Zar : spirit possession, music, and healing rituals in Egypt /
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"Zar is both a possessing spirit and a set of reconciliation rites between the spirits and their human hosts: living in a parallel yet invisible world, the capricious spirits manifest their anger by causing ailments for their hosts, which require ritual reconciliation, a private sacrificial rite practiced routinely by the afflicted devotees. Originally spread from Ethiopia to the Red Sea and the Arabian Gulf through the nineteenth-century slave trade, in Egypt zar has incorporated elements from popular Islamic Sufi practices, including devotion to Christian and Muslim saints. The ceremonies initiate devotees-the majority of whom are Muslim women-into a community centered on a cult leader, a membership that provides them with moral orientation, social support, and a sense of belonging. Practicing zar rituals, dancing to zar songs, and experiencing trance restore their well-being, which had been compromised by gender asymmetry and globalization.This new ethnographic study of zar in Egypt is based on the author's two years of multi-sited fieldwork and firsthand knowledge as a participant, and her collection and analysis of more than three hundred zar songs, allowing her to access levels of meaning that had previously been overlooked. The result is a comprehensive and accessible exposition of the history, culture, and waning practice of zar in a modernizing world"--Front flap of book jacket.
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xi, 180 pages, 8 unnumbered pages of plates : color illustrations ; 24 cm. :
Includes bibliographical references (pages 161-171) and index. :
9789774166976
The mirage of the Saracen : Christians and nomads in the Sinai Peninsula in late antiquity /
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The Mirage of the Saracen analyzes the growth of monasticism and Christian settlements in the Sinai Peninsula through the early seventh century CE. Walter D. Ward examines the ways in which Christian monks justified occupying the Sinai through creating associations between Biblical narratives and Sinai sites while assigning uncivilized, negative, and oppositional traits to the indigenous nomadic population, whom the Christians pejoratively called "Saracens." By writing edifying tales of hostile nomads and the ensuing martyrdom of the monks, Christians not only reinforced their claims to the spiritual benefits of asceticism but also also provoked the Roman authorities to enhance defense of pilgrimage routes to the Sinai. When Muslim armies later began conquering the Middle East, Christians also labeled these new conquerors as Saracens, connecting Muslims to these pre-Islamic representations. This timely and relevant work builds a historical account of interreligious encounters in the ancient world, showing the Sinai as a crucible for forging long-lasting images of both Christians and Muslims, some of which endure today.'--Provided by publisher.
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xxvii, 193 pages : illustraitons, maps ; 24 cm. :
Includes bibliographical references (pages 155-187) and index. :
9780520283770 :
https://catalog.loc.gov/vwebv/staffView?searchId=33717&recPointer=0&recCount=25&searchType=0&bibId=18124711
Noura
The Egyptian priests of the Graeco-Roman period : an analysis on the basis of the Egyptian and Graeco-Roman literary and paraliterary sources /
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Throughout Egyptian history, high-ranking Egyptian priests were the scholars responsible for the creation of the very material that constituted the core of Egyptian intellectual culture. During the first millennium BCE, and particularly in the Graeco-Roman period (late fourth century BCE?fourth century CE), they were the social group in charge of mediating and negotiating the terms of the relationship between traditional Egyptian culture and the new foreign rulers of the country. As such, they are fundamental figures for our understanding of the greater Mediterranean and Near Eastern world of the time. 0Marina Escolano-Poveda offers for the first time a detailed analysis of the most relevant Egyptian priestly characters from Egyptian and Graeco-Roman literary and paraliterary sources. The examination of these sources contrasts the self-presentation of Egyptian priests in texts created and circulated within the temple environment with images presented by outside sources, providing a solid base to analyze how these figures were seen in their historical milieu. In the second part of the book, the results of the previous analysis are contrasted with a series of widely-used models employed to understand the historical and intellectual context of Egyptian religion and the Egyptian priesthood in the Graeco-Roman period, questioning the usefulness and applicability of such models. Escolano-Poveda proposes new ways of understanding the role of the Egyptian priests in this context as fundamental actors in the development of the philosophical, scientific, and literary culture of the Hellenistic, Roman, and Late Antique worlds.
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xiii, 395 pages : illustration ; 31 cm. :
Includes bibliographical references (pages 341-373) and index. :
9783447114257
3447114258 :
2190-3646 ;