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Violence in ancient Christianity : victims and perpetrators /
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Ancient Christianity had an ambivalent stance toward violence. Jesus had instructed his disciples to love their enemies, and in the first centuries Christians were proud of this lofty teaching and tried to apply it to their persecutors and to competing religious groups. Yet at the same time they testify to their virulent verbal criticism of Jews, heretics and pagans, who could not accept the Christian exclusiveness. After emperor Constantine had turned to Christianity, Christians acquired the opportunity to use violence toward competing groups and pagans, even though they were instructed to love them personally and Jewish-Christian relationships flourished at grass root level. General analyses and case studies demonstrate that the fashionable distinction between intolerant monotheism and tolerant polytheism must be qualified.
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1 online resource (viii, 252 pages) :
Includes bibliographical references and index. :
9789004274907 :
Available to subscribing member institutions only.
Die Würde des Menschen : ein Beitrag zur Anthropologie in der alten Kirche /
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There can be no doubt that there is a link between early Christian statements on human dignity and the corresponding modern concept, as it appears ever more frequently in current bioethical debates. This study attempts to throw light on the surprisingly complex process of the emergence of such a Christian concept of human dignity in antiquity and portrays it as a process governed by contradictions and antagonisms: between biblical and platonic anthropology; between a platonic and a stoic perception of humanity; between gnostic and antignostic cosmology; between biblically based criticism of human culture on the one hand and heilsgeschichtlichem cultural optimism on the other hand; between Greek and Roman thinking. This history of the idea of the "dignity of man" is being recounted taking into consideration the complex matrix of Christian theory and practice (including issues such as worship, contraception and abortion), piety and theological reflection, ethics, liturgy and theological as well as cutural anthropology. *** Bei dieser Studie handelt es sich um den Versuch einer zusammenfassenden Darstellung der christlich-antiken Auseinandersetzung mit der Würde des menschlichen Lebens Diese wird nicht nur gegenwärtig etwa in der Bioethik wieder kontrovers diskutiert, sondern ist auch in der Antike ein Feld philosophischer und theologischer Überlegungen gewesen. Volp fragt, inwieweit sich in den Schriften der antiken christlichen Denker die Vorstellung einer mit einer besonderen Würde ausgestatteten gemein-menschlichen Natur findet, die Menschen von Tieren und von belebter und unbelebter Materie unterscheidet, und wie diese Natur gefaßt und begründet wird. Ausgehend von der These, daß diese Überlegungen nicht nur Auswirkungen auf die ethische und religiöse Praxis der Alten Kirche hatten, sondern umgekehrt auch entscheidend von ihr geprägt wurden, konzentriert sich die Arbeit nicht nur auf die theoretischen Äußerungen der Kirchenväter, sondern bezieht ethische Konkretionen (Schwangerschaftsabbruch, Umgang mit Menschen mit Behinderungen, Krieg) und den christlichen Kult mit in die Untersuchung ein. Zum Vorschein kommt ein überraschend komplexes Bild einer alles andere als selbstverständlichen geistesgeschichtlichen Entwicklung, deren Folgen bis in die heutige Zeit nachwirken.
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1 online resource (466 pages) : illustrations. :
Includes bibliographical references (p. 375-427) and indexes. :
9789047411277 :
0920-623X ; :
Available to subscribing member institutions only.
Eingeordnete Freiheit : Freiheit und Vorsehung bei Origenes /
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Eingeordnete Freiheit compares Origen's notion of freedom of choice with the concepts of contemporary philosophers. The first chapter deals with the philosophical problem of freedom of choice throughout the history of Greek philosophy. In the second chapter Origen's writing on this topic is assembled, translated, analyzed and commented upon. The comparison between Origen and his contemporaries leads in chapter three to the conclusion that Origen's concept of freedom differs especially from the philosophical perspective, since human freedom does not stand in opposition to the inevitable pattern of the pronoia or heimarmene but to Gods care for every individual. Chapter four shows that the notion of oikonomia in Christian theology is based on the concept of providence in Origen.
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1 online resource (ix, 225 pages) :
Includes bibliographical references (p. 216-222) and index. :
9789004312951 :
0920-623X ; :
Available to subscribing member institutions only.
Christians shaping identity from the Roman Empire to Byzantium : studies inspired by Pauline Allen /
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The essays collected in Christians Shaping Identity celebrate Pauline Allen's significant contribution to early Christian, late antique, and Byzantine studies, especially concerning bishops, heresy/orthodoxy and christology. Covering the period from earliest Christianity to middle Byzantium, the first eighteen essays explore the varied ways in which Christians constructed their own identity and that of the society around them. A final four essays explore the same theme within Roman Catholicism and oriental Christianity in the late 19th to 21st centuries, with particular attention to the subtle relationships between the shaping of the early Christian past and the moulding of Christian identity today. Among the many leading scholars represented are Averil Cameron and Elizabeth A. Clark.
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1 online resource (xv, 520 pages) :
"Publications by Pauline Allen"--Pages 13-21.
Includes bibliographical references and indexes. :
9789004301573 :
0920-623X ; :
Available to subscribing member institutions only.
Intellectus gratiae : die erkenntnistheoretische und hermeneutische Dimension der Gnadenlehre Augustins von Hippo /
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This is the first large scale study on the link between the concepts of intellect and grace in the writings of St. Augustine of Hippo. Its five chapters deal with Augustine's writings on grace as they focus on questions concerning epistemology and hermeneutics. Already non-Christian ancient philosophers identified intellectual perfection with salvation as caused by divine grace. Under their influence (I) Augustine developed also his biblical thought (II). The culmination of his concept of intellectus gratiae , however, came in the later works on sacraments (III), hermeneutics (IV) and against Pelagius and Julian of Eclanum (V). This study highlights that development and recommends the concept of intellectus gratiae as a possible key to Augustine's theological thought as a whole.
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Originally presented as the author's thesis--Regensburg, 1996. :
1 online resource (xii, 501 pages) :
Includes bibliographical references (p. 427-466) and indexes. :
9789004313057 :
0920-623X ; :
Available to subscribing member institutions only.