiyyāt /
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Bahāʾ al-Dīn Iṣfahānī (d. 1137/1725), better known as Fāḍil Hindī, was born into a comfortable home in Isfahan. Being a particularly precocious child, he completed his studies in the traditional and the foreign sciences by the age of thirteen, even carrying the title of mujtahid (someone authorized to issue legal opinions in Shīʿī Islam). He then accompanied his father to the court of the Mughal emperor Awrangzīb (r. 1658-1707), where he remained for several years before returning to Isfahan. At a time at which Isfahan was under the spell of the anti-speculative, literalist Akhbārī school in Shīʿism, Fāḍil Hindī was one of the few to engage in philosophy, so much so that one could call him equally a juristic philosopher or a philosophical jurist. The present work is a very readable, complete course in logic and philosophy that bears witness to his originality as a thinker in each of these domains.
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1 online resource. :
9789004402126
9789649073361
Dimitrie Cantemir, salvation of the sage and ruin of the sinful world /
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This is a thoroughly revised and expanded version of the first edition of the Arabic version of Dimitrie Cantemir's The Divan or the Sage's Dispute with the World (Ṣalāḥ al-ḥakīm wa-fasād al-ʿālam al-ḏamīm) (Iaşi, 1698), his first printed book, the earliest ethical treatise in Romanian literature and a testimony to his wide knowledge, reading, and proficiency in foreign languages. Completed in 1705 by Athanasius III Dabbās, Patriarch of the Antiochian Church (1684-1694, 1720-1724), the Arabic text is accompanied by the first translation into a modern language, English. Book III contains Cantemir's version of the Latin work Stimuli virtutum, fraena peccatorum (Amsterdam, 1682) by the Unitarian Andzrej Wiszowaty (Andreas Wissovatius) of Raków (Poland), a chief representative of the Polish Brethren. Thus, in the space of twenty-three years Central-European Protestant ideas reached the Arab Christians of Ottoman Syria, by way of Greek and Arabic.
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1 online resource. :
Includes bibliographical references and index. :
9789004311022 :
2213-0039 ; :
Available to subscribing member institutions only.
Intimate invocations : Al-Ghazzī's biography of ʻAbd al-Ghanī al-Nābulusī (1641-1731) /
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Despite the growing interest in the intellectual history of early modern Arabs and Ottomans, many key figures of the period remain unknown. In this unique biographical account, edited and published here for the first time, Muḥammad Kamāl al-Dīn al-Ghazzī (1760-1799), the chief Shafi'i jurisconcult of Damascus, introduces us to one of the leading figures of early modernity, 'Abd al-Ghanī al-Nābulusī (1641-1731). Being al-Nābulusī's great grandson, al-Ghazzī had direct access to the family's collective memory through his parents and grandparents, as well as to his great grandfather's scattered memoirs. Written about fifty years after al-Nābulusī's death, al-Ghazzī's biography, al-Wird al-Unsī, remains the authoritative account of the great master's distinguished career, covering many aspects of his life and work in breadth, depth, and sophistication unmatched by any of the competing biographies.
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1 online resource (1 volumes (various pagings)) :
Includes bibliographical references. :
9789004216716 :
Available to subscribing member institutions only.
Baṣran Muʻtazilite theology : Abū ʻAlī Muḥammad born Khallād's Kitāb al-uṣūl and its reception : a critical edition of the Ziyādāt Sharḥ al-uṣūl by the Zaydī Imām al-Nāṭiq bi-l-ḥaq...
: Includes indexes. : 1 online resource. : 9789004215757 : 0929-2403 ; : Available to subscribing member institutions only.
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 1 /
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Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 1.
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1 online resource. :
9789004401556
9789648700596
Qāmūs al-baḥrayn : Matn-i kalāmi-yi fārsi-yi taʾlīf bih sāl-i 814 qamarī /
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Muḥammad Abu ʼl-Faḍl Muḥammad's (fl. ca. 800/1400) Persian Qāmūs al-baḥrayn was written in 814/1411. About the author's life and times nothing is known other than that his nickname 'Ḥamīd Muftī' points at a certain level of expertise in the legal profession. Being a theological summa, the Qāmūs al-baḥrayn stands in a long tradition. The author used numerous theological and philosophical sources, referring explicitly to such authorities as Avicenna (d. 428/1037), Suhrawardī (d. 587/1191), Fakhr al-Dīn Rāzī (d. 606/1210), and Naṣīr al-Dīn Ṭūsī (d. 672/1274). The work contains so many obvious borrowings from Rāzī that the Qāmūs al-baḥrayn is factually an exposition of his thought. In the edition, a special effort was made to point this out in each case where a concrete reference could be given. There are few theological summae in Persian; readers of Persian will therefore be delighted to discover this comprehensive work and its mellifluous style of composition.
