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The Christian doctrine of Apokatastasis : a critical assessment from the New Testament to Eriugena /
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The theory of apokatastasis (restoration), most famously defended by the Alexandrian exegete, philosopher and theologian Origen, has its roots in both Greek philosophy and Jewish-Christian Scriptures and literature, and became a major theologico-soteriological doctrine in patristics. This monograph-the first comprehensive, systematic scholarly study of the history of the Christian apokatastasis doctrine-argues its presence and Christological and Biblical foundation in numerous Christian thinkers, including Syriac, and analyses its origins, meaning, and development over eight centuries, from the New Testament to Eriugena, the last patristic philosopher. Surprises await readers of this book, which results from fifteen years of research. For instance, they will discover that even Augustine, in his anti-Manichaean phase, supported the theory of universal restoration.
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Includes index. :
1 online resource (xx, 890 pages) :
Includes bibliographical references and indexes. :
9789004245709 :
0920-623X ; :
Available to subscribing member institutions only.
God in early Christian thought : essays in memory of Lloyd G. Patterson /
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While the diversity of early Christian thought and practice is now generally assumed, and the experiences and beliefs of Christians beyond the works of great theologians increasingly valued, the question of God is perennial and fundamental. These essays, individually modest in scope, seek to address that largest of questions using particular issues and problems, or single thinkers and distinct texts. They include studies of doctrine and theology as traditionally conceived, but also of understandings of God among the early Christians that emerge from study of liturgy, art, and asceticism, and in relation to the social order and to nature itself.
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1 online resource (vi, 407 pages) :
Includes bibliographical references (p. 361-373) and index. :
9789047427582 :
0920-623X ; :
Available to subscribing member institutions only.
Demons and the Devil in ancient and medieval Christianity /
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This collection of essays approaches the role of demons and the devil in ancient and medieval Christianity from a variety of scholarly perspectives: historical, philosophical, and theological as well as philological, liturgical, and theoretical. In the opening article Gerd Theissen presents a wide-ranging overview of the role of the devil, spanning the Hebrew Bible, the New Testament, and patristic literature. The contributions that follow address texts on the devil, demons, and evil, and are drawn from ancient philosophy, the New Testament, early Christian apologetics, hagiography, and history. Covering primarily the patristic period, the volume also contains articles on medieval sources. The introduction discusses the different angles of approach found in the articles in an effort to shed fresh light on this familiar but also uniquely troubling theme.
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Based on a conference held Oct. 6-7, 2006 in Heeze, Netherlands. :
1 online resource (xii, 257 pages) :
Includes bibliographical references and index. :
9789004208056 :
0920-623X ; :
Available to subscribing member institutions only.
Origen : cosmology and ontology of time /
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Origen's Cosmology and Ontology of Time constitute a major catalyst and a massive transformation in the development of Christian doctrine. The author challenges the widespread impression about this theology being bowled head over heels by its encounter with Platonism, Gnosticism, or Neoplatonism, and casts new light on Origen's grasp of the relation between Hellenism, Hebrew thought and Christianity. Against all ancient and modern accounts, the ingrained claim that Origen sustained the theory of a beginningless world is disconfirmed. He is argued to be the anticipator and forerunner of critical notions, with his innovations never having been superseded. While some of the accounts afforded by subsequent Christian writers were more extended, they were not fuller. Of them, Augustine just fell short of even accurately echoing this Theory of Time, since he introduced affinity with Platonism at points where Origen had instituted a radical dissimilarity. With his background fruitfully brought into the study of these questions, Origen's propositions are genuine innovations, not mere advances, however massive.
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1 online resource (xiii, 417 pages) :
Includes bibliographical references (p. 377-392) and indexes. :
9789047417637 :
0920-623X ; :
Available to subscribing member institutions only.
Angelomorphic pneumatology : Clement of Alexandria and other early Christian witnesses /
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This book discusses the occurrence of angelic imagery in early Christian discourse about the Holy Spirit. Taking as its entry-point Clement of Alexandria's less explored writings, Excerpta ex Theodoto, Eclogae propheticae, and Adumbrationes, it shows that Clement's angelomorphic pneumatology occurs in tandem with spirit christology, within a theological framework still characterized by a binitarian orientation. This complex theological articulation, supported by the exegesis of specific biblical passages (Zech 4: 10; Isa 11 : 2-3; Matt 18:10), reworks Jewish and Christian traditions about the seven first-created angels, and constitutes a relatively widespread phenomenon in early Christianity. Evidence to support this claim is presented in the course of separate studies of Revelation, the Shepherd of Hermas, Justin Martyr, and Aphrahat.
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1 online resource (xxix, 232 pages) :
Includes bibliographical references (p. 195-215) and indexes. :
9789047444480 :
0920-623X ; :
Available to subscribing member institutions only.
Imagining the Death of Jesus in Fourth Century Mesopotamia : A Study of Ephrem of Nisibis /
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In this volume Blake Hartung explores the place of the passion and death of Jesus in the writings of Ephrem of Nisibis (ca. 307-373). The book argues that the genre of Ephrem's works (usually short poems for public performance), is key to understanding his unsystematic approach. Ephrem drew widely upon the Passion narratives and traditional motifs related to Christ's death and deployed them differently in distinct settings. Each chapter explores a key theme in Ephrem's discourse about the death of Christ in context (including anti-Judaism, the defeat of death, and economic imagery). Ultimately, Hartung urges further consideration of the role of Christ's death in early Christian thought and practice beyond the traditional confines of atonement theology.
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1 online resource (270 pages) : illustrations. :
Includes bibliographical references and index. :
9789004680241
Divine Simplicity in the Theology of Irenaeus /
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This book focuses on Irenaeus as key to the early Christian appropriation of divine simplicity as a philosophical principle, since he is the first Christian source to explain his usage in relation to God. Beyond providing limits for what a simple God can and cannot mean, he also applies this principle to God's activity (i.e. creating), and to God's names and powers. There is a growing interest in the early Christian appropriation of divine simplicity: Simons' study is timely as the first book to focus exclusively on the earliest explanation and application.
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1 online resource (230 pages) : illustrations. :
Includes bibliographical references and index. :
9789004677630
Marriage in the Western Church : the Christianization of marriage during the patristic and early medieval periods /
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Marriage in the Western Church examines how marriage acquired a specifically Christian identity in the Western Church from the patristic through Carolingian periods. It shows how theologians came to regard marriage as an ecclesiastical institution and how they developed a Christian theology of marriage. The first part of the book deals with marriage and divorce in Roman and Germanic law. Other parts deal with marriage and divorce in ecclesiastical law, with the Latin Fathers' distinction between the divine and human laws of marriage, and with the customary stages by which persons became married. Several chapters are devoted to Augustine's views on marriage and sexuality. The author shows how the doctrine of indissolubility became the West's chief means of christianizing marriage, and how theologians found here their preferred arguments for affirming the holiness and the 'sacramentality' of marriage. The author argues that the Western regime of indissolubility was the product of a fourth century reform movement. This publication has also been published in paperback, please click here for details.
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1 online resource (xxx, 436 pages) :
Includes bibliographical references (p. 420-427) and index. :
9789004312913 :
0920-623X ; :
Available to subscribing member institutions only.
Julian von Aeclanum - Ad Florum liber primus : Text, Übersetzung und Kommentar /
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In diesem Buch analysiert Veronika Müller Julians Werk Ad Florum 1 , das durch Augustinus im Contra Iulianum opus imperfectum ausführlich zitiert und kommentiert wurde. Ad Florum 1 wird erstmalig in einem zusammenhängenden Textfluss ohne Augustins Kommentare, mit einer deutschen Übersetzung und einem Kommentar dargeboten. Die wichtigsten Erkenntnisse sind in der Hinführung gesammelt, die dem Leser eine gute Orientierung für die Interpretation des lateinischen Textes ermöglicht. Veronika Müller erhellt mit ihrer Untersuchung den literarischen und philosophisch-theologischen Kontext von Julians Werk und rückt insbesondere Julians rhetorisch-argumentative Vorgehensweise ins Zentrum der Betrachtung. In this volume Veronika Müller examines Julian's work Ad Florum 1 , which is both quoted and commented by Augustine in his Contra Iulianum opus imperfectum. For the first time, Ad Florum 1 is offered in continuous text without Augustine's comments, including a German translation and with a commentary. The most important findings are collected in the introduction providing the reader with a compass to the interpretation of the Latin text. With her analysis, Veronika Müller illuminates the literary and philosophical-theological context of Julian's work particularly focusing on Julian's rhetorical-argumentative approach.
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1 online resource. :
Includes bibliographical references and index. :
9789004510692
9789004510500
Augustine and the Functions of Concupiscence.
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Augustine's ideas of sinful desire, including its sexual manifestations, have fueled controversies for centuries. In Augustine and the Functions of Concupiscence , Timo Nisula analyses Augustine's own theological and philosophical concerns in his extensive writings about evil desire ( concupiscentia, cupiditas, libido ). Beginning with a terminological survey of the vocabulary of desire, the book demonstrates how the concept of evil desire was tightly linked with Augustine's fundamental theological views of divine justice, the origin of evil, Christian virtues and grace. This book offers a comprehensive account of Augustine's developing views of concupiscence and provides an innovative, in-depth picture of the theological imagination behind disputed ideas of sex, temptation and moral responsibility.