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1 online resource. :
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The intensification and reorientation of Sunni jihad ideology in the Crusader period : Ibn 'Asakir of Damascus and his age, with an edition and translation of Ibn 'Asakir's The Fo...
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The Intensification and Reorientation of Sunni Jihad Ideology in the Crusader Period examines the important role of Ibn ʿAsākir, including his Forty Hadiths for Inciting Jihad , in the promotion of a renewed jihad ideology in twelfth-century Damascus as part of sultan Nūr al-Dīn's agenda to revivify Sunnism and fight, under the banner of jihad, Crusader and Muslim opponents. This jihad vision was exclusively centered on selected quranic verses and prophetic hadiths. Ibn ʿAsākir and other Sunni scholars in twelfth- and thirteenth-century Syria departed from the earlier scholarly focus on legal nuances and aversion to invoke jihad in intra-Muslim conflicts. They championed this intensification and reorientation of jihad ideology in mainstream Sunni scholarship, and gave it a lasting legacy.
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1 online resource (xv, 222 pages) :
Includes bibliographical references and index. :
9789004242791 :
Available to subscribing member institutions only.
Rasāʾil-i Fārsi-yi Jurjānī : Rasāʾil-i kalāmī, taʾlīf ḥudūd-i qarn-i nuhum-i hijrī /
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From the time that ʿAlī b. Mūsā al-Riḍā (d. 203/818) was designated to be the successor of al-Maʾmūn b. Hārūn al-Rashīd (d. 218/833) and then murdered shortly after that, various Shīʿa groups have been at odds with whoever opposed their claim to leadership in Islam. The author of the Persian dissertations contained in the present volume, the otherwise unknown Ḍiyāʾ al-Dīn b. Sadīd al-Dīn Jurjānī (ca. 9th/15th cent.), clearly issues from this polemic tradition. Reading his work, it is clear that Jurjānī had a full command of all the theological registers to be played upon in a traditional sectarian debate. This is especially the case for the first treatise in this collection, in which he opposes such movements as the Ashʿarīs, the Ḥanbalīs, the Ismāʿīlīs, and the Sufis. The treatises that follow, too, are all about religious dogma ( ʿaqāʾid ), with some of them showing clear signs of thematic, not to say temporal, association.
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1 online resource. :
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Frühe Šaiḫī- und Bābī-Theologie : Die Darlegung der Beweise für Muḥammads besonderes Prophetentum (Ar-Risāla fī Iṯbāt an-Nubūwa al-Ḫāṣṣa) /
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This book is an introduction to the literature and thought of the founders of the Shaykhiyya and the Bābiyyah, two important religious movements in nineteenth-century Iran. The first part is an overview of the thought of Aḥmad al-Aḥsāʾī and Kāẓim ar-Rashtī, the progenitors of the Shaykhiyya, with a focus on their religious and philosophical teachings. The second part is an analysis of the early writings of ʿAlī-Muḥammad Shīrāzī (the Bāb), the initiator of the Bābiyyah. It contains a survey of major concepts found in his works and addresses issues that have generated debate in the past, particularly the exact nature of his religious claim and its reception by his contemporaries. Finally, the book contains an edition of the Bāb's Treatise on Specific Prophethood. This is the first scholarly edition of a work by the Bāb to be published in the original language.
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Originally presented as A. Eschraghi's thesis (doctoral)--Johann Wolfgang Goethe-Universität Frankfurt am Main, 2003. :
1 online resource. :
Includes bibliographical references and index. :
9789047406112
9789004140349
Sabʿ rasāʾil /
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The history of Islamic philosophy was shaped by many great thinkers over a long period of time. As is well known, the Persianate world played an important role in this, almost from the very beginning. In the fifteenth and sixteenth centuries, the city of Shiraz saw the rise of a number of thinkers who together came to represent the 'School of Shiraz' in philosophy. A major figure in this school was Jalāl al-Dīn Dawānī (d. 908/1502-03). A specialist in theology and philosophy, Dawānī's fame reached much beyond the confines of Shiraz, from the Ottoman empire all the way to the Indian subcontinent. Dawānī's religious proclivities have been subject of debate, the question being if he ever really was a Sunnī. It is therefore not without significance that the present volume should contain two works by him on Sunnī philosophical theology as well as three other texts of unmistakeably Shīʿī signature.
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Added t. pages in Roman script: Sabʻ Rasāʻil / ʻAllāmah Jalāl al-Dīn al-Dawānī and Mullā Ismāʻīl al-Xāǰūʼī al-Iṣfahānī :
1 online resource. :
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