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1 online resource (433 pages) :
Includes bibliographical references and indexes. :
9789004233447 :
Available to subscribing member institutions only.
Human nature in Gregory of Nyssa : philosophical background and theological significance /
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This volume explores Gregory Of Nyssa's concept of human nature. It argues that the frequent use Gregory makes of phusis -terminology is not only a terminological predilection, but rather the key to the philosophical and theological foundations of his thought. Starting from an overview of the theological landscape in the early 360's the study first demonstrates the meaning and relevance of universal human nature as an analogy for the Trinity in Cappadocian theology. The second part explores Gregory's use of this same notion in his teaching on the divine economy. It is argued that Gregory takes this philosophical theory into the service of his own theology. Ultimately the book provides an example for the mutual interaction of philosophy and Christian theology in the fourth century.
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Revision of the author's thesis (doctoral)--University of Oxford in Michaelmas, 1997. :
1 online resource (ix, 271 pages) :
Includes bibliographical references and index. :
9789004274327 :
0920-623X ; :
Available to subscribing member institutions only.
Physicalist soteriology in Hilary of Poitiers /
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In Physicalist Soteriology in Hilary of Poitiers , Ellen Scully presents Hilary as a representative of the "mystical" or "physical" trajectory of patristic soteriology most often associated with the Greek fathers. Scully shows that Hilary's physicalism is unique, both in its Latin non-Platonic provenance and its conceptual foundation, namely that the incarnation has salvific effects for all humanity because Christ's body contains every human individual. Hilary's soteriological conviction that all humans are present in Christ's body has theological ramifications that expand beyond soteriology to include christology, eschatology, ecclesiology, and Trinitarian theology. In detailing these ramifications, Scully illumines the pervasive centrality of physicalism in Hilary's theology while correcting standard soteriological presentations of physicalism as an exclusively Greek phenomenon.
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Revision of the author's thesis (Ph.D.)--Marquete University, 2011. :
1 online resource (x, 299 pages) :
Includes bibliographical references (p. 279-293) and indexes. :
9789004290815 :
0920-623X ; :
Available to subscribing member institutions only.
Basil of Caesarea's anti-Eunomian theory of names : Christian theology and late-antique philosophy in the fourth century trinitarian controversy /
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Basil of Caesarea's debate with Eunomius of Cyzicus in the early 360s marks a turning point in the fourth-century Trinitarian controversies. It shifted focus to methodological and epistemological disputes underlying theological differences. This monograph explores one of these fundamental points of contention: the proper theory of names. It offers a revisionist interpretation of Eunomius's theory as a corrective to previous approaches, contesting the widespread assumption that it is indebted to Platonist sources and showing that it was developed by drawing upon proximate Christian sources. While Eunomius held that names uniquely predicated of God communicated the divine essence, in response Basil developed a "notionalist" theory wherein all names signify primarily notions and secondarily properties, not essence.
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Revision of the author's thesis (Ph. D.)--Emory University, 2009. :
1 online resource (xiv, 300 pages) :
Includes bibliographical references (p. 267-284) and indexes. :
9789004189102 :
Available to subscribing member institutions only.
The spirit of God : the exegesis of 1 and 2 Corinthians in the Pneumatomachian controversy of the fourth century /
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The Spirit of God examines the use of 1 and 2 Corinthians by two fourth-century Greek Christian authors, Athanasius and Basil of Caesarea, especially as it relates to the doctrine of the Holy Spirit. The controversy over the nature and status of the Spirit during the latter half of the fourth century is detailed in order to place in context the examination of the way in which the theological concerns of Athanasius and Basil shaped their pneumatological interpretation of the Corinthian correspondence. This examination will be of value to patristic scholars interested in the way that Scripture was employed in the fourth century to hammer out doctrine.
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1 online resource (xxiv, 253 pages) :
Includes bibliographical references (p. 231-244) and indexes. :
9789004312944 :
0920-623X ; :
Available to subscribing member institutions only.
Revelation, truth, canon, and interpretation : studies in Justin Martyr's Dialogue with Trypho /
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This volume treats the concepts of revelation, truth, canon, and interpretation as four pillars of early Christian theology. Using Justin Martyr as a case-study, his \'Dialogue with Trypho\' is examined with a view toward discerning how a second century Christian father understands and develops these concepts. Justin's intellectual background is discussed within the nuanced context of Middle Platonism. Particular attention is paid to his use of biblical sources which is grounded in the foundational chapter on revelation in Justin. Justin is placed within the wider context of theological developments in pre-Nicene Christianity, and includes a warning against judging Justin by anachronistic post-Nicene developments.
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1 online resource (xv, 311 pages) :
Includes bibliographical references and indexes. :
9789004313293 :
Available to subscribing member institutions only.
Tradition and Innovation: Baptismal Rite and Mystagogy in Theodore of Mopsuestia and Narsai of Nisibis.
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In Tradition and Innovation , Nathan Witkamp convincingly argues that Narsai of Nisibis' (d. circa 503) baptismal rite and mystagogy, as portrayed in his Liturgical Homilies 21-22, are much less dependent on Theodore of Mopsuestia (ca. 350-ca. 428) than scholars have previously supposed. Narsai's baptismal rite turns out to represent a particular East Syrian liturgical tradition, independent of Theodore. In his mystagogy, Narsai uses Theodore's Baptismal Homilies 1-3 as just one source among others to create the artwork he desires. This detailed comparative study contributes to our understanding of rite and mystagogy in Theodore and Narsai within the broader early Syrian context, as well as to the reception of Theodore by Narsai and the East Syrian Church.
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1 online resource. :
9789004377868
Origen : philosophy of history and eschatology /
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A common accusation made against Origen is that he dissolves history into intellectual abstraction and that his eschatology (if this is recognized at all) is notoriously obscure. In this new work, the author draws on an impressive range of bibliography to consider Origen's Philosophy of History and Eschatology in the widest context of facts, documents and streams of thought, including Classical and Late Antiquity Greek Philosophy, Gnosticism, Hebraism and Patristic Thought, both before Origen and well after his death. Against claims that he causes history to evaporate into barren idealism, his thought is shown to be firmly grounded on his particular vision of historical occurences. Confronting assertions that Origen has no eschatological ideas, his eschatology is shown rather to have made a distinctive mark throughout his works, both explicitly and tacitly. In Origen's view, history was the foundation of scriptural interpretation, a teleological process determined by factors and functions such as providence - prophecy - promise - expectation - realization - anticipation - faith - anticipation - hope - awaiting for - fulfilment - end . Since 1986, the author has argued for the unpopular thesis that Origen is, in many respects, an anti-Platonist. Nevertheless, the author casts light upon the Aristotelian rationale of Origen's doctrine of apokatastasis , arguing that its validity is bolstered by ontological rather than historical premises. The extent of Origen's influence upon what is currently regarded as 'orthodoxy' turns out to be far wider and more profound than has hitherto been acknowledged.
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1 online resource (xvii, 498 pages) :
Includes bibliographical references (p. 439-460) and indexes. :
9789047428695 :
0920-623X ; :
Available to subscribing member institutions only.
Evil--freedom--and the road to perfection in Clement of Alexandria /
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This study deals with Clement of Alexandria's interpretation of evil and free will in the context of the rising Christianity, the influence of Near Eastern and Greek thought on him, his differences from St. Augustine, and how his interpretation affected the rise of the Eastern Christian thought. The book also treats briefly the subject of man's personal aim in life perceived by Clement as the supersession of his nature. Failure to realize this personal aim in life leads to alienation from God, and death. The moral dilemma of Clement's interpretation of evil as failure of life's aim is not a conventional explanation of good and evil but something much more: the option between real life and death. Consequently, Clement's idea of evil refers to existential problems and ontological realities.
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1 online resource (xii, 192 pages) :
Includes bibliographical references (p. 181-186) and index. :
9789004313101 :
0920-623X ; :
Available to subscribing member institutions only.
The apostolic age in patristic thought /
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This volume deals with how Christians of the first centuries looked back on the period of the nascent Church. Thanks to the incomparable stature of its founder, Jesus Christ, who had descended from heaven and commissioned his Apostles, this period was authorative for all Christians in matters of doctrine, institutions, rites and morality, a new phenomenon in the Graeco-Roman world. Its implications are explored in sixteen essays dealing with various subjects such as liturgy, the canon of Scriptures, the role of miracles, art, monasticism, and ministry. All contributions, taking into account both the views of individual Church fathers and Gnostic and Manichaean texts, make a large amount of primary material available.
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1 online resource (xi, 257 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789047404293 :
0920-623X ; :
Available to subscribing member institutions only.
Grace and the Will According to Augustine.
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The doctrine on grace, one of the most discussed themes in his later years, was regarded by Augustine as the very core of Christianity. This book traces the gradual crystallisation of this teaching, including its unacceptable consequences (such as double predestination, inherited guilt which deserves eternal punishment, and its transmission through libidinous procreation). How did the reader of Cicero and "the books of the Platonists" reach the ideas that appear in his polemic against Julian (and which remind one of Freud rather than the Stoics or Plotinus)? That is the point of departure of this book. It surely cannot be expected that there is a definite answer to the question; rather, the aim is to follow and understand the development.
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Part Three: Introduction. :
1 online resource (442 pages) :
Includes bibliographical references (p. 253-378) and indexes. :
9789004229211 :
Available to subscribing member institutions only.